Job 37:24

"Therefore all men will fear it; If they remember that they are men. "And the wise themselves will fear it; Not to become foolish, boasting of what they have received and boasting of their wisdom: for the proud may be taken away from the humble. So that the wise, whose wisdom is an inner radiance of grace, and do not burst into vain speech, that kings who judge according to the lights of the mind and are judged by no one, serve God with fear and rejoice with trembling, lest they perish out of the right way (2); for it is God who works in them and willing and doing it, according to his good will (3).

Therefore men will fear Him, and all who seem to themselves to be wise, will not dare to contemplate Him. Eliu in this place calls those who are strong of understanding 'men.' And we must note that he says not, 'And wise men will not dare to contemplate Him,' but, They who seem to themselves to be wise. By which words, namely, he implies those who are skilful, but arrogant. Eliu, therefore, while he has many forcible sentiments, has touched himself in the close of his speech. For when men, who are learned and arrogant, do not live rightly, but are compelled by the force of doctrine to say right things, they become in a measure the heralds of their own condemnation, because while they enforce in their preaching that which they scorn to do, they proclaim with their own voices that they are condemned. Against whom it is well said by the Psalmist, They were turned into a crooked bow. [Ps. 78, 57] For a crooked bow strikes the very person, by whom it is aimed: but the tongues of arrogant men are in their sayings like a crooked bow; because when they speak against pride, they fix their arrows in their own makers. Whence we must watch with the utmost care, lest the wisdom we receive should take away the light of humility, when it illuminates the darkness of ignorance, and should not any longer be wisdom. For though it shines forth in might of speech, yet it obscures the heart of the speaker with a covering of pride. For some goods are of the highest, others of a mixed, kind. The highest goods are faith, hope, charity. Which, when they are really possessed, cannot be turned into evil. But prophecy, doctrine, the power of healing, and the rest, are goods of a mixed nature. For they are so placed between each extreme, that at one time the heavenly country only, and at another earthly glory, is sought by their means. We term these, then, virtues of a mixed nature, which we turn to whatever object our mind wishes for; which the mind can use when possessed, just as it does worldly riches. For through earthly riches, some pride themselves in boastful ostentation, others perform offices of mercy upon their indigent neighbours. When outward praise then is sought for by doctrine and prophecy, the height of earthly glory is aimed at, as if by bodily riches. But when doctrine and prophecy are employed for gaining souls, the riches we have received are distributed as it were…