a residence (including a shepherd's hut · noun, common feminine plural construct
wicked
עַוָּ֑ל'a.Val
H5767
evil (morally) · noun, common masculine singular absolute
place
מְק֣וֹםme.Kom
H4725
properly · noun, common masculine singular construct
knoweth
יָדַֽעya.da'-
H3045
to know (properly · verb, qal perfect, 3rd person masculine singular
God
אֵֽל'El
H410
strength · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 9:3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to ev…
Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Judges 2:10 And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor y…
Jeremiah 10:25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and de…
1 Thessalonians 4:5 Not in the lust of concupiscence, even as the Gentiles which know not God:
2 Thessalonians 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
Exodus 5:2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
1 Samuel 2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 18:11–end
Bildad here describes the destruction itself which wicked people are reserved for in the other world, and which, in some degree, often seizes them in this world. Come, and see what a miserable condition the sinner is in when his day comes to fall.
I. See him disheartened and weakened by continual terrors arising from the sense of his own guilt and the dread of God's wrath (Job 18:11, Job 18:12): Terror shall make him afraid on every side. The terrors of his own conscience shall haunt him, so that he shall never be easy. Wherever he goes, these shall follow him; which way soever he looks, these shall stare him in the face. It will make him tremble to see himself fought against by the whole cr…
Surely such are the dwellings of the wicked,.... As before described; as that the light should be dark in them; a wicked man's confidence should be rooted out of them; everything shocking and dreadful should dwell in them; brimstone should be scattered on them, they should be utterly consumed, and none remaining in them, Job 18:6. The Targum represents these as the words of the persons astonished and frightened, who at the sight of such a dismal spectacle should utter them, prefacing them thus,
"and they shall say, but these are the dwellings, &c.''
and this is the place of him that knoweth not God; the place that he shall be driven to when chased out of the world, even a place of darkness…
20 Those who dwell in the west are astonished at his day,
And trembling seizeth those who dwell in the east;
21 Surely thus it befalleth the dwellings of the unrighteous,
And thus the place of him that knew not God.
It is as much in accordance with the usage of Arabic as it is biblical, to call the day of a man's doom "his day," the day of a battle at a place "the day of that place." Who are the אחרנים who are astonished at it, and the קדמנים whom terror (שׂער as twice besides in this sense in Ezek.) seizes, or as it is properly, who seize terror, i.e., of themselves, without being able to do otherwise than yield to the emotion (as Job 21:6; Isa 13:8; comp. on the contrary Exo 15:14.)? Hirz.…
The Church Fathers
Surely, such are the dwellings of the wicked, and this is the place of him that knoweth not God. MORAL INTERPRETATION For he had said above; He shall drive him from fight into darkness, and translate him out of the world; and upon subjoining his miseries, he added; Surely, such are the dwellings of the wicked, and this is the place of him that knoweth not God. In that he who is now lifted up from not knowing God, is then brought to his own 'dwellings,' when his own wickedness plunges him into woes; and one day he finds 'darkness his place,' who, while he made himself glad here in the counterfeit light of righteousness, was occupying the place of another. For bad men in all that they do in dissimulation, are striving to possess themselves of the righteous man's name of credit, as of another's place. But they are then brought to their own place, when they are tormented with everlasting fire, as the desert of their iniquity. For here in all that they do they are ministering to their desire of winning praise, and by the semblance of good works, they are opening wider the bosom of the mind to avarice. So let the wicked man go now, and full blown with complete equipments, let him build his habitations here below, let him spread a name of glory, let him multiply estates, and delight himself in abundant stores, but when he shall be brought to everlasting punishments, then surely he shall know that 'such are the dwellings of the wicked, and this is the place of him that knoweth not God.' Now Bildad said this rightly, but he did not know who it was that he was saying it to. But the heart of a good man is seriously afflicted, when sentences are pronounced against him upon an unfair estimate.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Tent — (1.) Heb. ‘ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
