to pull out · verb, qal perfect, 3rd person masculine singular
out
וַיֵּצֵ֪אvai.ye.Tze'
H3318
to go (causatively · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
body
מִגֵּ֫וָ֥הmi.Ge.Vah
H1465
the back · preposition + noun, common feminine singular absolute
sword
וּ֭בָרָקU.va.rok
H1300
lightning · conjunction + noun, common masculine singular absolute
out
יַהֲלֹ֗ךְya.ha.Lokh
H1980
to walk (in a great variety of applications · verb, qal imperfect, 3rd person masculine singular
gall
מִֽמְּרֹרָת֥וֹmi.me.ro.ra.To
H4846
properly · preposition + noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
terrors
אֵמִֽים'e.Mim
H367
fright · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 16:13 His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
Job 18:11 Terrors shall make him afraid on every side, and shall drive him to his feet.
Deuteronomy 32:41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate…
Job 15:21 A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Job 27:20 Terrors take hold on him as waters, a tempest stealeth him away in the night.
Psalms 7:12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
2 Samuel 18:14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he…
Job 6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array agains…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 20:23–end
Zophar, having described the many embarrassments and vexations which commonly attend the wicked practices of oppressors and cruel men, here comes to show their utter ruin at last.
I. Their ruin will take its rise from God's wrath and vengeance, Job 20:23. The hand of the wicked was upon him (Job 20:22), every hand of the wicked. His hand was against every one, and therefore every man's hand will be against him. Yet, in grappling with these, he might go near to make his part good; but his heart cannot endure, nor his hands be strong, when God shall deal with him (Eze 22:14), when God shall cast the fury of his wrath upon him and rain it upon him. Every word here speaks terror. It is not only…
It is drawn--Rather, "He (God) draweth (the sword, Jos 5:13) and (no sooner has He done so, than) it cometh out of (that is, passes right through) the (sinner's) body" (Deu 32:41-42; Eze 21:9-10). The glittering sword is a happy image for lightning.
gall--that is, his life (Job 16:13). "Inflicts a deadly wound."
terrors--Zophar repeats Bildad's words (Job 17:11; Psa 88:16; Psa 55:4).
John Gill on Job 20:25
It is drawn, and cometh out of the body,.... That is, the arrow with which a wicked man is stricken through; either it is drawn, and comes out of the quiver, as Broughton; or rather is drawn out of the body of a wicked man, being shot into it, and that in order that he may be cured of his wound if possible, but to no purpose, since it follows:
yea, the glittering sword cometh out of his gall; being thrust into it, which being pierced and poured out, is certain and immediate death, see Job 16:13. Some render it, yea, "the glittering sword out of his gall, he shall go away", or "is gone" (f); that is, he shall die, or is a dead man, there is no hope of him, when the arrow has transfixed his b…
"Let the line pierce it through and through. May temptation penetrate him so that he is wounded and in what he hopes, and in what he loses and as pierced from front to back. "Let the lightnings be in his tent. That terror comes suddenly to disturb; his thoughts.
Ver. 25. He is drawn and cometh out of his sheath, yea, lightening in his bitterness. 31. This wicked man lays plots in arts of robbery on his neighbours. And whilst he is plotting mischief in the thoughts of his heart, it is as if 'the sword were still in its sheath;' but when he wickedly executes the mischief, which he has contrived, he 'cometh out of his sheath,' in that he is brought out to view, from the secresy of his thoughts, in the wickedness of evil doing. He is shewn to light in the deed, such as he was, hidden from view, in the thought. And observe that he says, drawn and cometh out; i.e. 'drawn' by the deceiver, but 'coming out' by the act of his own free will. For he that is 'drawn' unquestionably follows one that draws him. But he that 'cometh forth,' seems to act according to his own will. That man, then, who is at once drawn to the several wicked practices by our old enemy, and yet fast bound in the desire of them by his own free will, is described as 'drawn and coming forth from his sheath,' since this thing, that he issues forth from the bad thought to the worst enacting, belongs at once to the wickedness of that spirit that prompted, and of him that consented by an act of his own will. 32. The terribleness of whose power is further shewn, where it is immediately added, Yea, lightening in his bitterness. For when the lightning comes suddenly from above, when it shines with terribleness before our eyes, it displays shining brightness, and strikes the object before it. Thus, thus is it with the wicked man, when he has secured to himself the glory of the present life: by the same cause by which he is shewn to view bright by power in the present world, it is brought to pass that he is blasted at the last. For the wicked man's as it were 'lightening,' is his shining in this life's honour; but whereas the splendour of that glory is consigned to the eternal woes of hell, it is rightly said in this place, 'Yea, lightening in his bitterness.' For he that now seems as though he took delight in striking by terribleness and brightness, for this cause afterwards undergoes punishments for everlasting. And indeed it is written of a certain rich man that he 'fared splendidly' every day. Now it is one thing to shew 'splendidly,' and another to 'lighten;' for sometimes there is splendour without striking, but splendour with striking is described by the…
Dictionary and topics
Gall — (1) Heb. mererah, meaning “bitterness” (Job 16:13); i.e., the bile secreted in the liver. This word is also used of the poison of asps (20:14), and of the vitals, the seat of life (25). (2.) Heb.…
Sword, The · Described as: Glittering — Described as: Glittering
Worldliness · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
21 Nothing escaped his covetousness,
Therefore his prosperity shall not continue.
22 In the fulness of his need it shall be strait with him,
Every hand of the needy shall come upon him.
23 It shall come to pass: in order to fill his belly,
He sendeth forth the glow of His anger into him,
And He causeth it to rain upon him into his flesh.
24 He must flee from an iron weapon,
Therefore a brazen bow pierceth him through.
25 It teareth, then it cometh forth out of his body,
And the steel out of his gall,
The terrors of death come upon him.
The words of Job 20:21 are: there was nothing that escaped (שׂריד, as Job 18:19, from שׂרד, Arab. šarada, aufugere) his eating (from אכל, not from אכל), i.e.…
terrors of death: Although the words “of death” are not in the Hebrew, they are implied because the arrowhead glistens with blood (literally with gall), indicating a deadly hit on a vital organ (6:4; 16:13; Ps 7:12).
Rashi on Job 20:25
drew The one who drew the weapon upon him.
and it emerged [i.e.,] the weapon.
and its glittering blade Splendeur, or splendor (?) in French, like (Ezek. 21: 15), “in order that it glitter (ברק) .” Fourbir in Old French, to polish.
from its bitterness [From the bitterness] of the weapon it shall come forth, and from there shall be terrors and fear upon the wicked.