to debar (negatively or positively) from benefit or inj… · verb, qal imperfect, 1st person common singular
poor
דַּלִּ֑יםda.Lim
H1800
properly · adjective, masculine plural absolute
desire
מֵחֵ֣פֶץme.Che.fetz
H2656
pleasure · preposition + noun, common masculine singular construct
eyes
וְעֵינֵ֖יve.'ei.Nei
H5869
an eye (literally or figuratively) · conjunction + noun, common feminine dual construct
widow
אַלְמָנָ֣ה'al.ma.Nah
H490
a widow · noun, common feminine singular absolute
fail
אֲכַלֶּֽה'a.kha.Leh
H3615
to end · verb, piel imperfect, 1st person common singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Deuteronomy 15:7-10 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt n…
Isaiah 38:14 Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake fo…
Deuteronomy 28:32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: a…
Job 5:16 So the poor hath hope, and iniquity stoppeth her mouth.
Job 20:19 Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
Job 22:7-9 Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
Psalms 69:3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
Psalms 112:9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 31:16-23
Eliphaz had particularly charged Job with unmercifulness to the poor (Job 22:6, etc.): Thou hast withholden bread from the hungry, stripped the naked of their clothing, and sent widows away empty. One would think he could not have been so very positive and express in his charge unless there had been some truth in it, some ground, for it; and yet it appears, by Job's protestation, that it was utterly false and groundless; he was never guilty of any such thing. See here,
I. The testimony which Job's conscience gave in concerning his constant behaviour towards the poor. He enlarges most upon this head because in this matter he was most particularly accused. He solemnly protests,
1. That he had…
fail--in the vain expectation of relief (Job 11:20).
John Gill on Job 31:16
If I have withheld the poor from their desire,.... Their reasonable desires, and which it was in his power to grant; as when they desired a piece of bread, being hungry, or clothes to cover them, being naked; but not unreasonable desires, seeking and asking great things for themselves, or unlimited and unbounded ones, such as the two sons of Zebedee desired of Christ, Mark 10:35;
or have caused the eyes of the widow to fail; through long waiting for, and expecting help and succour from him, and at last disappointed. Job did not use the widow in such a manner as to give her reason to hope for relief or counsel from him she came for, and make her wait long, and then send her away empty, as he…
16 If I held back the poor from what they desired,
And caused the eyes of the widow to languish,
17 And ate my morsel alone
Without letting the fatherless eat thereof: -
18 No indeed, from my youth he grew up to me as to a father,
And from my mother's womb I guided her -
The whole strophe is the hypothetical antecedent of the imprecative conclusion, Job 31:22, which closes the following strophe. Since מנע דּבר ממּנוּ, cohibere aliquid ab aliquo (Job 22:7), is said as much in accordance with the usage of the language as מנעו מדּבר, cohibere aliquem ab aliquo (Num 24:11; Ecc 2:10), in the sense of denegare alicui aliquid, there is no reason for taking מחפץ דּלּים together as a genitival clau…
The Church Fathers
"If I have withheld anything that the poor desired." In order that it might not appear that by humanely treating his servants, he did not practice a real liberality but only took care of his property, he says that he tended the hand of mercy and benevolence to strangers as well. In a different sense, one who does not wait to satisfy the desire of the needy donates without the slightest hesitation. "Or if I have caused the eyes of the widow to fail." The caring affection of the merciful offers everything, because he thinks that everything must be asked of him.
If I have denied what they wished for to the poor, or have caused the eyes of the widow to wait. By these words the holy man is shewn not only to have ministered to the need of the poor, but also to their desire of having. But what if the poor wished those very things, which perchance it might not be for their good to receive? Is it that, because in Sacred Scripture the lowly are used to be called 'poor,' those only are to be accounted the things the poor wish to receive, which the humble seek? And surely it is required, that every thing should be unhesitatingly given that is asked for with true humility; i.e. whatsoever is begged for not from desire but from necessity. For it is to be henceforth very full of pride, to desire any thing beyond the limits of want. And hence it is said to persons asking with pride, Ye ask, and ye receive not, because ye ask amiss. Because then they are genuinely poor, who are not blown out through the spirit of pride; which same 'Truth', plainly represents, when He says, Blessed are the poor in spirit; it is well said in this place by the holy man, If I have denied what they wished for to the poor. Because they that wish those things, which same it is clear are not expedient for them, by this alone, that they are overflowing with a spirit of pride, are not henceforth poor. But blessed Job, seeing that he called the humble 'poor,' refused not whatsoever the poor man was minded to receive from him, because every truly humble person did not even wish to have what it could not be that he ought to have. But whereas he points out the bountifulness of his spirit, because he shews that he had met the poor to the wish, it is necessary that we enquire whether he had obscured the light of mercifulness by backwardness in the giving. Hence he subjoins; Or caused the eyes of the widow to wait. He would not have the widow that besought him 'to wait,' that not only by the gift, but likewise by the speediness of the gift he might increase the merits of good deeds. Hence it is written elsewhere; Say not unto thy friend, Go and come again, and to-morrow I will give, when thou hast it by thee. Now there are some that are used to bestow as much outwardly, but rejecting the favour of a life in common, they shrink from having the poor their fellows in domestic intercourse. Hence blessed Job, that he might teach not only that he had given much…
Dictionary and topics
Beneficence · .Job — .Job
Integrity · 16:19,20; — 16:19,20;
Love To Man · Should be exhibited, in: Visiting the sick, &c — Should be exhibited, in: Visiting the sick, &c
Orphan · General scriptures concerning — General scriptures concerning
Poor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Widows · Saints: Disappoint not — Saints: Disappoint not
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
unfair to . . . servants: This might refer to violations of the fourth commandment (Deut 5:12-15). • God created both me and my servants: Job extended the implications of being created in God’s image to the poor (Prov 14:31; 22:2) and even to slaves.
Rashi on Job 31:16
I cause...to fail in that I did not fulfill her desire, which is “failure of the eyes.” One who desires and does not achieve is called “failure of the eyes.”