Job 34:30

"He lets the hypocrite dominate because of the wickedness of the people." It is to him that it is said, "You instruct others, and you do not instruct yourself (4). "

Who maketh a man that is a hypocrite to reign for the sins of the people. For Judaea was unwilling that the true King should reign over it, and therefore obtained a hypocrite, as its merits demanded. As the Truth Itself says in the Gospel, I have come in My Fathers name, and ye received Me not; if another shall come in his own name, him ye will receive. [John 5, 43] And as Paul says, Because they received not the love of the truth that they might be saved, therefore God shall send them the operation of error, that they should believe a lie. [2 Thess. 2, 10. 11.] In that, then, which is said, Who maketh a man that is a hypocrite to reign for the sins of the people, may be designated Antichrist, the very chief of all hypocrites. For that seducer then pretends to sanctity, that he may draw men away to iniquity. But he is permitted to reign for the sins of the people, because, in truth, they are preordained to be under his rule, who are foreseen before all ages to be worthy of being his subjects, who by their subsequent sins, claim to be placed under him by antecedent judgments. That Antichrist then reigns over the ungodly arises not from the injustice of the Judge, but from the sin of the sufferer. Although most of them have not beheld his sovereign power, and yet are enslaved to it, by the condition in which their sins have placed them. Because they, doubtless, reverence even him by their evil lives, whom they do not see tyrannizing over them. Are not they his very members, who seek by a shew of affected sanctity to seem what they are not? For he in a special manner assumes a false guise, who though a lost man, and an evil spirit, falsely announces himself to be God. [2 Thess. 2, 4] But they unquestionably now come forth from his body, who conceal their iniquities under the cloak of sacred honour, in order to seek to seem to be that in profession, which they refuse to be in their doings. For since it is written, that whosoever committeth sin is the servant of sin, [John 8, 34] the more freely they now commit the sins which they desire, the more strictly are they bound down to his service. But let no one who suffers such a ruler, blame him whom he suffers: because his being subject to the power of a wicked ruler was doubtless of his own desert. Let him therefore rather blame the fault of his own evil doings, than the injustice of his ruler. For it is written,…