abundance (in any respect) · preposition + noun, common masculine singular construct
oppressions
עֲשׁוּקִ֣ים'a.shu.Kim
H6217
used in plural masculine as abstractly · noun, common masculine plural absolute
cry
יַזְעִ֑יקוּyaz.'I.ku
H2199
to shriek (from anguish or danger) · verb, hiphil imperfect, 3rd person masculine plural
out
יְשַׁוְּע֖וּye.sha.ve.'U
H7768
properly · verb, piel imperfect, 3rd person masculine plural
arm
מִזְּר֣וֹעַmi.ze.Ro.a'
H2220
the arm (as stretched out) · preposition + noun, common feminine singular construct
mighty
רַבִּֽיםra.Bim
H7227
abundant (in quantity · adjective, masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cr…
Job 34:28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
Exodus 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmaster…
Exodus 3:9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppres…
Nehemiah 5:1-5 And there was a great cry of the people and of their wives against their brethren the Jews.
Job 12:19 He leadeth princes away spoiled, and overthroweth the mighty.
Job 24:12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
Job 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 35:9-13
Elihu here returns an answer to another word that Job had said, which, he thought, reflected much upon the justice and goodness of God, and therefore ought not to pass without a remark. Observe,
I. What it was that Job complained of; it was this, That God did not regard the cries of the oppressed against their oppressors (Job 35:9): "By reason of the multitude of oppressions, the many hardships which proud tyrants put upon poor people and the barbarous usage they give them, they make the oppressed to cry; but it is to no purpose: God does not appear to right them. They cry out, they cry on still, by reason of the arm of the mighty, which lies heavily upon them." This seems to refer to those…
(Ecc 4:1.) Elihu states in Job's words (Job 24:12; Job 30:20) the difficulty; the "cries" of "the oppressed" not being heard might lead man to think that wrongs are not punished by Him.
Adam Clarke on Job 35:9
By reason of the multitude - Or rather, "From among the multitude" the oppressed clamor, יזעיקו yaziku: they shout, ישועו yeshavveu, because of the mighty. The wicked rich oppress the wicked poor; these cry aloud because of their oppressors; but they have no relief, because they call not upon God.
John Gill on Job 35:9
By reason of the multitude of oppressions, they make the oppressed to cry,.... Which is either an illustration by an instance of what is before said, that wickedness hurts men, as particularly oppression does, which makes then cry; or this refers to something new, to another complaint of Job, or an undue expression of his. Elihu undertakes to answer; that men cry unto God, as he himself had, but are not heard and answered; the place or places referred to may be Job 24:12. To which Elihu replies, by granting that men oppressed cry because of their oppression, and are not heard; for which reasons may be given, as in the following verses. The poor are often oppressed by the rich, whose wealth g…
The Church Fathers
"Their lamentations rise from the midst of their enemies, their heartrending cries, under the blows of their numerous persecutors.
They will cry out, by reason of the multitude of oppressors, and will wail on account of the force of the arm of tyrants. We can rightly term all the ungodly 'oppressors,' not those only, who spoil our outward goods, but those, also, who endeavour by their wicked habits, and by the example of their reprobate life, to scatter our inward treasures. For those go about to attack the things, which are without us, but these seek to prey on us within. The one cease not to rage with love for our goods, the other with hatred of our virtues. The one envy what we possess, the others the way we live. The one desire to spoil our outward goods, because they like them, the others are busy in squandering our inward goods, because they dislike them. As the life, then, of our habits is superior to the substance of our goods, he is the greater oppressor, who assaults our virtues, by wicked conduct, than he who injures our goods, by violently oppressing us. For though he has withdrawn nothing from our support, yet he has set before us examples of perdition. He has inflicted on us, therefore, a heavier oppression, since he has roused our heart, when quiet, by temptation. And though he has not persuaded us to the works of his conduct, he has yet imposed on us a contest of temptation. We suffer therefore a heavy oppression from his life, because, doubtless, we suffer that within, which we must overcome with difficulty. And because the life of the wicked abounds in this world, to torture us, it is well said, They will cry out by reason of the multitude of the oppressors. But because they sometimes endeavour to extort even by unrestrained violence, that which they cannot persuade by words, it is rightly subjoined, And will wail on account of the force of the arm of tyrants. For whoever compels us, by his example, to live wickedly, uses in our case, as yet, the voice of the oppressor. But whoever desires to frighten us also, when persuading us to sin, now rages against us with the arm of tyranny. For, to recommend vices by one's conduct, is one thing, to enforce it by terrors, is another. When we look then at patterns of evil doing, we hear, thus far, as it were, the noise of the oppressor; but when we are by force compelled to sin, we endure at once a tyrant in our heart. But the minds of the strong, which are stedfastly fixed in God, despise all these assaults, the more they…
9 By reason of the multitude of oppressions they raise a cry,
They call for help by reason of the arm of the great,
10 But none saith: Where is Eloah my Creator,
Who giveth songs of praise in the night,
11 Who teacheth us by the beasts of the earth,
And maketh us wise by the fowls of heaven?
12 Then they cry, yet He answereth not,
Because of the pride of evil men.
13 Vanity alone God heareth not,
And the Almighty observeth it not.
In Job 35:9 the accentuation of מרוב with Dech, according to which Dachselt interprets: prae multitudine (oppressionum) oppressi clamabunt, is erroneous; it is to be written מרב, as everywhere else, and this (according to Codd. and the editions of Jablonski, Majus,…
Elihu attempted to answer his own question (35:2), but his answer did not add to what Zophar (11:8-9), Eliphaz (22:12), Bildad (25:5-6), and Job (9:8-10) had already said. Elihu failed to recognize that all sin wrongs God (Gen 39:9; Matt 25:41-46; cp. Prov 19:17).
Rashi on Job 35:9
Because of the many oppressed ones whom they oppress, they [the wicked] cause the creatures to cry out before Him, and the poor cry for help from the arm of those who oppress them.