to fill or (intransitively) be full of · verb, qal perfect, 2nd person masculine singular
judgment
וְדִיןve.din-
H1779
judgement (the suit · conjunction + noun, common masculine singular construct
wicked
רָשָׁ֥עra.Sha'
H7563
morally wrong · noun, common masculine singular absolute
judgment
דִּ֖יןdin
H1779
judgement (the suit · noun, common masculine singular absolute
justice
וּמִשְׁפָּ֣טu.mish.Pat
H4941
properly · conjunction + noun, common masculine singular absolute
hold
יִתְמֹֽכוּyit.Mo.khu
H8551
to sustain · verb, qal imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Romans 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them tha…
Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of…
Job 16:5 But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
Job 22:11 Or darkness, that thou canst not see; and abundance of waters cover thee.
Job 34:8 Which goeth in company with the workers of iniquity, and walketh with wicked men.
Job 34:36 My desire is that Job may be tried unto the end because of his answers for wicked men.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 36:15-23
Elihu here comes more closely to Job; and,
I. He tells him what God would have done for him before this if he had been duly humbled under his affliction. "We all know how ready God is to deliver the poor in his affliction (Job 36:15); he always was so. The poor in spirit, those that are of a broken and contrite heart, he looks upon with tenderness, and, when they are in affliction, is ready to help them. He opens their ears, and makes them to hear joy and gladness, even in their oppressions; while he does not yet deliver them he speaks to them good words and comfortable words, for the encouragement of their faith and patience, the silencing of their fears, and the balancing of their griefs;…
Rather, "But if thou art fulfilled (that is, entirely filled) with the judgment of the wicked (that is, the guilt incurring judgment" [MAURER]; or rather, as UMBREIT, referring to Job 34:5-7, Job 34:36, the judgment pronounced on God by the guilty in misfortunes), judgment (God's judgment on the wicked, Jer 51:9, playing on the double meaning of "judgment") and justice shall closely follow each other [UMBREIT].
Adam Clarke on Job 36:17
But thou hast fulfilled the judgment of the wicked - As thou art acting like the wicked, so God deals with thee as he deals with them. Elihu is not a whit behind Job's other friends. None of them seems to have known any thing of the permission given by God to Satan to afflict and torment an innocent man.
John Gill on Job 36:17
But thou hast fulfilled the judgment of the wicked,.... Some (w) take this to be a continuation of the happiness Job would have enjoyed, had he behaved in his affliction as he ought to have done; then he would have been filled to satisfaction, by seeing the judgments of God exercised on wicked men, as on the Chaldeans and Sabeans, who had injured him: "and judgment and justice would have upheld thee"; when they should be cast down. But these words rather seem to be expressive of his present state, and the reason of it, he not being sufficiently humbled: and the sense is, not that he had lived a vicious course of life, as the wicked do, and filled up the measure of his wickedness as they; and…
The Church Fathers
"Judgment will not deceive the righteous. Though the poor eat and are satisfied, and the fullness of charity prepares them to renew in them the sufferers of the Savior, it does not follow that God must soon render them justice.
But thy cause hath been judged as the cause of the ungodly, thou shall receive thy cause and judgment. The cause of the good, is righteousness. And their cause is judged, as the cause of the ungodly, because their righteousness is here smitten with fatherly correction, that they may be taught to exercise greater vigilance, not only by the injunction of commands, but by the infliction of blows. But they receive their cause and justice, because from that righteousness, with which they now live, they hereafter shine forth in the height of judicial power; so that they are then able to judge all things the more powerfully, the more strictly all their conduct is now judged. But these points, which blessed Job ever maintained with stedfast faith, Eliu mentioned, as if he were making some new promise. For haughty men have these peculiarities: they falsely exaggerate what is wrong, and if ever they state that which is good, they bring it forward as something unknown. Whence it comes to pass that they venture to teach those who are wiser than themselves, because, namely, they believe that they alone are acquainted with such subjects. But when they condescend to any words of consolation, they consider that they have been at once degraded, and by the harshness of proud reproof, they reestablish, as it were, their ability; in order that they who seemed to have condescended in soothing speech, may be dreaded when reproof has suddenly sprung up. ...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
16 And He even bringeth thee out of the jaws of distress
To a broad place, whose ground hath no straitness,
And the adorning of thy table shall be full of fatness.
17 Yet thou art become full of the judging of the evil-doer:
Judging and judgment lay hold on one another!
18 For let not anger indeed entice thee to scorning,
And let not the greatness of the ransom mislead thee.
With Job 36:16 Elihu passes over to the application to Job of what he said in the preceding strophe. Since it is usual to place אף (like גּם and אך) at the beginning of the sentence, although not belonging to the member of the sentence which immediately follows, ואף הסיתך for והסית אף אתך cannot be remarkable. The praet.…
dying from lack of understanding: See also 4:21; Prov 5:23; 10:21.
Rashi on Job 36:17
And if you have had your fill of the sentence of the wicked And if you have had your fill of the sufferings of the wicked, the judgment and the sentence—which are [represented by] the sufferings—will support you in the future from Gehinnom, and you must accept them lovingly.