to be safe (in mind · verb, piel imperfect, 3rd person masculine singular + pronominal suffix, 3rd person feminine singular
refuse
כִּֽיki-
H3588
(by implication) very widely used as a relative conjunc… · particle
choose
תִבְחַ֣רtiv.Char
H977
properly · verb, qal imperfect, 2nd person masculine singular
speak
דַבֵּֽרda.Ber
H1696
perhaps properly · verb, piel imperative, 2nd person masculine singular
knowest
יָדַ֥עְתָּya.Da'.ta
H3045
to know (properly · verb, qal perfect, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 33:32 If thou hast any thing to say, answer me: speak, for I desire to justify thee.
Job 34:11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
Psalms 135:6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
Proverbs 11:31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
Isaiah 45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashionet…
Job 9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
Job 15:31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Job 18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 34:31–end
In these verses,
I. Elihu instructs Job what he should say under his affliction, Job 34:31, Job 34:32. Having reproved him for his peevish passionate words, he here puts better words into his mouth. When we reprove for what is amiss we must direct to what is good, that our reproofs may be the reproofs of instruction, Pro 6:23. He does not impose it upon Job to use these words, but recommends it to him, as that which was meet to be said. In general, he would have him repent of his misconduct, and indecent expressions, under his affliction. Job's other friends would have had him own himself a wicked man, and by overdoing they undid. Elihu will oblige him only to own that he had, in the managem…
Rather, "should God recompense (sinners) according to thy mind? Then it is for thee to reject and to choose, and not me" [UMBREIT]; or as MAURER, "For thou hast rejected God's way of recompensing; state therefore thy way, for thou must choose, not I," that is, it is thy part, not mine, to show a better way than God's.
Adam Clarke on Job 34:33
According to thy mind? he will recompense it - Mr. Good renders the whole passage thus: -
"Then in the presence of thy tribes
According as thou art bruised shall he make it whole.
But it is thine to choose, and not mine;
So, what thou determinest, say."
This may at least be considered a paraphrase on the very obscure original. If thou wilt not thus come unto him, he will act according to justice, whether that be for or against thee. Choose what part thou wilt take, to humble thyself under the mighty hand of God, or still persist in thy supposed integrity. Speak, therefore; the matter concerns thee, not me; but let me know what thou art determined to do.
John Gill on Job 34:33
Should it be according, to thy mind?.... O Job, for the words seem to he directed to him; and may respect either the government of the world in general, and the disposal of all things in it, treated of in this chapter, though more remotely, Job 34:13. Is it not proper that God should govern it, who has made it, and do all things in it as he pleases? is it fit he should consult with men what to do, or be instructed and taught by them in the path of judgment? is it meet that every man should have his mind and will, and have everything go in the form and course most eligible to him? Or else they may respect chastisement, with which the words are more nearly connected; and so the sense be, shoul…
The Church Fathers
"Will you ask for it, since you rejected it? Because you accused him. 31. "The wise man will hear my voice," he will know that God takes care of everything.
Doth God require it of thee, because it hath displeased thee? As though he were saying, I am about to give reasons, in the sight of God, why my iniquity is now blamed by thee, though it is plain that it is not required of thee in judgment. When good men are unrighteously assailed by the world, they appeal to the judgment of heaven. Whence also it is said by the same blessed Job, Behold, my witness is in heaven, and He Who knoweth me is on high. [Job 16, 19] And because they especially desire to please Him, they seek for the witness of Him only. Wicked men also, because they forsake the life of the just, but sometimes imitate their words, when reproved for their misdeeds adopt that, as a ground of defence, which the righteous urge, as an evidence of their purity. Whence it has become already a custom with them, when any one blames them for their doings, to seek the judgment of God rather than of men. For, even when they know that they will be condemned by God, they are not afraid of being judged by Him, and are ashamed of being judged by men. They prefer, therefore, the greater, which they fear not, in order to be able to avoid the less, of which they are ashamed. For it is written, Every one of us shall give account of himself to God. [Rom. 14, 12] Because then the condemnation of every one is then manifest, the ungodly now gather from it, that, even the wicked conduct of every one is out of danger, that the righteous should now refute and expose that conduct, with which, it is plain, he has no concern in the judgment. But the consciences of the holy consider on the other hand, that a great reward is conferred on them, when they are now convicted of some of their unlawful deeds. For, they set it before the eyes of their heart, that the strict judgment of God will then be more surely mitigated towards them, the more severely it is now anticipated by the reproofs of man. And they consider as a gain the temporal wrath upon them, by which they know well that they can escape the wrath eternal. Let Eliu, therefore, (as representing all haughty men, and choosing rather to be smitten with eternal severity, than to be reproved in this life,) say, Doth God require it of thee, because it hath displeased thee? But since those who speak first in a dispute are usually more to blame than those who reply, he subjoins, For thou didst begin to speak, not I. He believed…
Dictionary and topics
Infidelity · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
33 Shall He recompense it as thou wilt? For thou hast found fault,
So that thou hast to determine, not I,
And what thou knowest speak out!
34 Men of understanding will say to me,
And a wise man who listeneth to me:
35 "Job speaketh without knowledge,
"And his words are without intelligence."
36 O would that Job were proved to the extreme
On account of his answers after the manner of evil men;
37 For he addeth transgression to his sin,
Among us he clappeth
And multiplieth his speeches against God.
The question put to Job, whether then from him or according to his idea (עם in מעמּך as Job 23:10; Job 27:11, which see) shall God recompense it (viz., as this "it" is to be understood according to…
Why don’t people say? Elihu was indirectly asking, “Job, why won’t you admit it?”
Rashi on Job 34:33
From you should He pay it, for you despised etc. so did Elihu say to Job, “Should the Holy One, blessed be He, have taken counsel from you about repaying you?”
for you despised saying (above 7: 16), “I despised [my life]; I will not live forever”; (above 6:9) “enlarge His hand and finish me off.” Do you think that He would collect from you according to your thoughts and your desire, and you would choose the payment—not I? Elihu spoke instead of the Holy One, blessed be He, with a question.