Job 2:12 — meaning, Hebrew and Greek word study, commentary
Job 2:12
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
properly · verb, hiphil perfect, 3rd person common plural + pronominal suffix, 3rd person masculine singular
up
וַיִּשְׂא֥וּvai.yis.'U
H5375
to lift · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
voice
קוֹלָ֖םko.Lam
H6963
a voice or sound · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
wept
וַיִּבְכּ֑וּvai.yiv.Ku
H1058
to weep · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
rent
וַֽיִּקְרְעוּ֙vai.yik.re.'U
H7167
to rend · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
one
אִ֣ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
mantle
מְעִל֔וֹme.'i.Lo
H4598
a robe (i.e. upper and outer garment) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
sprinkled
וַיִּזְרְק֥וּvai.yiz.re.Ku
H2236
to sprinkle (fluid or solid particles) · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
dust
עָפָ֛ר'a.Far
H6083
dust (as powdered or gray) · noun, common masculine singular absolute
heads
רָאשֵׁיהֶ֖םra.shei.Hem
H7218
the head (as most easily shaken) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine plural
heaven
הַשָּׁמָֽיְמָהha.sha.Ma.ye.mah
H8064
the sky (as aloft · definite article + noun, common masculine plural absolute + directional suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Lamentations 2:10 The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselv…
Ezekiel 27:30 And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow the…
Joshua 7:6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel,…
Nehemiah 9:1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them…
Job 1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
Genesis 27:34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me als…
Judges 2:4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, an…
Ruth 1:19-21 So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 2:11–end
We have here an account of the kind visit which Job's three friends paid him in his affliction. The news of his extraordinary troubles spread into all parts, he being an eminent man both for greatness and goodness, and the circumstances of his troubles being very uncommon. Some, who were his enemies, triumphed in his calamities, Job 16:10; Job 19:18; Job 30:1, etc. Perhaps they made ballads on him. But his friends concerned themselves for him, and endeavoured to comfort him. A friend loveth at all times, and a brother is born for adversity. Three of them are here named (Job 2:11), Eliphaz, Bildad, and Zophar. We shall afterwards meet with a fourth, who it should seem was present at the whole…
toward heaven--They threw ashes violently upwards, that they might fall on their heads and cover them--the deepest mourning (Jos 7:6; Act 22:23).
John Gill on Job 2:12
And when they lifted up their eyes afar off,.... Either when at some distance from Job's house, and he being without in the open air, as some think; or as they entered his house, he being at the further part of the room, or in another further on, which they could see into:
and knew him not; at first sight; until they came nearer to him, his garments being rent, and his head shaved, and his body covered all over with boils; so that he was so deformed and disfigured that they could not know him at first, and could scarcely believe him to be the same person:
they lifted up their voice and wept: they wept and cried aloud, being greatly affected with the sight of him, and their hearts sympathiz…
Their Arrival:
12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and threw dust upon their heads toward heaven.
They saw a form which seemed to be Job, but in which they were not able to recognise him. Then they weep and rend their outer garments, and catch up dust to throw up towards heaven (Sa1 4:12), that it may fall again upon their heads. The casting up of dust on high is the outwards sign of intense suffering, and, as von Gerlach rightly remarks, of that which causes him to cry to heaven.
The Church Fathers
MORAL INTERPRETATION. And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept. For the vices do not know us in our afflictions, in that so soon as they have knocked at the dejected heart, being reproved they start back, and they, which as it were knew us in our joy, because they made their way in, cannot know us in our sadness, in that they break their edge on our very rigidity itself. But our old enemy, the more he sees that he is himself caught out in them, and that with a good courage, cloaks them with so much the deeper disguise under the image of virtues; and hence it is added, They lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven. For by the weeping pity is betokened, discretion by the cutting of the garments, the affecting of good works by the dust upon the head, humility by the sitting. For sometimes the enemy in plotting against us feigns somewhat that is full of pity, that he may bring us down to an end of cruelty. As is the case, when he prevents a fault being corrected by chastisement, that that, which is not suppressed in this life, may be stricken with the fire of hell. Sometimes he presents the form of discretion to the eyes, and draws us on to snares of indiscretion, which happens, when at his instigation we as it were from prudence allow ourselves too much nourishment on account of our weakness, while we are imprudently raising against ourselves assaults of the flesh. Sometimes he counterfeits the affecting of good works, yet hereby entails upon us restlessness in labours, as it happens, when a man cannot remain quiet, and, as it were, fears to be judged for idleness. Sometimes he exhibits the form of humility, that he may steal away our affecting of the useful, as is the case when he declares to some that they are weaker and more useless than indeed they are, that whereas they look upon themselves as too unworthy, they may fear to administer the things wherein they might be able to benefit their neighbours.
