a (sudden) alarm (properly · noun, common masculine singular absolute
feared
פָּ֭חַדְתִּיPa.chad.ti
H6342
to be startled (by a sudden alarm) · verb, qal perfect, 1st person common singular
come
וַיֶּאֱתָיֵ֑נִיvai.ye.'e.ta.Ye.ni
H857
to arrive · conjunction + verb, qal sequential imperfect, 3rd person masculine singular + pronominal suffix
afraid
יָ֝גֹ֗רְתִּיya.Go.re.ti
H3025
to fear · verb, qal perfect, 1st person common singular
come
יָ֣בֹאYa.vo'
H935
to go or come (in a wide variety of applications) · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and off…
Job 30:15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
Job 31:23 For destruction from God was a terror to me, and by reason of his highness I could not endure.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 3:20–end
Job, finding it to no purpose to wish either that he had not been born or had died as soon as he was born, here complains that his life was now continued and not cut off. When men are set on quarrelling there is no end of it; the corrupt heart will carry on the humour. Having cursed the day of his birth, here he courts the day of his death. The beginning of this strife and impatience is as the letting forth of water.
I. He thinks it hard, in general, that miserable lives should be prolonged (Job 3:20-22): Wherefore is light in life given to those that are bitter in soul? Bitterness of soul, through spiritual grievances, makes life itself bitter. Why doth he give light? (so it is in the origi…
the thing which I . . . feared is come upon me--In the beginning of his trials, when he heard of the loss of one blessing, he feared the loss of another; and when he heard of the loss of that, he feared the loss of a third.
that which I was afraid of is come unto me--namely, the ill opinion of his friends, as though he were a hypocrite on account of his trials.
John Gill on Job 3:25
For the thing which I greatly feared is come upon me,.... Some refer this to his fears about his children, lest they should sin and offend God, and bring down his judgments on them, and now what he feared was come to pass, Job 1:5; others take in all his sorrows and troubles; which, through the changeableness of the world, and the uncertainty of all things in it, and the various providences of God, he feared would come upon him at one time or another; and this he mentions to justify his expostulation, why light and life should be continued to such a man, who, by reason of his fear and anxiety of mind, never had any pleasure in his greatest prosperity, destruction from the Almighty being a te…
24 For instead of my food my sighing cometh,
And my roarings pour themselves forth as water.
25 For I fear something terrible, and it cometh upon me,
And that before which I shudder cometh to me.
26 I dwelt not in security, nor rested, nor refreshed myself:
Then trouble cometh.
That לפני may pass over from the local signification to the substitutionary, like the Lat. pro (e.g., pro praemio est), is seen from Job 4:19 (comp. Sa1 1:16): the parallelism, which is less favourable to the interpretation, before my bread (Hahn, Schlottm., and others), favours the signification pro here. The fut. consec. ויּתּכוּ (Kal of נתך) is to be translated, according to Ges. 129, 3, a, se effundunt (not effude…
The Church Fathers
For the dread fear, fear has come to me. The adversity which comes to us from the divine mercy for our amendment.
I did not ignorantly run into the things that I suffer. In fact, when I saw in others poverty's afflictions and the different diseases of the body, my communion with nature and my body warned me to fear lest anything of the same kind should happen to me. Therefore, I am also forced to fear an increase in the misfortunes I bear. This anticipation makes death look better than life.
For the thing that I greatly feared is come upon me, and that which I am afraid of is come unto me. The righteous therefore lament and fear, and torment themselves with bitter lamentations, because they dread to be given over, and though they rejoice in their own correction, the correction itself disturbs their fearful spirits, lest the evil, which they are undergoing should not be the merciful stroke of discipline, but the righteous visitation of vengeance. And the Psalmist reflecting thereupon says with justice, Who knoweth the power of Thine anger? For the power of God's anger cannot be conceived by our faculties, in that His dispensation, by its undiscerned provisions concerning us, often takes us up in that very point where it is counted to abandon us, and in the very thing wherein it is supposed to take us up, it forsakes us. So that very often that is rendered grace to us, which we call wrath, and that is sometimes wrath, which we account to be grace. For strokes of affliction are the correction of some men, but others they lead to a frenzy of impatience, and there are some whom prosperity, in that it soothes them, calms from a state of madness, while there are others whom, seeing that it uplifts them, it wholly turns adrift from every hope of conversion. Now vice forces all men down beneath, but some the more easily return from thence, that they take the greater shame to themselves to have fallen thereunto. And attainments in virtue in every case raise men on high, yet sometimes some men, in that swelling thoughts are engendered from their virtues, fall down by the very pathway of their rise. And so forasmuch as the power of God's wrath is little known, under all circumstances it must needs be unceasingly feared.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Despondency · General scriptures concerning — General scriptures concerning
Murmuring · Exemplified: Job — Exemplified: Job
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
People in misery long for death with the desperation of those who dig for hidden treasure.
Rashi on Job 3:25
the thing I feared All my life, I stood in fear of this, as I said (1:5): “Now it would come about, when the cycle of the feasting would days be over, etc.”
What I dreaded—Behold!