to lie down (for rest · verb, qal imperfect, 3rd person masculine singular
gathered
יֵאָסֵ֑ףye.'a.Sef
H622
to gather for any purpose · verb, niphal imperfect, 3rd person masculine singular
openeth
פָּקַ֣חpa.Kach
H6491
to open (the senses · verb, qal perfect, 3rd person masculine singular
eyes
עֵינָ֖יו'ei.Nav
H5869
an eye (literally or figuratively) · noun, common feminine dual construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 24:24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of th…
Psalms 58:9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.
Psalms 73:19-20 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
Jeremiah 8:2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and af…
Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the pe…
Job 7:8 The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Job 14:10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 27:11–end
Job's friends had seen a great deal of the misery and destruction that attend wicked people, especially oppressors; and Job, while the heat of disputation lasted, had said as much, and with as much assurance, of their prosperity; but now that the heat of the battle was nearly over he was willing to own how far he agreed with them, and where the difference between his opinion and theirs lay. 1. He agreed with them that wicked people are miserable people, that God will surely reckon with cruel oppressors, and one time or other, one way or other, his justice will make reprisals upon them for all the affronts they have put upon God and all the wrongs they have done to their neighbours. This trut…
gathered--buried honorably (Gen 25:8; Kg2 22:20). But UMBREIT, agreeably to Job 27:18, which describes the short continuance of the sinner's prosperity, "He layeth himself rich in his bed, and nothing is robbed from him, he openeth his eyes, and nothing more is there." If English Version be retained, the first clause probably means, rich though he be in dying, he shall not be honored with a funeral; the second, When he opens his eyes in the unseen world, it is only to see his destruction: the Septuagint reads for "not gathered," He does not proceed, that is, goes to his bed no more. So MAURER.
John Gill on Job 27:19
The rich man shall lie down, but he shall not be gathered,.... That is, the wicked rich man; and the sense is, either he shall lie down upon his bed, but shall not be gathered to rest, shall get no sleep, the abundance of his riches, and the fear of losing them, or his life for them, will not suffer him to compose himself to sleep; or else it expresses his sudden loss of them, he "lies down" at night to take his rest, "and it is not gathered", his riches are not gathered or taken away from him, but remain with him:
he openeth his eyes: in the morning, when he awakes from sleep:
and it is not; by one providence or another he is stripped of all substance; or rather this is to be understood o…
"The rich man will sleep without adding anything. After his death, he can not add riches to his impiety. "He opened his eyes and he is gone. At the resurrection he will no longer see himself in the midst of wealth, as he had promised himself. "This wind will prevail and it will disappear. This word refers to the agitation of the waves of the sea, that is to say, the worries of this world, or the burning wind that dries up the grasses devoid of deep roots. "He will throw him away from his place; Far from his hopes, or God will boast, so that he no longer occupies his place among the people where God has deigned to dwell.
When the rich man sleepeth, he shall take nothing away with him, he shall open his eyes and shall find nought. In harmony with which same sentence the Psalmist saith, All the foolish in heart are troubled, they have slept their sleep, and all the men of riches have found nothing in their hands. For in order that the rich after death may 'find something in their hand,' it is told to them before death, in whose hands they should place their riches. Make to yourselves friends of the Mammon of unrighteousness, that when ye fail they may receive you into everlasting habitations. When the rich man sleepeth, he shall take nothing away with him. His goods when he dieth he would take away with him, if whilst he lived, at the voice of him that besought him, he had taken them home to himself; for all things earthly, which we part with by keeping, we keep by bestowing; our patrimony which retained is lost, whilst paid out of hand it remains. For we cannot long continue together with our goods. Since either we by dying abandon them, or they by perishing as it were abandon us while living. And so it remains for us to manage that things doomed unreservedly to perish we may compel to pass over into a reward that does not perish. But that is very much to be wondered at that is spoken, When he sleepeth, he shall open his eyes and shall find nothing. For in order to sleep we close our eyes, and on waking up open them. But on this point, forasmuch as man consists of soul and body, while it is called sleep of one subject, the waking of the other is shewn to view; because when the body falls asleep in death, then the soul wakes up in a true acquaintance. And so 'the rich man sleeps, and opens his eyes,' because, when he dies in the flesh, his soul is compelled to see what it despised to foresee. Then indeed it wakes up in true acquaintance; then it sees that all is nothing that it possessed; then it finds itself empty; whereas it used to rejoice in being full of good things above the rest of the world. It 'sleeps, and takes away nothing along with it,' nothing surely, of the goods that it possessed. For the sin of the goods is carried on along with it, though every thing for the sake of which sin was committed be left behind here. So then let him go now, and swell himself out with good things gotten, let him lift himself up above the rest of the world, and pride himself in…
Dictionary and topics
Death Of The Wicked, The · Frequently marked by terror — Frequently marked by terror
Rich, The · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 27:19–end
19 He lieth down rich, and doeth it not again,
He openeth his eyes and-is no more.
20 Terrors take hold of him as a flood;
By night a tempest stealeth him away.
21 The east wind lifteth him up, that he departeth,
And hurleth him forth from his place.
22 God casteth upon him without sparing,
Before His hand he fleeth utterly away.
23 They clap their hands at him,
And hiss him away from his place.
The pointing of the text ולא יאסף is explained by Schnurr., Umbr., and Stick.: He goes rich to bed and nothing is taken as yet, he opens his eyes and nothing more is there; but if this were the thought intended, it ought at least to have been ואין נאסף, since לא signifies non, not nihil; and Stickel'…