a crash (of thunder) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
sheweth
יַגִּ֣ידya.Gid
H5046
properly · verb, hiphil imperfect, 3rd person masculine singular
cattle
מִ֝קְנֶ֗הmik.Neh
H4735
something bought · noun, common masculine singular absolute
vapour
עוֹלֶֽהo.Leh
H5927
to ascend · verb, qal active participle, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Samuel 22:14 The LORD thundered from heaven, and the most High uttered his voice.
Job 36:29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Job 37:2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
1 Kings 18:41-45 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
Jeremiah 14:4-6 Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Joel 2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vi…
Joel 1:18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 36:24–end
Elihu is here endeavouring to possess Job with great and high thoughts of God, and so to persuade him into a cheerful submission to his providence.
I. He represents the work of God, in general, as illustrious and conspicuous, Job 36:24. His whole work is so. God does nothing mean. This is a good reason why we should acquiesce in all the operations of his providence concerning us in particular. His visible works, those of nature, and which concern the world in general, are such as we admire and commend, and in which we observe the Creator's wisdom, power, and goodness; shall we then find fault with his dispensations concerning us, and the counsels of his will concerning our affairs? We are he…
noise--rather, He revealeth it (literally, "announceth concerning it") to His friend (antithesis to adversary, Job 36:32, so the Hebrew is translated, Job 2:11); also to cattle and plants (literally, "that which shooteth up"; Gen 40:10; Gen 41:22). As the genial effect of "water" in the growth of food, is mentioned, Job 36:31, so here that of "light" in cherishing cattle and plants [UMBREIT]. If English Version, "noise" be retained, translate, "His noise (thunder) announces concerning Him (His coming in the tempest), the cattle (to announce) concerning Him when He is in the act of rising up" (in the storm). Some animals give various intimations that they are sensible of the approach of a sto…
The noise thereof showeth concerning it, the cattle also concerning the vapor - I think this translation very unhappy. I shall give each hemistich in the original: -
יגיד עליו רעו
Yaggid alaiv reo
מקנה אף על עולה
Mikneh aph al oleh.
I think this may be translated without any violence to any word in the text: -
Its loud noise (or his thunder) shall proclaim concerning him;
A magazine of wrath against iniquity.
This is literal, and gives, in my opinion, a proper meaning of the passage, and one in strict connection with the context. And it is worthy of remark that every wicked man trembles at the noise of thunder and the flash of lightning, and considers this a treasury of Divine wrath, empha…
The Church Fathers
"In order to make her known to her friend. This same light which he kept hidden to hide it from the sight of cruel men and without recognition, he announces it, shows it to him who is no longer a slave under the Law, but has reconciled himself to the grace . "To his friend:" to his imitator; for the son of man has not come to be served, but to serve. "Those who strive to rise in front of him will possess it. They will enjoy this light, those who rise above the goods of the earth. It is announced to them, while they still work to raise, because when they will be mounted they will see it face to face, without it being necessary to call them there. It is said that they endeavor to "rise up in front of him, contra eum," not to attack him, but to go to meet him, as the Apostle says: "In the presence of Jesus -Christ (1). "
He declares of it to His friend, that it is his possession, and that he may come up to it. The friend of truth is a lover of upright conduct. Whence the Truth Itself says to Its disciples, Ye are My friends, if ye have done what I command you. [John 15, 14] For a friend is named as 'the keeper of the soul;' and hence he who endeavours to guard the will of God in His precepts is, not undeservedly, called His friend. Hence is it that the Truth again says to the same disciples, But I have called you friends, for all things that I have heard of My Father I have made known unto you. [John 15, 15] Of this light then of the eternal country, God announces to His friend, that it is his possession, that he should not despair of himself from the frailness of his own infirmity; that he should not think what he was made, but what he was new made; but should know more certainly that he possesses this light, the more truly he is now trampling down the gloom of assailing sins. But it is well subjoined in promise, And that he may come up to it. For what is more difficult than for a man born on the earth, and bearing about earthly and fragile members, to ascend the heights of heaven, and to penetrate the secrets of the spirits above? But the Maker of these very spirits has come to us, and exhibited Himself as a man, even beneath them, as is said of Him to the Father by the Prophet, Thou hast made Him a little lower than the angels. [Ps. 8, 5] And because He found between these selfsame spirits and ourselves the stumbling-block of a discordant life, with wonderful power, and with still more wonderful kindness, creating the higher, and taking on Him the lower nature, He united the highest and lowest together. Hence is it that, on the birth of this selfsame King, the bands of Angels come forth to announce Him, sing a hymn, and, the discordance of their evil conduct being overcome, acknowledge those, as citizens, of whom they before despaired: proclaiming with harmonious voice, Glory to God in the highest, and on earth peace to men of good will. [Luke 2, 14] As if they said plainly; Those whom wickedness had separated, let the Goodness now born on earth unite to us. Hence is it, that before His Incarnation we read in the Old Testament, that a man adored an Angel, and was not forbidden to adore him. [Gen.19, 13-16] But when after the coming of the Redeemer, John had prostrated…
The noise thereof showeth concerning it,.... The rain, that it is coming; it is a presage and prognostic of it, namely, the noise of the clouds in the air, the sound of abundance of rain there; or the noise of the winds, which is often a forerunner of it: or the noise of thunder when rain frequently follows, Jeremiah 10:13;
the cattle also concerning the vapour; that is, the cattle likewise show signs of rain, being sensible of the vapours which rise up out of the earth, and are drawn up into the air and form clouds there; these, through their sharp sight, discern the vapours rising out of the earth insensible by men; or by their quick smell (p) or taste discern them, these leaving some tin…
30 Behold, He spreadeth His light over Himself,
And the roots of the sea He covereth.
31 For thereby He judgeth peoples,
He giveth food in abundance.
32 Both hands He covereth over with light,
And directeth it as one who hitteth the mark.
33 His noise announceth Him,
The cattle even that He is approaching.
A few expositors (Hirz., Hahn, Schlottm.) understand the celestial ocean, or the sea of the upper waters, by ים, Job 36:30; but it is more than questionable (vid., on Job 9:8) whether ים is used anywhere in this sense. Others as (Umbr., Ew.) the masses of water drawn up to the sky out of the depths of the sea, on which a Persian passage cited by Stick. (who, however, regards the Waw of ושׁ…
The Hebrew yadin can mean he governs or he nourishes, which parallels food in abundance (38:26; Pss 65:9-13; 104:13-15, 27-28). The more common meaning for yadin is “judge,” which would mean that God does all things to bless his people and judge his enemies (Job 37:11-13; 38:22-23; see Gen 6:17; 19:24; Exod 9:23-25; Josh 10:11-14; 1 Sam 12:18).
Rashi on Job 36:33
Their beloved one preaches to them He preaches to them to search their deeds for themselves and to return to Him.
the acquisition This is the acquisition whereby the rain is acquired.
it also ascends on high Heb. על. It also [ascends] higher and higher [in this manner], like (Hosea 7: 16), “They will return, but not to the Most High (על)” or (II Sam. 23:1), “raised on high (על).” [See Comm. Dig. to Hosea 7:16.] Our Sages, however, interpret it (Taanith 8a) as the acquisition of anger and wrath upon one who becomes haughty [after his prayers have been answered], but the vowelization, viz. that מִקְנֶה is vowelized with a “pattah” [meaning a “seggol”], does not substantiate [the theory] that…