the heart · noun, common masculine singular construct + pronominal suffix
deceived
נִפְתָּ֣הnif.Tah
H6601
to open · verb, niphal perfect, 3rd person masculine singular
woman
אִשָּׁ֑ה'i.Shah
H802
a woman · noun, common feminine singular absolute
wait
אָרָֽבְתִּי'a.Ra.ve.ti
H693
to lurk · verb, qal perfect, 1st person common singular
neighbour’s
רֵעִ֣יre.'I
H7453
an associate (more or less close) · noun, common masculine singular construct + pronominal suffix
door
פֶּ֖תַחPe.tach
H6607
an opening (literally) · noun, common masculine singular construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LOR…
Judges 16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what mean…
Ecclesiastes 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from he…
Nehemiah 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God m…
Job 24:15-16 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
Proverbs 2:16-19 To deliver thee from the strange woman, even from the stranger which flattereth with her words;
Proverbs 6:25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Proverbs 22:14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 31:9-15
Two more instances we have here of Job's integrity: -
I. That he had a very great abhorrence of the sin of adultery. As he did not wrong his own marriage bed by keeping a concubine (he did not so much as think upon a maid, v. 1), so he was careful not to offer any injury to his neighbour's marriage bed. Let us see here, 1. How clear he was from this sin, Job 31:9. (1.) He did not so much as covet his neighbour's wife; for even his heart was not deceived by a woman. The beauty of another man's wife did not kindle in him any unchaste desires, nor was he ever moved by the allurements of an adulterous woman, such as is described, Pro 7:6, etc. See the original of all the defilements of the life…
Job asserts his innocence of adultery.
deceived--hath let itself be seduced (Pro 7:8; Gen 39:7-12).
laid wait--until the husband went out.
John Gill on Job 31:9
If mine heart have been deceived by a woman,.... By another man's wife, by wantonly looking at her beauty, and so lusting after her; and so, not through any blame or fault of hers, or by any artful methods made use of by her, to allure and ensnare; such as were practised by the harlot, Proverbs 7:1; but by neither was the heart of Job deceived, and drawn into the sin of uncleanness; for he had made a covenant with his eyes, as not to look at a virgin, so much less at another man's wife, to prevent his lusting after her; and whatever temptations and solicitations he might have been attended with, through the grace of God, as Joseph was, he was enabled to withstand them; though as wise a man,…
9 If my heart has been befooled about a woman,
And if I lay in wait at my neighbour's door:
10 Let my wife grind unto another,
And let others bow down over her.
11 For this is an infamous act,
And this is a crime to be brought before judges;
12 Yea, it is a fire that consumeth to the abyss,
And should root out all my increase.
As he has guarded himself against defiling virgin innocence by lascivious glances, so is he also conscious of having made no attempt to trespass upon the marriage relationship of his neighbour (רע as in the Decalogue, Exo 20:17): his heart was not persuaded, or he did not allow his heart to be persuaded (נפתּה like πείθεσθαι), i.e., misled, on account of a woman (אשּׁ…
The Church Fathers
He did not say, my eyes, but, my heart; I never allowed, he says, my thoughts to become corrupted, or my body either. This is exactly what Christ says: "He who has cast his glance upon a woman to desire her has already committed adultery in his heart."
"If the attractions of a woman have seduced my heart. If he wanted to seek among the people of God, to whom alone is due all glory. "Or if I looked at his door; " if I have. cleverly exploited the desires of his people or his fears, to bring him to obey me rather than to God.
If mine heart has been deceived by a woman, or if I have laid wait at my neighbour's door. Though it sometimes happens that the sin of fornication is not at all different from the guilt of adultery, seeing that Truth saith; Whoso looketh on a woman to lust after her, hath already committed adultery with her in his heart. (For whereas an adulterer is called by the Greek word, 'moechus,' whilst not another man's wife but a woman is forbidden to be looked at, 'Truth' openly shews that by the mere look alone, when only one that is unmarried is vilely lusted after, adultery is perpetrated.) Yet generally speaking the thing is differenced according to the situation or order of the person lusting, that is to say in this way, that purposed concupiscence in like sort defiles one in sacred orders, as the sin of adultery defiles that other. Nevertheless in persons not dissimilar, the same guilt of lust is made different, in whose case that the sin of fornication is distinguished from the guilt of adultery, the tongue of the great Preacher bears witness, who asserts amongst the rest, saying, Neither fornicators, nor idolaters, nor adulterers shall inherit the kingdom of heaven. For whereas he subjoins sentence to severally distinguished guilt, he shews how very greatly it differs from itself. By this then that is spoken, If my heart hath been deceived by a woman, the holy man is proved not even to have entertained a thought connected with the defilement of fornication. But by this that he adds; Or if I have laid wait at my neighbour's door, he openly makes known that he was clear of the guilt of adultery. But perchance a person may say to this, 'What does the holy man assert extraordinary about himself, if he did preserve himself clear not only from the guilt of adultery, but likewise from the defilement of fornication?' But we rate these things at little, if we fail to consider the times of his virtuous achievements. For there had not as yet gone forth for the restraining of the flesh the stricter monitorship of revealed grace, which not only blames wantonness of the body, but also of the heart. There had not as yet gone forth the excellencies of chastity of numbers living in continence as patterns for our imitation, yet did blessed Job afford examples of purity, which he had not received. But by numbers even now after the prohibition of God there is impurity of the…
Dictionary and topics
Integrity · 16:19,20; — 16:19,20;
Lust · Evil — Evil
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Whether she seduced him or he waited for her (24:15-16), if Job lusted for his neighbor’s wife he would break the seventh (Deut 5:18, Matt 5:27-28) and tenth (Deut 5:21) commandments. • serve: Literally grind for. This might refer to servitude (Exod 11:5) or to sexual intercourse.
Rashi on Job 31:9
and if I lurked at my neighbor’s doorway for his wife, He should requite me...