to say (used with great latitude) · interrogative particle + verb, qal infinitive construct
king
לְמֶ֣לֶךְle.Me.lekh
H4428
a king · preposition + noun, common masculine singular absolute
wicked
בְּלִיָּ֑עַלbe.li.Ya.'al
H1100
without profit · noun, common masculine singular absolute
princes
נְדִיבִֽיםne.di.Vim
H5081
properly · adjective, masculine plural absolute
ungodly
רָ֝שָׁ֗עra.Sha'
H7563
morally wrong · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 22:28 Thou shalt not revile the gods, nor curse the ruler of thy people.
Proverbs 17:26 Also to punish the just is not good, nor to strike princes for equity.
Romans 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Acts 23:3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten…
Acts 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Jude 1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
2 Peter 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are n…
1 Peter 2:17 Honour all men. Love the brotherhood. Fear God. Honour the king.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 34:16-30
Elihu here addresses himself more directly to Job. He had spoken to the rest (Job 34:10) as men of understanding; now, speaking to Job; he puts an if upon his understanding: If thou hast understanding, hear this and observe it, Job 34:16.
I. Hear this, That God is not to be quarrelled with for any thing that he does. It is daring presumption to arraign and condemn God's proceedings, as Job had done by his discontents. It was, 1. As absurd as it would be to advance one to power that is a professed enemy to justice: Shall even he that hates right govern? Job 34:17. The righteous Lord so loves righteousness that, in comparison with him, even Job himself, though a perfect and upright man, might…
Literally, (Is it fit) to be said to a king? It would be a gross outrage to reproach thus an earthly monarch, much more the King of kings (Exo 22:28). But MAURER with the Septuagint and Vulgate reads, (It is not fit to accuse of injustice Him) who says to a king, Thou art wicked; to princes, Ye are ungodly; that is, who punishes impartially the great, as the small. This accords with Job 34:19.
Adam Clarke on Job 34:18
Is it fit to say to a king, Thou art wicked? - The sentence is very short, and is thus translated by the Vulgate: Qui dicit regi, Apostata? Qui vocat duces impios? "Who says to a king, Apostate? Who calls leaders impious?" Literally, Who calls a king Belial? Who calls princes wicked? Civil governors should be treated with respect; no man should speak evil of the ruler of the people. This should never be permitted. Even where the man cannot be respected, because his moral conduct is improper, even there the office is sacred, and should be reverenced. He who permits himself to talk against the man, would destroy the office and authority, if he could.
John Gill on Job 34:18
Is it fit to say to a king, thou art wicked?.... Not even to a bad king; for though he may be reproved for his sins, yet not by any or everyone, but by a fit and proper person: and generally speaking, if not always, the Scriptural instances of reproving such kings are of men that were prophets, and sent in the name of the Lord to do it; and when done by them, was done with decency: and much less should this be said to a good king; as to say to him, Belial, the word here used; or thou art Belial; or a son of Belial, as Shimei said to David, 2 Samuel 16:7; a name given to the worst of men, and is the devil himself; and signifies either one without a yoke, or lawless, which a king is not; or un…
The Church Fathers
"Who says to a king, 'You scoundrel!' " These words are referred to God, who is the King of kings and rulers, and exercises his power on everyone, so that no rich or poor is privileged.
"He is ungodly, he who says to the king," You do wrongly. You do not have to speak so, because you are not an impious man. Notice, "he that saith," and not he that saith; it would not be enough, to be impious, to have said in passing; we are really responsible when we act. habitually. "And to princes: You act in the most impious manner. As if he were saying to the Angels: Except Michael your leader, you all act in the most impious way. And if we accuse of so much. impiety the princes, much more the king will be accused:
Who saith to a king, Apostate: who calleth leaders ungodly. We know often that most of those who rule exact an inordinate degree of dread from their subjects, and that they wish them to venerate them not so much for the Lord's sake, as in the Lord's place. For they exalt themselves with pride of heart within, and despise all under them in comparison with themselves, nor do they advise them with condescension, but oppress them with authority: because, in truth, they set themselves up with lofty thoughts, and do not acknowledge themselves to be equal with those over whom they happen to rule. Against this pride it is said in the Book Ecclesiasticus, Have they appointed thee a ruler? Be not lifted up, but be among them as one of them. [Ecclus. 32, 1] This pride the Lord also reproving by the Prophet in shepherds, saith, But ye ruled over them with austerity and with power. [Ez. 34, 4] For the good advice which they offer to their subjects, they bring out as ordering, rather than as advising with them: for the very reason, that to say any thing to them as if they were on equal terms, they consider a degradation. For they rejoice in their singular preeminence, and not in the equality of their creation. But because the Lord carefully considers those swelling hearts of rulers, it is well said against them, Who saith to a king, Apostate. For every haughty ruler falls into the sin of apostasy, as often as, through pleasure at his ruling over men, he rejoices in his peculiar distinction. For he considers not under Whom he himself is, and exults over his equals, for that he is as it were not their equal. But whence is it that this root of evil springs up in the heart of rulers, unless it be in imitation of him, who, having scorned the society of angels, said, I will ascend above the height of the clouds, and will be like the Most High? Since then every ruler, as often as he prides himself on ruling over others, is cut off, by falling into pride, from dependence on the Chief Ruler of all: and, because when he despises his equals who are subject to him, he does not acknowledge the supreme dominion of Him under Whom all are equal; it is rightly said, Who saith to a king, Apostate. But since by domineering over others they lead their subjects to impiety by the example of their pride, it is fitly subjoined, Who calleth leaders ungodly. For they would lead them into the way…
Dictionary and topics
Blasphemy · General scriptures concerning — General scriptures concerning
Citizens · RIGHTS OF — RIGHTS OF
Infidelity · General scriptures concerning — General scriptures concerning
Kings · Speak no evil of — Speak no evil of
Loyalty · Enjoine — Enjoine
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
16 And oh understand now, hear this;
Hearken to the sound of my words.
17 Would one who hateth right also be able to subdue?
Or wilt thou condemn the All-just?
18 Is it becoming to say to a king: Worthless One!?
Thou evil-doer! to princes?
19 To Him who accepteth not the person of rulers,
And regardeth not the noble before the poor:
For they are all the work of His hands.
20 In a moment they die, and at midnight
The people are overthrown and perish,
And they put aside the mighty - not by the hand of man.
This strophe contains several grammatical rarities. At first sight it appears that Job 34:16 ought to be translated: "and if there is understanding (viz., to thee = if thou hast), then hear…
The implied answer was that God could not govern if he hated justice (cp. Rom 3:4-7; 7:7, 13; 9:14; Gal 2:17; 6:14). • Later, God also asked if Job was going to condemn the almighty judge (Job 40:8).
Rashi on Job 34:18
Is it proper to say of a king, ‘scoundrel’ Is it fit and proper to say of a king, ‘scoundrel,’ or ‘wicked’ of nobles?