hating · verb, qal active participle, masculine singular construct + pronominal suffix
wicked
כְ֭רָשָׁעKhe.ra.sho'
H7563
morally wrong · preposition + noun, common masculine singular absolute
up
וּמִתְקוֹמְמִ֥יu.mit.ko.Mi
H6965
to rise (in various applications · conjunction + verb, hithpael active participle, masculine singular construct + pronominal suffix
unrighteous
כְעַוָּֽלkhe.'a.Val
H5767
evil (morally) · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Daniel 4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar,…
1 Samuel 25:26 Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from…
2 Samuel 18:32 And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 27:7-10
Job having solemnly protested the satisfaction he had in his integrity, for the further clearing of himself, here expresses the dread he had of being found a hypocrite.
I. He tells us how he startled at the thought of it, for he looked upon the condition of a hypocrite and a wicked man to be certainly the most miserable condition that any man could be in (Job 27:7): Let my enemy be as the wicked, a proverbial expression, like that (Dan 4:19), The dream be to those that hate thee. Job was so far from indulging himself in any wicked way, and flattering himself in it, that, if he might have leave to wish the greatest evil he could think of to the worst enemy he had in the world, he would wish h…
Let . . . be--Let mine enemy be accounted as wicked, that is, He who opposes my asseveration of innocence must be regarded as actuated by criminal hostility. Not a curse on his enemies.
John Gill on Job 27:7
Let mine enemy be as the wicked,.... Job in this, and some following verses, shows, that he was not, and could not, and would not be a wicked man and an hypocrite, or however had no opinion and liking of such persons; for whatever his friends might think of him, because he had said so much of their outward prosperity in this world; yet he was far from approving of or conniving at their wickedness and hypocrisy, or choosing them for his companions, and joining with them in their actions, or imagining they were really happy persons; so far from it, that he would not be in their condition and circumstances for all the world: for if he was to wish a bad thing to the greatest enemy he had, he cou…
1 Then Job continued to take up his proverb, and said:
2 As God liveth, who hath deprived me of my right,
And the Almighty, who hath sorely saddened my soul -
3 For still all my breath is in me,
And the breath of Eloah in my nostrils -
4 My lips do not speak what is false,
And my tongue uttereth not deceit!
5 Far be it from me, to grant that you are in the right:
Till I die I will not remove my innocence from me.
6 My righteousness I hold fast, and let it not go:
My heart reproacheth not any of my days.
7 Mine enemy must appear as an evil-doer,
And he who riseth up against me as unrighteous.
The friends are silent, Job remains master of the discourse, and his continued speech is introduced…
The Church Fathers
Let mine enemy be like the ungodly, and he that riseth up against me as the unrighteous. In Holy Writ, the words 'like as' and 'as if' are sometimes put not for a likeness, but for the reality. Whence we have that; And we beheld His glory, the glory as of the only-begotten of the Father. And thus here also 'like,' and 'as' seem to be said rather for the sake of affirmation than similitude. Now between the ungodly and the wicked man there is wont to be this difference sometimes, that every ungodly man is unrighteous, but not every unrighteous man ungodly. For the 'ungodly' is put instead of unbeliever, i.e. a stranger to the godliness of religion. But a man is called unrighteous, who by wrongness of practice is at variance with righteousness, even if he does perhaps bear the name of the Christian Faith. Therefore by the typical voice of blessed Job, Holy Church, which is subject to some gainsaying the right Faith, avouches that she has an 'ungodly man her enemy.' But because she has to bear others under the cloke of the faith within her pale living in bad practices, she abhors the 'unrighteous' man as being her adversary. But if 'like' and 'as' it is right we should understand as put on account of 'likeness,' Holy Church brands by a likeness to the ungodly those whom she is subject to living in a carnal manner within her pale. For within her bounds he is an enemy to her, who whilst he maintains himself a believer by professions, denies it by practices. And because he accounts him as an unbeliever, who, whilst set within her pale in semblance, only assails her with mischief of evil doing, he rightly says, Mine enemy is like the ungodly, and he that riseth up against me as the unrighteous. As though he said in plain speech; 'He is at variance with me in faith as well, who does not agree with me in practice.'
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Job considered it profane and reprehensible to concede that his friends were right. Condemning the innocent, as they were doing to him, was an abomination (Exod 23:7; Prov 6:16-19; 17:15).
Rashi on Job 27:6
I have maintained my righteousness To say that I am righteous.
my heart will not reproach me because of my days, i.e., because of any manner or trait with which I deported myself in my days. Therefore, perforce, my enemy shall be like a wicked man.