to be (causatively · verb, qal perfect, 2nd person masculine singular
answer
אֶעֱנֶ֑ךָּ'e.'e.Ne.ka
H6030
properly · verb, qal imperfect, 1st person common singular + pronominal suffix, 2nd person masculine singular
God
אֱ֝ל֗וֹהַ'e.Lo.ha
H433
a deity or the Deity · noun, common masculine singular absolute
greater
יִרְבֶּ֥הyir.Beh
H7235
to increase (in whatever respect) · verb, qal imperfect, 3rd person masculine singular
man
מֵאֱנֽוֹשׁme.'e.No.osh
H582
a man in general (singly or collectively) · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 36:5 Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Ezekiel 18:25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Job 1:22 In all this Job sinned not, nor charged God foolishly.
Job 9:4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
Job 26:14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Job 32:17 I said, I will answer also my part, I also will shew mine opinion.
Job 34:10-12 Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should…
Job 34:17-19 Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 33:8-13
In these verses,
I. Elihu particularly charges Job with some indecent expressions that had dropped from him, reflecting upon the justice and goodness of God in his dealings with him. He does not ground the charge upon report, but was himself an ear-witness of what he here reproves him for (Job 33:8): "Thou hast spoken it in my hearing, and in the hearing of all this company." He had it not at second hand; if so, he would have hoped it was not so bad as it was represented. He did not hear it from Job in private conversation, for then he would not have been so ill-bred as to repeat it thus publicly; but Job had said it openly, and therefore it was fit he should be openly reproved for it. Those…
in this--view of God and His government. It cannot be that God should jealously "watch" man, though "spotless," as an "enemy," or as one afraid of him as an equal. For "God is greater than man!" There must be sin in man, even though he be no hypocrite, which needs correction by suffering for the sufferer's good.
Adam Clarke on Job 33:12
In this thou art not just - Thou hast laid charges against God's dealings, but thou hast not been able to justify those charges; and were there nothing else against thee, these irreverent speeches are so many proofs that thou art not clear in the sight of God.
John Gill on Job 33:12
Behold, in this thou art not just,.... Here begins Elihu's answer, who does not deny that Job was a just man, both before God in an evangelic sense, and before men in a moral sense; he did not go about to detract from Job's general character, as a man that lived soberly, righteously, and godly in the world; but in this he was not just, nor is it to be justified, with respect to this thing, he could not acquit him of doing what was wrong; namely, insisting so much on his own innocence, and tacking therewith such unbecoming and undue reflections on the dealings of God with him; he did not give to God his due, he did not do him justice in representing him in this light; he did not say nor do th…
The Church Fathers
"How dare you say: I am right, and you have not answered me? Job would have spoken to his enemy like this:
If you believe that you must also show this to those who are ungrateful, you will nonetheless consent that God is undoubtedly superior to all. Therefore, since he is also the first in justice and wisdom, he cannot appear to have done something that may incur your note of reproof.
This is the thing then in which thou art not justified. I will answer thee, that God is greater than man. Blessed Job had indeed truly said, that he had been scourged without any fault. For he said of himself exactly what the Lord had said of him to the devil, Thou hast moved Me against him to afflict him without cause. But Eliu did not believe, that his fault doing nothing in it, he could be scourged as a matter of grace. For he did not know that by his scourgings his fault was not corrected, but his merits increased, and because he had said that he had been scourged without any fault, he reproves him in these words, saying, This is the thing then in which thou art not justified. For it is the special fault of the arrogant, to be more eager to convict, than to console; and to consider that whatever sufferings they see befal men, have befallen them solely from their sins. They know not how to enquire deeply into the secret judgments of God, and humbly to investigate that which they cannot understand: for while pride at their knowledge raises them on high, it frequently casts them down from the secret investigation of God's judgments. For suffering of mind is an impediment in the way of truth: because while it puffs us up, it obscures our view. For if these persons ever seem to acquire wisdom, they feed, as it were, on the husks of things, and not on the marrow of their inmost sweetness; and with their brilliant abilities, they frequently reach only to the outside of things, but know not the savour of their inward taste; for, in truth, though sharp-sighted outwardly, they are blind within. Nor do they form such a notion of God, as tastes secretly within, but such as when thrown outward gives a sound. And though they gain in their understanding a knowledge of some mysteries, they can have no experience of their sweetness: and if they know how they exist, yet they know not, as I said, how they savour. And so it is frequently the case, that though they speak boldly, yet they know not how to live up to what they profess. Whence a certain wise man well said, May God grant me to speak these things according to my sentence. For sentence is derived from sense. And a man who wishes not merely to speak from outward knowledge, but to feel and experience what he says, is anxious to give utterance to the truths he holds, not as a matter of mere knowledge, but of real…
Dictionary and topics
Murmuring · AGAINST GO — AGAINST GO
Philosophy · provi — provi
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
8 Verily thou hast said in mine ears,
And I heard the sound of thy words:
9 "I am pure, without transgression;
"Spotless am I, and I have no guilt.
10 "Behold, He findeth malicious things against me,
"He regardeth me as His enemy;
11 "He putteth my feet in the stocks,
"He observeth all my paths."
12 Behold, therein thou art not right, I will answer thee,
For Eloah is too exalted for man.
With אך אמרתּ Elihu establishes the undeniable fact, whether it be that אך is intended as restrictive (only thou hast said, it is not otherwise than that thou ... ), or as we have translated, according to its primary meaning, affirmative (forsooth, it is undeniable). To say anything בּאזני of another is in H…