Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 37:16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
Proverbs 8:7-8 For my mouth shall speak truth; and wickedness is an abomination to my lips.
Psalms 49:3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
2 Timothy 3:16-17 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Job 13:4 But ye are forgers of lies, ye are all physicians of no value.
Job 13:7 Will ye speak wickedly for God? and talk deceitfully for him?
Job 21:27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 36:1-4
Once more Elihu begs the patience of the auditory, and Job's particularly, for he has not said all that he has to say, but he will not detain them long. Stand about me a little (so some read it), Job 36:2. "Let me have your attendance, your attention, awhile longer, and I will speak but this once, as plainly and as much to the purpose as I can." To gain this he pleads, 1. That he had a good cause, and a noble and very fruitful subject: I have yet to speak on God's behalf. He spoke as an advocate for God, and therefore might justly expect the ear of the court. Some indeed pretend to speak on God's behalf who really speak for themselves; but those who sincerely appear in the cause of God, and…
I will not "speak wickedly for God," as the friends (Job 13:4, Job 13:7-8) --that is, vindicate God by unsound arguments.
he that is perfect, &c.--Rather, as the parallelism requires, "a man of integrity in sentiments is with thee" (is he with whom thou hast to do). Elihu means himself, as opposed to the dishonest reasonings of the friends (Job 21:34).
Adam Clarke on Job 36:4
My words shall not be false - My words shall be truth without falsity.
He that is perfect in knowledge is with thee - "The perfection of knowledge is with thee." Thou art a sensible, well-informed man, and will be able to judge of what I say.
John Gill on Job 36:4
For truly my words shall not be false,.... But strictly true; he would take the utmost care to say nothing but the truth, with the greatest impartiality and sincerity, so that what was said might be depended upon; truth spoken briefly, clearly, and on so important a subject as the righteousness of God, deserved attention;
he that is perfect in knowledge is with thee; meaning either God, whose knowledge is perfect, who knows all persons and things; knows himself, his nature, persons, and perfections; his thoughts, counsels, and purposes; all his creatures, angels and men; the hearts of all men, their thoughts, words, and works; he, the omniscient and omnipresent God was with Job, from whose…
The Church Fathers
"I will speak according to the holiness of my works; So that they do not tell him, as God will say to the sinner. "Why do you announce my righteousness, and why does your mouth repeat my law? You hate true science (3). We must therefore speak here according to his works. Science learned from afar is only partially known, the rest is enigma; but when that which is perfect is come, that which is only partly will disappear (4); and God will not always speak from afar, for we will see him one day as he is (5). "This is the truth, and you will not unjustly hear from him unjust words. All the evils that Job endures, Eliu calls them words of God full of truth and justice; but it seems to him that Job thinks them unjust, since he complains of suffering without having deserved it, as if it were not said of the trials of the just: "This is the time when God will begin his judgment on his own. house (6). "
For truly my words are without falsehood. Even righteous men, when they see that they cannot be understood by their feeble hearers, are frequently wont to praise the things they say. Not because they are eager for their own praise, but to inflame their hearers with an anxious desire of listening to them; in order that, while they are uttered by their voice, they may be embraced, with more ardent affection, by the hearts of their hearers. Whence Paul, when he had spoken to the Corinthians things wonderful and many, says, Our mouth is opened unto you, O ye Corinthians, our heart is enlarged. [2 Cor. 6, 11] But haughty men, while they know not the heart of the good, and imitate only their words, from time to time, are hurried forward in praising what they say, not because the listlessness of their hearers displeases them, but because they eagerly please themselves. They imitate and feign the voice of the righteous, but know not the power of their voice. They see what the righteous put forward, but know not what they seek for. For, when holy teachers set forth the praise of their preaching, they raise, as it were, the hearts of their hearers from grovelling thoughts, by the hand of their voice; in order that, having been suddenly roused, they may run, as if to meet the words which follow, and may hold them the more firmly in the embrace of their understanding, the more they had loved them, by the voice of their praiser, even before they beheld them. But, as I said, haughty men know not these things. For since that, which they seek for, is without, they cannot feel what is desirable within. For it is written of the Church of the Elect, All the glory of her, the daughter of kings, is from within. [Ps. 45, 13] And the wise virgins are said to carry oil in their lamps. [Matt. 25, 4] Whence it is said by the voice of the Saints, Our glory is this, the testimony of our conscience. [2 Cor. 1, 12] But haughty men, because they have no testimony of their conscience before God, seek the testimony of another's voice before men; and, when they slowly obtain it, they burst forth into shameless praise of themselves. For if they find not the applause of men, which they eagerly look for, they themselves speak in praise of their own wisdom. Whence also Eliu adds, saying, And perfect knowledge shall be proved to thee. He doubtless felt that he was about to utter great things,…
Dictionary and topics
Falsehood · General scriptures concerning — General scriptures concerning
Wisdom Of God, The · Described as: Perfect — Described as: Perfect
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
1 Then Elihu continued and said:
2 Suffer me a little, and I will inform thee,
For there is something still to be said for Eloah.
3 I will fetch my knowledge from afar,
And to my Creator will I ascribe right.
4 For truly my words are not lies,
One perfect in knowledge stands before thee.
Elihu's preceding three speeches were introduced by ויּען; this fourth, in honour of the number three, is introduced only as a continuation of the others. Job is to wait yet a little while, for he still has (= עוד לּי), or: there still are, words in favour of Eloah; i.e., what may be said in vindication of God against Job's complaints and accusations is not yet exhausted. This appears to be the only instance…
I am a man of great knowledge (literally one who is perfect in knowledge is with you): Elihu was probably claiming to be completely sincere or saying that his logic was flawless.
Rashi on Job 36:4
you have perfect knowledge Behold, I will now begin to speak with you since you think that your knowledge is perfect.