to sate · preposition + verb, hiphil infinitive construct
desolate
שֹׁ֭אָהSho.'ah
H7722
a tempest · noun, common feminine singular absolute
waste
וּמְשֹׁאָ֑הu.me.sho.'Ah
H4875
(a) ruin · conjunction + noun, common feminine singular absolute
bud
מֹ֣צָאMo.tza'
H4161
a going forth · noun, common masculine singular construct
herb
דֶֽשֶׁאDe.she'
H1877
a sprout · noun, common masculine singular absolute
forth
וּ֝לְהַצְמִ֗יחַu.le.hatz.Mi.ach
H6779
to sprout (transitive or intransitive · conjunction + preposition + verb, hiphil infinitive construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 107:35 He turneth the wilderness into a standing water, and dry ground into watersprings.
Psalms 104:14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 38:25–end
Hitherto God had put such questions to Job as were proper to convince him of his ignorance and short-sightedness. Now he comes, in the same manner, to show his impotency and weakness. As it is but little that he knows, and therefore he ought not to arraign the divine counsels, so it is but little that he can do, and therefore he ought not to oppose the proceedings of Providence. Let him consider what great things God does, and try whether he can do the like, or whether he thinks himself an equal match for him.
I. God has thunder, and lightning, and rain, and frost, at command, but Job has not, and therefore let him not dare to compare himself with God, or to contend with him. Nothing is more…
As though the desolate ground thirsted for God's showers. Personification. The beauty imparted to the uninhabited desert pleases God, for whom primarily all things exist, and He has ulterior designs in it.
Adam Clarke on Job 38:27
To satisfy the desolate and waste - The thunder cloud not only explodes over inhabited countries, that the air may be purified and the rain sent down to fertilize the earth, but it is conducted over deserts where there is no human inhabitant; and this to cause the bud of the tender herb to spring forth: for there are beasts, fowls, and insects, that inhabit the desert and the wilderness, and must be nourished by the productions of the ground. Every tribe of animals was made by the hand of God, and even the lowest of them is supported by his kind providence.
John Gill on Job 38:27
To satisfy the desolate and waste ground,.... Which is exceeding desolate, and therefore two such words are used to express it; which is so dry and thirsty that it is one of the four things that say not it is enough, Proverbs 30:16; and yet God can and does give it rain to its full satisfaction, Psalm 104:13; so the Lord satisfies souls, comparable to dry and thirsty ground, by his word and ordinances, with the goodness and fatness of his house; see Psalm 63:1;
and to cause the bud of the tender herb to spring forth? grass for the cattle, and herb for the service of men, Psalm 104:14; of like use is the word in a spiritual sense for the budding and increase of the graces of the Spirit in th…
The Church Fathers
"To quench the arid and deserted lands, and to sprout the grass of the meadow. The abandoned wife has more children than the one who has a husband (2). In these four sentences, it must be understood. "Who prepared" etc.
That it should fill the pathless and desolate land, and should produce green herbs. For the Gentile world, to which a way was not open for the word of God, was a long while pathless. For on the coming of our Redeemer it so received the calling of grace, as that there had not been in it before the way of Prophecy. It is also rightly called desolate; namely, as being destitute of either the wisdom of counsel, or of the fruit of good works. The Lord therefore gave a course to the most violent shower, and a way to the sounding thunder, that it should rain in the desert, and fill the pathless and desolate land, and should produce green herbs. That is, He added to outward preaching inward inspiration; that the parched hearts of the Gentiles might become green, the closed might be opened, the empty filled, the unfruitful germinate. For in holy Scripture 'grass' is sometimes taken for the verdure of temporal glory, sometimes for the food of the devil, sometimes for the support of preachers, sometimes for good works, sometimes for the knowledge and doctrine of eternal life. For it is taken for the verdure of temporal glory, as the Prophet says, Let it pass away in the morning like grass, in the morning let it flourish and pass away. For to flourish and to pass away in the morning like grass, is in the prosperity of this world for the beauty of temporal glory speedily to dry away. Grass is taken for the food of the devil, as it is said of him by the Lord, For him the mountains bear grass. As if He were saying, Whilst proud and haughty men exalt themselves in unlawful thoughts and actions, they feed him with their iniquities. Grass is pointed out to be the support of preachers, when it is said, He produceth grass on the mountains, and herbs for the service of men. For grass is produced on the mountains, and herbs for the use of men, when the lofty ones of this world, being called to the knowledge of the faith, bestow on holy preachers, in the journey of this life, food for their sojourn. Grass is put for good works, as it is written, Let the earth bring forth the green grass. And though we hold that it thus took place historically in the creation of the world, yet we suppose, without impropriety, the earth to have been a type of the Church, which brought forth the green grass, in that it produced, at the command of God, fruitful works of mercy. We sometimes take…
Dictionary and topics
Herbs, & C · God: Causes to grow — God: Causes to grow
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
22 Hast thou reached the treasures of the snow,
And didst thou see the treasures of the hail,
23 Which I have reserved for a time of trouble,
For the day of battle and war?
24 Which is the way where the light is divided,
Where the east wind is scattered over the earth?
25 Who divideth a course for the rain-flood
And the way of the lightning of thunder,
26 That it raineth on the land where no one dwelleth,
On the tenantless steppe,
27 To satisfy the desolate and the waste,
And to cause the tender shoot of the grass to spring forth?
The idea in Job 38:22 is not that - as for instance the peasants of Menn, four hours' journey from Damascus, garner up the winter snow in a cleft of the rock, in o…
The east wind blows off the desert to scorch crops (Gen 41:6, 23, 27; Jer 4:11; Jon 4:8) and dry up seas (Exod 14:21; Isa 11:15). It is an arid contrast to the torrents of rain that cause flooding. • Beneficial rain to satisfy the parched ground (Pss 104:10-11; 107:35; Isa 35:7; 58:11) stands in contrast to both scorching winds (Job 38:24) and flooding rains (38:25).