ALLEGORICAL INTERPRETATION. And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept. All heretics, in contemplating the deeds of Holy Church, lift up their eyes, in that they are themselves down below, and when they look at her works, the objects, which they are gazing at, are set high above them. Yet they do not know her in her sorrow, for she herself covets to 'receive evil things' here, that so being purified she may attain to the reward of an eternal recompence, and for the most part she dreads prosperity, and joys in the hard lessons of her training. Therefore heretics, who aim at present things as something great, know her not amidst her wounds. For that, which they see in her, they recognise not in the reading of their own hearts. While she then is gaining ground even by her adversities, they themselves stick fast in their stupefaction, because they know not by experiment the things they see. And they rent everyone his mantle, and sprinkled dust upon their heads toward heaven. Like as we take the garments of the Church for the whole number of the faithful; (and it is hence that the Prophet saith, Thou shalt clothe thee with them all as with an ornament;) so the garments of heretics are all they that attaching themselves with one accord to them are implicated in their errors. But heretics have this point proper to themselves, that they cannot remain stationary for long in that stage wherein they leave the Church, but they are day by day precipitated into further extremes, and by hatching worse opinions they split into manifold divisions, and are in most cases parted the wider from one another by their contention and disorderment. Thus because all those, whom they attach to their ill faith, are further torn by them in endless splitting, it may well be said that the friends who come rend their garments, but when the garments are rent, the body is shewn through; for it oftentimes happens, that when the followers are rent and torn, the wickedness of their imaginings is disclosed, for discord to lay open the artifices, which their great guilt in agreeing together had heretofore kept close. But now, they 'sprinkle dust upon their heads to heaven.' What is represented by dust, saving earthly senses; what by the head, saving that which is our leading principle, viz. the mind? What is set forth by 'heaven,' but the…
Dictionary and topics
Cloak — An upper garment, “an exterior tunic, wide and long, reaching to the ankles, but without sleeves” (Isa. 59:17). The word so rendered is elsewhere rendered “robe” or “mantle.” It was worn by the high…
Hannah — Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle…
Mantle — (1.) Heb. ‘addereth, a large over-garment. This word is used of Elijah’s mantle (1 Kings 19:13, 19; 2 Kings 2:8, 13, etc.), which was probably a sheepskin. It appears to have been his only garment, a…
Mourn — Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron…
Mourning — One marked feature of Oriental mourning is what may be called its studies publicity and the careful observance of the prescribed ceremonies. (Genesis 23:2; Job 1:20; 2:12)
Dust · 1:2;15:30; — 1:2;15:30;
Friendship · .Job and his three “friends,” — .Job and his three “friends,”
Job · .Visited by Eliphaz, Bildad, and Zophar as comforters — .Visited by Eliphaz, Bildad, and Zophar as comforters
Mantle · Ripped as a token of grief — Ripped as a token of grief
Rending · .Of garments, an outward sign of affliction — .Of garments, an outward sign of affliction
Sympathy · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Tyndale Open Study Notes on Job 2:12
they scarcely recognized him: This expression indicates the extreme suffering Job had experienced (cp. Isa 52:14; 53:3). • Job’s friends mourned by wailing loudly, just as they would have done for a dead man. • Throwing dust sometimes expressed anger or disdain (see 2 Sam 16:13; Acts 22:23), but here it signaled mourning (see Josh 7:6; 1 Sam 4:12; Neh 9:1; Lam 2:10).
Rashi on Job 2:12
but they did not recognize him because his face had changed as a result of the agonies.
towards heaven i.e., high over their heads. That was their mourning custom.
HISTORICAL INTERPRETATION. And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent everyone his mantle, and sprinkled dust upon their heads toward heaven. Because the scourge had altered the appearance of the stricken man, his friends 'lift up their voice and weep,' 'rend their garments,' 'sprinkle dust upon their heads;' that seeing him altered to whom they had come, their voluntary grief might likewise alter the very appearance even of the comforters also. For the order in consolation is, that when we would stay one that is afflicted from his grief, we first essay to accord with his sorrow by grieving. For he can never comfort the mourner who does not suit himself to his grief, since from the very circumstance that his own feelings are at variance with the mourner's distress, he is rendered the less welcome to him, from whom he is parted by the character of his feelings; the mind therefore must first be softened down, that it may accord with the distressed, and by according attach itself, and by attaching itself draw him. For iron is not joined to iron, if both be not melted by the burning effect of fire, and a hard substance does not adhere to a soft, unless its hardness be first made soft by tempering, so as in a manner to become the very thing, to which our object is that it should hold. Thus we neither lift up the fallen, if we do not bend from the straightness of our standing posture. For, whereas the uprightness of him that standeth disagreeth with the posture of one lying, he never can lift him to whom he cares not to lower himself; and so the friends of blessed Job, that they might stay him under affliction from his grief, were of necessity solicitous to grieve with him, and when they beheld his wounded body, they set themselves to rend their own garments, and when they saw him altered, they betook themselves to defiling their heads with dust, that the afflicted man might the more readily give ear to their words, that he recognised in them somewhat of his own in the way of affliction. But herein be it known, that he who desires to comfort the afflicted, must needs set a measure to the grief, to which he submits, lest he should not only fail of soothing the mourner, but, by the intemperance of his grief, should sink the mind of the afflicted to the heaviness of despair. For our grief ought…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).