properly · noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 20:18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Job 7:15-16 So that my soul chooseth strangling, and death rather than my life.
1 Samuel 1:10 And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
Proverbs 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
2 Kings 4:27 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God sai…
Job 3:16 Or as an hidden untimely birth I had not been; as infants which never saw light.
Job 6:9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
Job 33:30 To bring back his soul from the pit, to be enlightened with the light of the living.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 3:20–end
Job, finding it to no purpose to wish either that he had not been born or had died as soon as he was born, here complains that his life was now continued and not cut off. When men are set on quarrelling there is no end of it; the corrupt heart will carry on the humour. Having cursed the day of his birth, here he courts the day of his death. The beginning of this strife and impatience is as the letting forth of water.
I. He thinks it hard, in general, that miserable lives should be prolonged (Job 3:20-22): Wherefore is light in life given to those that are bitter in soul? Bitterness of soul, through spiritual grievances, makes life itself bitter. Why doth he give light? (so it is in the origi…
HE COMPLAINS OF LIFE BECAUSE OF HIS ANGUISH. (Job 3:20-26)
Wherefore giveth he light--namely, God; often omitted reverentially (Job 24:23; Ecc 9:9). Light, that is, life. The joyful light ill suits the mourners. The grave is most in unison with their feelings.
John Gill on Job 3:20
Wherefore is light given to him that is in misery,.... That labours under various calamities and afflictions, as Job did, being stripped of his substance, deprived of his children, and now in great pain of body and distress of mind; who, since he died not so soon as he wished he had, expostulates why his life is protracted; for that is what he means by light, as appears from the following clause, even the light of the living, or the light of the world; which though sweet and pleasant to behold to a man in health, yet not to one in pain of body and anguish of mind, as he was, who chose rather to be in the dark and silent grave; this he represents as a gift, as indeed life is, and the gift of…
20 Why is light given to the wretched,
And life to the sorrowful in soul?
21 Who wait for death, and he comes not,
Who dig after him more than for treasure,
22 Who rejoice with exceeding joy,
Who are enraptured, when they can find the grave?
23 To the man whose way is hidden,
And whom Eloah hath hedged round?
The descriptive partt. Job 3:21, Job 3:22, are continued in predicative clauses, which are virtually relative clauses; Job 3:21 has the fut. consec., since the sufferers are regarded as now at least dead; Job 3:22 the simple fut., since their longing for the grave is placed before the eye (on this transition from the part. to the verb. fin., vid., Ges. 134, rem. (2). Schlottm. and Hahn…
The Church Fathers
Why is light given to those who are in sorrow? This is the honour bestowed on the wicked. And life to souls who are in pain? In what produces pain, that is, in sin.
"Why is light given," Job asks, "to those whose soul dwells in bitterness, and life to those souls who are in pain?" Again this is not the language—God forbid!—of someone who makes rebukes, but of someone who searches and suffers. In fact, when words are spoken with a different spirit, they must not be interpreted in the same manner. Therefore, when a philosopher asserts, "Why does a senseless person have riches at his disposal?" he only shows that he is unworthy of riches. From this we learn that not only life but also death is useful, when it is more desired than evil.
Wherefore is light given to one that is in misery? In holy Scripture prosperity is sometimes represented by the title of light, and this world's adversity by the name of night. Hence it is well said by the Psalmist, As is its darkness, so also is its light. For as holy men thus trample upon the prosperity of this state by contemning it, as also they sustain its adverse fortune by trampling upon it, by an exceeding highmindedness laying under their feet alike the good and the ill of the world, they declare, As its darkness, so also is its light. As though they said in plain words, 'as its griefs do not force down the resoluteness of our fixed mind, so neither can its caresses corrupt the same.' But since these last, as we have said above, though they fail to lift up the mind of the righteous, do yet cause them disquietude; holy men, who know themselves to be in misery in this wearisome exile, shrink from shining in its prosperity. Hence it is well said at this time, Wherefore is light given to one that is in misery? for 'light is given to those in misery,' when they, who, by contemplating things above, see themselves to be in misery in this our pilgrimage, have the brightness of transitory prosperity bestowed upon them; and when they are deploring grievously, that they are slow in returning to their country, they are over and above constrained to bear the burthen of honours. The love of eternal things is crushing them, and at the same time the glory of temporal things smiles upon them. When these reflect what the things are, which keep them down below, and what those are that they see not of the things above, what those are that set them up on earth, and what they have lost of heavenly blessings, they are stung with regret of their prosperity. For though they see that they are never wholly overwhelmed thereby, yet they anxiously consider that their thoughts are divided between the love of God, and the gifts of His hand; and hence when he says, Wherefore is light given to him that is in misery? he subjoins forthwith, And life unto the bitter in soul? For all the Elect are bitter in soul, in that either they never cease to punish themselves by weeping for the transgressions they have committed, or they afflict themselves with regrets, that banished here far from the face of their Creator, they are not yet admitted to the bliss of the eternal country; and of…
Dictionary and topics
Conscience · 20:12; — 20:12;
Despondency · General scriptures concerning — General scriptures concerning
Murmuring · Exemplified: Job — Exemplified: Job
Remorse · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Job equated light with life (33:30; see John 1:4; 8:12). • Bitter might mean “short-tempered” (Judg 18:25), “enraged” (2 Sam 17:8), “anguish” (Job 7:11), “distress” (Prov 31:6), or “discontented” (1 Sam 1:10; 22:2).
Rashi on Job 3:20
Why does He give (the giver, i.e., the Holy One, blessed be He.)
the toiler light He who grew up with toil and trouble—why did He give him perpetual light and not slay him at birth?