properly · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
out
יִנָּתֵ֣קyi.na.Tek
H5423
to tear off · verb, niphal imperfect, 3rd person masculine singular
tabernacle
מֵ֭אָהֳלוֹme.'o.ho.lo
H168
a tent (as clearly conspicuous from a distance) · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
bring
וְ֝תַצְעִדֵ֗הוּve.tatz.'i.De.hu
H6805
to pace · conjunction + verb, hiphil, 3rd person feminine singular + pronominal suffix, 3rd person masculine singular
king
לְמֶ֣לֶךְle.Me.lekh
H4428
a king · preposition + noun, common masculine singular construct
terrors
בַּלָּהֽוֹתba.la.Hot
H1091
alarm · noun, common feminine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
Job 8:14 Whose hope shall be cut off, and whose trust shall be a spider’s web.
Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Job 11:20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Job 24:17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Job 41:34 He beholdeth all high things: he is a king over all the children of pride.
Psalms 55:4 My heart is sore pained within me: and the terrors of death are fallen upon me.
Psalms 112:10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 18:11–end
Bildad here describes the destruction itself which wicked people are reserved for in the other world, and which, in some degree, often seizes them in this world. Come, and see what a miserable condition the sinner is in when his day comes to fall.
I. See him disheartened and weakened by continual terrors arising from the sense of his own guilt and the dread of God's wrath (Job 18:11, Job 18:12): Terror shall make him afraid on every side. The terrors of his own conscience shall haunt him, so that he shall never be easy. Wherever he goes, these shall follow him; which way soever he looks, these shall stare him in the face. It will make him tremble to see himself fought against by the whole cr…
confidence--all that the father trusted in for domestic happiness, children, fortune, &c., referring to Job's losses.
rooted out--suddenly torn away, it shall bring--that is, he shall be brought; or, as UMBREIT better has, "Thou (God) shalt bring him slowly." The Hebrew expresses, "to stride slowly and solemnly." The godless has a fearful death for long before his eyes, and is at last taken by it. Alluding to Job's case. The King of terrors, not like the heathen Pluto, the tabled ruler of the dead, but Death, with all its terrors to the ungodly, personified.
John Gill on Job 18:14
His confidence shall be rooted out of his tabernacle,.... That which his confidence was placed in, his wealth and riches, his family, particularly his children, in all which he placed his confidence of future prosperity and happiness; these should be all taken away from him, and his house cleared of them all; or his good, sound, and healthful constitution, on account of which he promised himself long life, this he should be deprived of, and it should be taken out of the tabernacle of his body; or his hope and confidence of eternal happiness in another world, this should perish, and be as the giving up of the ghost: or the words may be rendered, "he shall be rooted out of his tabernacle which…
"Let it be with you that health is forever ruined; The tranquility of life. "And that he supports the weight of a royal accusation. "Chastised in due time, he procures the glory of God; that is why he is abandoned for some time to his desires. He said: a royal accusation, lèse-majesté, because he boasted of being the Christ.
Let his confidence be rooted out of his tabernacle, and let death as a king trample on him. In this place by the title of 'death' we have denoted the enemy of the human race himself, who brought in death, who is set forth by a particular minister of his, of whom it is said to John, And his name was Death. And so this 'death,' in the day of departure hence, 'tramples upon the wicked man as a king,' in that him, whom he before deceived by soft persuasions, at the last he carries off to punishment in bonds of violence, and forces him down the more cruelly, in proportion as he ties him the stronger in bad deeds. And here too while he possesses the heart of the lost sinner, he 'tramples' upon it, in that as often as he pressed it with feelings of delight, he as it were set upon it the feet of his tyrannical dominion. But if by the title of 'death,' we are to understand not the devil explicitly, but sin, in consequence of which the lost meet with the doom to be dragged to death, then indeed such 'death tramples on the mind like a king,' when it possesses the same making no resistance. For temptation to sin cannot be away from man whilst set in this life. But it is one thing to resist sin tempting us, and another to be enthralled by it tyrannizing over us. And so the wicked man, because he is not taught to resist the persuasions of sin, and is not afraid to be subdued to its dominion, has it rightly said of him, Death as a king shall trample on him. For it was the reign of this death that Paul was keeping off from the hearts of his disciples, when he said, Let not sin there reign in your mortal body. Since be does not say, 'let it not be,' but, let it not reign, in that it cannot help but be, but reign it may not, in the hearts of the good. And so whereas, when a sin strikes the heart of the bad man, it does not find it resist, but bows it under its dominion, let it rightly be said, Let his confidence be rooted out of his tabernacle, and let death as a king trample on him. And so 'his confidence is rooted out of the earth,' when the man, who in this life had provided for himself many goods after his mind, is brought to nought by death in an instant. And 'death as a king tramples on him,' in that he is either pressed upon here by evil habits, or at the time of his death, hereby, viz. that he is carried off to punishment, he is brought under to the power of the…
Dictionary and topics
King — Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek…
Death · .KING OF TERRORS — .KING OF TERRORS
Death Of The Wicked, The · Frequently marked by terror — Frequently marked by terror
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 18:12-15
12 His calamity looketh hunger-bitten,
And misfortune is ready for his fall.
13 It devoureth the members of his skin;
The first-born of death devoureth his members.
14 That in which he trusted is torn away out of his tent,
And he must march on to the king of terrors.
15 Beings strange to him dwell in his tent;
Brimstone is strewn over his habitation.
The description of the actual and total destruction of the evil-doer now begins with יהי (as Job 24:14, after the manner of the voluntative forms already used in Job 24:9). Step by step it traces his course to the total destruction, which leaves no trace of him, but still bears evident marks of being the fulfilment of the curse pronounced upon h…
death devours: Isaiah later reversed the figure and saw the Lord as swallowing up death (Isa 25:8; see 1 Cor 15:54).
Rashi on Job 18:14
He shall be torn away from his wife Heb. מאהלו, lit. from his tent.
who trusted him Heb. מבטחו, his trust, who trusted him. (His trust), that she trusted him.
she will cause him to walk. yet she will cause him to walk and will send him away (from her) to the grave, to the king of the demons.