properly · noun, common masculine singular absolute
Job
כְּאִיּ֑וֹבke.'i.Yov
H347
Ijob · preposition + proper noun, a man's name
up
יִֽשְׁתֶּהyish.teh-
H8354
to imbibe (literally or figuratively) · verb, qal imperfect, 3rd person masculine singular
scorning
לַּ֥עַגLa.'ag
H3933
derision · noun, common masculine singular absolute
water
כַּמָּֽיִםka.Ma.yim
H4325
water · preposition with the article + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 15:16 How much more abominable and filthy is man, which drinketh iniquity like water?
Deuteronomy 29:19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk…
Proverbs 1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Proverbs 4:17 For they eat the bread of wickedness, and drink the wine of violence.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 34:1-9
Here, I. Elihu humbly addresses himself to the auditors, and endeavours, like an orator, to gain their good-will and their favourable attention. 1. He calls them wise men, and men that had knowledge, Job 34:2. It is comfortable dealing with such as understand sense. I speak as to wise men, who can judge what I say, Co1 10:15. Elihu differed in opinion from them, and yet he calls them wise and knowing men. Peevish disputants think all fools that are not of their mind; but it is a piece of justice which we owe to those who are wise to acknowledge it, though our sentiments do not agree with theirs. 2. He appeals to their judgment, and therefore submits to their trial, Job 34:3. The ear of the j…
(Job 15:16). Image from the camel.
scorning--against God (Job 15:4).
Adam Clarke on Job 34:7
Drinketh up scorning like water? - This is a repetition of the charge made against Job by Eliphaz, Job 15:16. It is a proverbial expression, and seems to be formed, as a metaphor, from a camel drinking, who takes in a large draught of water, even the most turbid, on its setting out on a journey in a caravan, that it may serve it for a long time. Job deals largely in scorning; he fills his heart with it.
John Gill on Job 34:7
What man is like Job,.... This is said as wondering at the part he acted, that a man so wise and good as Job was esteemed to be should behave in such a manner as he did;
who drinketh up scorning like water? For a foolish and wicked man to do so is not strange nor uncommon; but for a man of such sense and grace as Job was to do this was astonishing; to have no more regard to his character than to expose himself to the scorn and ridicule of men: for a man to become a laughing stock to profane and wicked men for his religion and piety, it is no disgrace, but an honour to him; but by unbecoming words and gestures to make himself justly jeered and scoffed at is great indiscretion. Or it may be u…
"Who is there like Job, who drinks up scoffing like water?" [Job is compared with one] who reproves God's judgments, despises them and thinks that they must be considered vile. "Who goes in company with evildoers"; since he has an ill feeling against the judgments of God, he does not differ at all from those who are proven to be impious by the injustice of their actions.
Calmness is a thing which, of all other things, is most to be prized. As an example of this, the word proposes to us the blessed Job. For it is said of him, "What man is like Job, who drinks up scorning like water?" For truly enviable, and, in my judgment, worthy of all admiration, a man is, if he has attained to such a degree of long-suffering as to be able with ease to grapple with the pain, truly keen, and not easily conquered by everybody, which arises from being wronged.
What man is like Job, who drinketh up scorning like water, who goeth with the workers of iniquity, and walketh with wicked men? Behold, in seeking a judgment, he has pronounced a judgment; and after his own allegation, without waiting for any statement of blessed Job, he condemned him as deserving of condemnation from his intercourse with the wicked. For he says, What man is like Job? That we may be sure to understand, No one. And he subjoins, Who drinketh up scorning like water. For water, when drunk, is so liquid a draught, that it is not kept from being swallowed by any clamminess that it has. But to drink up scorning as water, is to mock God without any impediment in one's thoughts, so that no fear opposes the pride, which the tongue or the mind displays. But how far this judgment of his upon blessed Job errs from the roadway of truth, we learn from that solemn declaration of God, in which He says to the devil, Hast thou considered My servant Job, that there is none like him on the earth? [Job 1, 8] Behold how Eliu declares him to be a sinner beyond comparison, whom the Truth pronounces to be righteous beyond comparison. But it is the peculiar way with haughty preachers, that they are more desirous of strictly reproving their hearers even when distressed, than to cherish them in a kindly manner. For they study more to chide and reprove faults, than to encourage goodness with praise. For they are anxious to appear superior to other people, and they are better pleased when anger raises their feelings than when charity brings them down. They ever wish to find something, to smite sharply with reproof. Whence it is written, In the mouth of the, foolish is a rod of pride, [Prov. 14, 3] because in truth he knows how to smite sharply, but not to sympathize with humility. Holy preachers are also accustomed to reprove their hearers with sharp words, and to rage with strict severity against their sins: as it is written, The words of the wise are as goads, and as nails fastened deep. [Eccles. 12, 11] But their words are rightly called nails, since they do not know how to handle gently the sins of offenders, but how to pierce them through. Were not the words of John nails, when he said, O generation of vipers, who hath shewed you to flee from the wrath to come'? [Matt. 3, 7] Were not the words of Stephen nails, when he said, Ye have always resisted the Holy Ghost?…
Dictionary and topics
Infidelity · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 34:5-9
5 For Job hath said: "I am guiltless,
"And God hath put aside my right.
6 "Shall I lie in spite of my right,
"Incurable is mine arrow without transgression."
7 Where is there a man like Job,
Who drinketh scorning like water,
8 And keepeth company with the workers of iniquity,
And walketh with wicked men,
9 So that he saith: "A man hath no profit
"From entering into fellowship with God"?!
That in relation to God, thinking of Him as a punishing judge, he is righteous or in the right, i.e., guiltless (צדקתּי with Pathach in pause, according to Ew. 93, c, from צדק = צדק, but perhaps, comp. Pro 24:30; Psa 102:26, because the Athnach is taken only as of the value of Zakeph), Job has said verbatim…
Eliphaz had accused Job of being a liar (15:5), fulfilling Job’s earlier worry (6:28-29). • My suffering (literally My arrow): For the link with the Lord’s arrows, see 6:4; 16:13; Jer 10:19; 15:18; 30:12, 15; Lam 3:12; Mic 1:9; Nah 3:19.
Rashi on Job 34:6
I call a liar I accuse my Judge of being a liar, because He did not judge me fairly.
incurable Heb. אנוש, My wound is sore, like (II Sam. 12:15), “and it became mortally ill (ויאנש).”
my wound Heb. חצי [lit. my arrow].