to give · verb, qal imperfect, 3rd person masculine singular + pronominal suffix
months
כְיַרְחֵיkhe.yar.chei-
H3391
a lunation · preposition + noun, common masculine plural construct
past
קֶ֑דֶםKe.dem
H6924
the front · noun, common masculine singular absolute
days
כִּ֝ימֵ֗יki.Mei
H3117
a day (as the warm hours) · preposition + noun, common masculine plural construct
God
אֱל֣וֹהַּ'e.Lo.ah
H433
a deity or the Deity · noun, common masculine singular absolute
preserved
יִשְׁמְרֵֽנִיyish.me.Re.ni
H8104
properly · verb, qal imperfect, 3rd person masculine singular + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 1:1-5 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Job 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hand…
Jeremiah 31:28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to…
Job 7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
Psalms 37:28 For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
Jude 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and c…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 29:1-6
Losers may have leave to speak, and there is nothing they speak of more feelingly than of the comforts they are stripped of. Their former prosperity is one of the most pleasing subjects of their thoughts and talk. It was so to Job, who begins here with a wish (Job 29:2): O that I were as in months past! so he brings in this account of his prosperity. His wish is, 1. "O that I were in as good a state as I was in then, that I had as much wealth, honour, and pleasure, as I had then!" This he wishes, from a concern he had, not so much for his ease, as for his reputation and the glory of his God, which he thought were eclipsed by his present sufferings. "O that I might be restored to my prosperit…
Oh that I were as in months past,.... Which is either an earnest wish for restoration to his former state of outward prosperity; which he might desire, not through impatience and discontent under his present circumstances, or from a carnal and worldly spirit; but either that the present reproach he lay under from his friends might be taken off, he observing that they accounted him a wicked man and an hypocrite, because of his afflictions; wherefore he judged, if these were removed, and he was in as prosperous a condition and in as good circumstances as before, they would entertain a different opinion of him; or, that his words might be better attended to, as they were by men, both young and…
1 Then Job continued to take up his proverb, and said:
2 O that I had months like the times of yore,
Like the days when Eloah protected me,
3 When He, when His lamp, shone above my head,
By His light I went about in the darkness;
4 As I was in the days of my vintage,
When the secret of Eloah was over my tent,
5 When the Almighty was still with me,
My children round about me;
6 When my steps were bathed in cream,
And the rock beside me poured forth streams of oil.
Since the optative מי־יתּן (comp. on Job 23:3) is connected with the acc. of the object desired, Job 14:4; Job 31:31, or of that respecting which anything is desired, Job 11:5, it is in itself possible to explain: who gives (makes)…
The Church Fathers
If he actually searched for his former happiness, that was in order to show the providence of God; this is clear when he says, "In the days when God watched over me." Then he gives evidence of this godly watch. "When his lamp," he says, "shone over my head." This means, you will make the light of my lamp shine, because a lamp is really necessary, if the present darkness is deep, if the difficulties of my situation are serious, as well as the assaults of physical suffering, and the plots of the wicked and the fights and attacks of cruel demons. All this shows that "by his light I walked through darkness." You see that darkness invades everything and that "light shines through darkness." But, as natural darkness is useful to have rest, it is not useful because of its own nature but thanks to the wisdom of God, who has created everything.
"Who will bring me back to the months of my first days? This seems to apply to the Church united to Jesus Christ, its head; as if it were in the time when tribulation and trials abound, in these days announced by the Lord in these words: "The days will come when you will desire to see one of the days of the Lord, and you will not see it (4). In fact, when the Savior was on earth, no anxiety came to pierce the nascent Christian people: he was composed of the first believers, among whom more than five hundred brothers, to whom, according to the testimony of the Apostle, the Lord deigned to appear after his resurrection (5). There was no reason then to fear seeing the Church badly governed, nor divided by the betrayals of heresy or schism. Nor did she suffer from external persecution: there was still no trial for her either inside or outside. Job speaks here in the name of humanity, that is to say, the people of the New Testament, desiring to see these days again, as the Savior had predicted. He calls them months, not years, because from the moment Christ chooses His disciples until His death, we can only count months, not years.
Who would give me that I might be as in the months past? For Holy Church being borne down with sorrows is to say many like things. For it shall be for her to be besieged with such great tribulations, as with great sighing to long for these times, which we undergo with great sorrow. So then let her say, let her say in the voice of blessed Job, Who would give me that I might be as in the months past? For because an appointed number of days has the name of 'months,' what else does he signify by the title of months, but the gatherings of souls? For days, while they are gathered in months, are removed away, because in this time as well Holy Church, while she gathers in souls shining bright with the light of truth, hides them in the interior depths. Sometimes also a month is put for perfection, as when the Prophet says, It shall be a month from a month; i.e. perfection in rest to those, to whom there may now be perfection in practice. So let her remember her perfection of old, let her bring back to mind with what preaching of hers, by souls gathered in, she carried off her gains, and being straitened by tribulations, let her say, Who would give me that might be as in the months of old?
Although elsewhere Job uses the Hebrew shamar to describe what he perceived as God’s oppressive surveillance (10:14; 13:27; 14:16), here it refers to God’s kindly care (“watch(es) over,” Ps 121:3-8).
Rashi on Job 29:2
Would that I were as [in] my early months Like the early days, when I was in my greatness.