Job 23:13

"If he so resolved," to experience me as gold through tribulation.

He declares the reason by which he walks in the narrow path of God without his feet ever turning aside. This compels him to be the dedicated guardian of his precepts, "I conceived with my mind, he says, this esteem for God, because he is the only one for whom this name [of God] is truly fitting." As for those who are called gods, he does not accept any of those who are called gods, who do not participate in his power. For him everything is easy to do and nobody can oppose his force and will.

But He is Himself alone, and no man can turn away His thought. And what His soul desireth, even that He doeth. Are there not angels and men, the heavens and the earth, the air and the waters of the ocean, all the winged creatures, quadrupeds, and creeping things? And surely it is written, Which God created that they should be. Whereas then there is such a multitude of things in the circle of nature, wherefore is it now said by the voice of the blessed man, He is Himself alone? Why, it is one thing to be, and another thing to BE primarily, one thing to be subjectly to change, and another thing to BE independently of change. For these are all of them in being, but they are not maintained in being in themselves, and except they be maintained by the hand of a governing agent, they cannot ever be. For all things subsist in Him by Whom they were created, nor do the things that live owe their life to themselves, nor are those that are moved, but do not live, by their own caprice brought to motion. But He moveth all things, Who quickens some with life, whilst some that are not so quickened He preserves, disposing them in a wonderful way for last and lowest being. For all things were made out of nothing, and their being would again go on into nothing, except the Author of all things held it by the hand of governance. All the things then that have been created, by themselves can neither subsist nor be moved, but they only so far subsist, as they have obtained that they should be, are only so far moved, as they are influenced by a secret impulse. For see the sinner is ordained to be scourged by human accidents; the earth is parched in his toilings, the sea tossed in the shipwreck of him, the air on fire in his sweating, the heavens are darkened in floods upon him, his fellow creatures burn with fire in oppressions of him, and the angelical powers are made active in his troubling. Are all these things which we have named being inanimate, or which we have named endued with life, put into activity by their own instincts, or rather by impulses from God? Whatever therefore it be that is arrayed against us outwardly, in that thing That Being is to be regarded Who ordains it inwardly. In every case then He is to be regarded as alone, Who IS primarily, Who also saith to Moses, I AM THAT I AM, Thus shalt thou say unto the children of Israel, He that IS hath sent me unto you.…