to give · verb, qal imperfect, 3rd person masculine singular
words
מִלָּ֑יmi.Lai
H4405
a word · noun, common masculine plural construct + pronominal suffix
now
אֵ֭פוֹ'e.fo
H645
strictly a demonstrative particle · interjection
written
וְיִכָּתְב֣וּןve.yi.ka.te.Vun
H3789
to grave · conjunction + verb, niphal, 3rd person masculine plural + paragogic nun
that
יִתֵּ֖ןyi.Ten
H5414
to give · verb, qal imperfect, 3rd person masculine singular
printed
וְיֻחָֽקוּve.yu.Cha.ku
H2710
properly · conjunction + verb, hophal, 3rd person masculine plural
book
בַּסֵּ֣פֶרba.Se.fer
H5612
properly · preposition with the article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 30:8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Job 31:35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
Isaiah 8:1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher-shalal-hash-baz.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 19:23–end
In all the conferences between Job and his friends we do not find any more weighty and considerable lines than these; would one have expected it? Here is much both of Christ and heaven in these verses: and he that said such things as these declared plainly that he sought the better country, that is, the heavenly; as the patriarchs of that age did, Heb 11:14. We have here Job's creed, or confession of faith. His belief in God the Father Almighty, the Maker of heaven and earth, and the principles of natural religion, he had often professed: but here we find him no stranger to revealed religion; though the revelation of the promised Seed, and the promised inheritance, was then discerned only li…
Despairing of justice from his friends in his lifetime, he wishes his words could be preserved imperishably to posterity, attesting his hope of vindication at the resurrection.
printed--not our modern printing, but engraven.
John Gill on Job 19:23
O that my words were now written!.... Not his things (q), as some render it, his affairs, the transactions of his life; that so it might appear with what uprightness and integrity he had lived, and was not the bad man he was thought to be; nor the words he had delivered already, the apologies and defences he had made for himself, the arguments he had used in his own vindication, and the doctrines respecting God and his providence which he had laid down and asserted; and was so far from being ashamed of them, or retracting them, that he wishes they had been taken down in writing, that posterity might read and judge of the controversy between him and his friends; but rather the words he was ab…
21 Have pity upon me, have pity upon me,
O ye my friends, For the hand of Eloah hath touched me.
22 Wherefore do ye persecute me as God,
And are never satisfied with my flesh?
23 Oh that my words were but written,
That they were recorded in a book,
24 With an iron pen, filled in with lead,
Graven in the rock for ever!
25 And I know: my Redeemer liveth,
And as the last One will He arise from the dust.
In Job 19:21 Job takes up a strain we have not heard previously. His natural strength becomes more and more feeble, and his voice weaker and weaker. It is a feeling of sadness that prevails in the preceding description of suffering, and now even stamps the address to the friends with a tone of i…
The Church Fathers
We desire what we have said with a troubled mind not be confusedly relegated to oblivion as a cause of shame. On the contrary we want what we have said seriously and carefully to be fixed in the memory and remain in the mouth of many people. Therefore also holy Job, intending to show that he had not poured out what he had said with a troubled mind but that his words were truthful and reasonable, wishes that his words are not only written on paper but also engraved on lead and stone, so that they may be preserved for a long time.
O that my words were now written! O that they were graven in a book with an iron pen, and a plate of lead, or surely that they were hewed in the flint! ALLEGORICAL INTERPRETATION Whereas all that blessed Job underwent, that heavy Jewish people, being instructed by the strong declaration of the Fathers, was brought to know, they were written with 'an iron pen' and 'a plate of lead;' but whereas the hard hearts of the Gentiles also were made acquainted with them, what is this but that we see them 'hewn in the flint?' And observe, that what is written on lead, by the mere softness of the metal, is quickly obliterated; but upon the flint letters may be more slowly stamped indeed, but more hardly obliterated. Therefore it is not unsuitably that by 'the plate of lead' Judaea is represented, which at once received the precepts of God without labour, and lost them with speed; and rightly by 'the flint' the Gentile world is represented, which could with difficulty receive the words of sacred revelation to keep, but kept them when received fixedly. Now by the 'iron pen' what else is denoted save the strong sentence of God? Whence too it is said by the Prophet, The sin of Judah is written with a pen of iron on a diamond nail. The end of the body is in the nail, and a diamond is so hard a stone, that it cannot be cut with iron. Now by 'an iron pen' there is denoted a strong sentence, but by a 'diamond nail' the eternal end; so the sin of Judah is said to be written with a 'pen of iron upon a diamond nail,' in that the guilt of the Jews is reserved by the strong sentence of God for an end that is endless. Rightly too by 'a plate of lead' we understand those, whom the load of avarice weighs down, to whom it is said by the Prophet with upbraiding, O ye sons of men, how long heavy in heart! For by lead, the nature whereof is of a heavy weight, the sin of avarice is in a special manner denoted, which renders the mind it has infected so heavy, that it call never be raised to aim at things on high. Hence it is written in Zechariah, Lift up now thine eyes, and see what is this that goeth forth. And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their eye throughout all the earth. And behold there was lifted up a talent of lead, and, lo, one woman sitting in the midst of the ephah. And he said, This is wickedness; and he cast her…
Dictionary and topics
Book — This word has a comprehensive meaning in Scripture. In the Old Testament it is the rendering of the Hebrew word sepher, which properly means a “writing,” and then a “volume” (Ex. 17:14; Deut. 28:58;…
Graving — (1.) Heb. hatsabh. Job 19:24, rendered “graven,” but generally means hewn stone or wood, in quarry or forest. (2.) Heb. harush. Jer. 17:1, rendered “graven,” and indicates generally artistic work in…
Books · Probable origin of — Probable origin of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Job wanted his words . . . inscribed on a monument, not in a book; Job desired a permanent record of his claim to innocence in response to Bildad’s assertion that he would be forgotten (18:17).
Rashi on Job 19:20
My bones cleaved because I am emaciated from thickness of flesh.
by the skin of my teeth All his flesh was afflicted with boils and worms except his gums.