Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have…
Amos 9:2-3 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
Proverbs 10:29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
Psalms 139:11-12 If I say, Surely the darkness shall cover me; even the night shall be light about me.
Jeremiah 23:24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
Job 3:5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Job 24:17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Job 31:3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 34:16-30
Elihu here addresses himself more directly to Job. He had spoken to the rest (Job 34:10) as men of understanding; now, speaking to Job; he puts an if upon his understanding: If thou hast understanding, hear this and observe it, Job 34:16.
I. Hear this, That God is not to be quarrelled with for any thing that he does. It is daring presumption to arraign and condemn God's proceedings, as Job had done by his discontents. It was, 1. As absurd as it would be to advance one to power that is a professed enemy to justice: Shall even he that hates right govern? Job 34:17. The righteous Lord so loves righteousness that, in comparison with him, even Job himself, though a perfect and upright man, might…
shadow of death--thick darkness (Amo 9:2-3; Psa 139:12).
Adam Clarke on Job 34:22
There is no darkness - In this life; and no shadow of death in the other world - no annihilation in which the workers of iniquity may hide themselves, or take refuge.
John Gill on Job 34:22
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves. By whom may be meant chiefly profane sinners that are abandoned to a vicious course of life, and make a trade of sin, or that the common course of their lives; though secret sinners, and even professors of religion, hypocrites, who in a more private manner live in sin, come under this name, Matthew 7:23; such may endeavour to hide themselves through shame and fear, but all in vain and to no purpose; there is no screening themselves and their actions from the all-seeing eye of God, and from his wrath and vengeance. "No darkness" of any sort can hide them, not the thick clouds of the heavens, nor the…
"No place, not even the shadow of death, will hide these guilty ones: the shadow of death is not made to hide them. It is as it is said: "The old men have no wisdom; Because old age does not necessarily bring wisdom. And elsewhere: "Do not greet the heretic (2):" that is not why he is heretical.
There is no darkness, and there is no shadow of death, where they who work iniquity may be hid. What did he intend to designate by darkness but ignorance, and what by the shadow of death, except oblivion? For it is said of the ignorance of certain persons, Having their mind obscured with darkness. [Eph. 4, 13] And it is written again of the oblivion which comes on us at death, In that day all their thoughts shall perish. [Ps. 146, 4] Since then whatever is thought of during life is utterly consigned to oblivion by death, oblivion is a kind of shadow of death. For as intervening death puts an end to the doings of life, so does intervening forgetfulness destroy that which existed in the memory. It is rightly, therefore, called its shadow, inasmuch as it is modelled upon it, as it were, while it imitates its power in lulling the senses to rest. But, since God is neither unacquainted with men's evil thoughts, nor forgetful of their evil deeds, (except indeed they are blotted out of His sight by penitence,) it is appropriately observed, There is no darkness, and there is no shadow of death, where they who work iniquity may be hid. As though he were to say, No one is hidden from His judgment, for this reason, that it is impossible for Him either not to behold what we do, or to forget what He beholds. Although 'darkness,' or 'the shadow of death,' can be understood likewise in another sense. For every change is a kind of resemblance of death. For that which changes any thing, cuts it off, as it were, from what it was before: that so it ceases to be what it was, and begins to be what it was not. Because then the true Light, our Creator, I mean, is obscured by no vicissitude of change, and overshadowed by no defects in His own nature; but it is His nature to shine forth unchangeably, darkness and the shadow of death are said not to exist in Him. Wherefore it is written elsewhere, With Whom is no variableness, nor shadow of turning. [James 1, 17] And hence again, Paul the Apostle says, Who only hath immortality, and dwelleth in the light which no man can approach unto. [l Tim. 6, 16] But since we all know that both the soul of man and angelic spirits were created immortal, why is God alone said by the Apostle to have immortality, unless it be that God alone truly dies not, since He alone is never changed? For the soul of man would not fall, if it had not been…
Dictionary and topics
Escape · NONE, FROM THE — NONE, FROM THE
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Job 34:21-23
21 For His eyes are upon the ways of each one,
And He seeth all his steps.
22 There is no darkness nor shadow of death
Wherein the workers of iniquity might hide themselves.
23 For He needeth not long to regard a man
That he may enter into judgment with God.
As the preceding strophe showed that God's creative order excludes all partiality, so this strophe shows that His omniscience qualifies Him to be an impartial judge. He sees everything, nothing can escape His gaze; He sees through man without being obliged to wait for the result of a judicial investigation. שׂים with על does not here signify: to lay upon (Saad., Gecat.), but as Job 37:15, and as with אל (Job 34:14) or בּ (Job 23:6); to d…
The wicked might try to hide in darkness (Jer 23:24), but they will fail (Ps 139:11-12; cp. Amos 9:2-3). God brings everything to light (1 Cor 4:5).
Rashi on Job 34:20
In a moment, they die when He wishes.
and at midnight as He did to the Egyptians,
an [entire] people quakes in a moment and passes away.
it is not in their hands it is not in their hands, and they have no strength.