to belt · verb, qal imperative, 2nd person masculine singular
loins
חֲלָצֶ֑יךָcha.la.Tzei.kha
H2504
the loins (as the seat of vigor) · noun, common feminine dual construct + pronominal suffix, 2nd person masculine singular
man
כְגֶ֣בֶרkhe.Ge.ver
H1397
properly · preposition + noun, common masculine singular absolute
demand
וְ֝אֶשְׁאָלְךָ֗ve.'esh.'al.kha
H7592
to inquire · conjunction + verb, qal, 1st person common singular + pronominal suffix, 2nd person masculine singular
answer
וְהוֹדִיעֵֽנִיve.ho.di.'E.ni
H3045
to know (properly · conjunction + verb, hiphil imperative, 2nd person masculine singular + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Exodus 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is…
Jeremiah 1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound th…
1 Kings 18:46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
1 Peter 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Je…
Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Job 13:22 Then call thou, and I will answer: or let me speak, and answer thou me.
Job 23:3-7 Oh that I knew where I might find him! that I might come even to his seat!
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 38:1-3
Let us observe here, 1. Who speaks - The Lord, Jehovah, not a created angel, but the eternal Word himself, the second person in the blessed Trinity, for it is he by whom the worlds were made, and that was no other than the Son of God. The same speaks here that afterwards spoke from Mount Sinai. Here he begins with the creation of the world, there with the redemption of Israel out of Egypt, and from both is inferred the necessity of our subjection to him. Elihu had said, God speaks to men and they do not perceive it (Job 33:14); but this they could not but perceive, and yet we have a more sure word of prophecy, Pe2 1:19. 2. When he spoke - Then. When they had all had their saying, and yet had…
a man--hero, ready for battle (Co1 16:13), as he had wished (Job 9:35; Job 13:22; Job 31:37). The robe, usually worn flowing, was girt up by a girdle when men ran, labored, or fought (Pe1 1:13).
Adam Clarke on Job 38:3
Gird up now thy loins - I will not confound thee with my terrors; dismiss all fearful apprehensions from thy mind; now act like a man, כגבר kegeber, like a hero: stand and vindicate thyself. For I will demand of thee - I will ask thee a series of questions more easy of solution than those which thou hast affected to discuss already; and then thou shalt have the opportunity of answering for thyself. The most impressive and convincing manner of arguing is allowed to be that by interrogation, which the Almighty here adopts. The best orations delivered by the ancients were formed after this manner. That celebrated oration of Cicero against Catiline, which is allowed to be his masterpiece, begins…
Gird up now thy loins like a man,.... Like a man of valour that girds on his harness for battle: Job is bid to prepare for the controversy the Lord was entering into with him; and bring forth his strong reasons and most powerful arguments in his own defence. The allusion is to the custom in the eastern countries, where they wore long garments, to gird them about their loins, when they engaged in work or war. Job had blustered what he would do, and now he is dared to it; see Job 23:4;
for I will demand of thee, and answer thou me; put questions to him, to which he required a direct and positive answer. Jehovah takes the part of the opponent in this dispute, and gives that of the respondent t…
The Church Fathers
"Gird your kidneys like a valiant man. That is to say, that the servants of God bear heavy sorrows, of bitter sorrows, in order to detach their heart from all affection with sensual pleasures, and to repress all their errors. "I will question you, answer me.
Since Job was overwhelmed by his dejection, God encourages him with his words, so that he may pay attention to what is said now, and he introduces his speech in the form of questions, which is the best means to convince. Above all, he shows that he does everything with wisdom and intelligence, and therefore it would have been inconsistent with God, who did so many things with wisdom and intelligence, to neglect the human beings for whom he has created everything, even when they are wretched, as in this case. "What do you say?" God asks.
Gird up thy loins as a man. Holy Scripture is wont to call those persons 'men,' who follow, doubtless, the ways of the Lord with firm and steady steps. Whence it is said by the Psalmist, Do manfully, and let your heart be strengthened. [Ps. 31, 24] Whence Paul says, Lift up the hands which hang down, and the feeble knees. [Heb. 12, 12] Whence also Wisdom in the Proverbs, Unto you, O men, I call. [Prov. 8, 4] As if She were saying openly, I do not speak to women, but to men: because they who are of an unstable mind, cannot at all understand My words. But to gird up the loins is to restrain lust either in work, or in thought. For the delight of the flesh is in the loins. Whence it is said to holy Preachers, Let your loins be girded about, and your lights burning. [Luke 12, 35] For by the loins is designated lust, but by lights the brightness of good works. They are commanded therefore to gird their loins, and to hold their lights. As if they heard openly; First, restrain lust in yourselves, and then set forth from yourselves examples of good works to others. But since we have known that blessed Job was endowed with such great chastity, why is it said to him after so many scourges, Gird up thy loins as a man, (that is, as a bold man restrain thy lust,) except that there is one lust of the flesh, with which we pollute our chastity, but another lust of the heart, by which we boast of our chastity? It is said therefore to him, Gird up thy loins as a man: in order that he who had first overcome the lust of corruption, should now restrain the lust of pride; and that he might not, from priding himself on his patience or his chastity, become more fatally lustful before the eyes of God within, the more patient and chaste he appeared before the eyes of men. Whence it is well said by Moses, Circumcise the foreskins of your heart; [Deut. 10, 16] that is, after ye have restrained lust in the flesh, lop off also the superfluities of thoughts. It follows, I will question thee, and answer thou Me. Our Maker is wont to question us in three ways; when He strikes us with the severity of the rod, and shews what great patience either exists in, or is wanting to, us. Or when He enjoins certain things which we dislike, and lays open our obedience, or disobedience. Or discloses to us some hidden truths, and conceals others, and makes known to us the measure of our humility. For He…
1 Then Jehovah answered Job out of the storm, and said:
2 Who then darkeneth counsel
With words without knowledge?
3 Gird up now thy loins as a man:
I will question thee, and inform thou me!
"May the Almighty answer me!" Job has said, Job 31:35; He now really answers, and indeed out of the storm (Chethib, according to a mode of writing occurring only here and Job 40:6, מנהסערה, arranged in two words by the Keri), which is generally the forerunner of His self-manifestation in the world, of that at least by which He reveals Himself in His absolute awe-inspiring greatness and judicial grandeur. The art. is to be understood generically, but, with respect to Elihu's speeches, refers to the storm…
questions my wisdom: God’s accusation sounds like a charge made by Eliphaz (15:2) and Elihu (34:35; 35:16) to which Job eventually admitted guilt (42:3).
Rashi on Job 38:3
Now gird your loins like a man He intimated to him that he should arouse himself from his illness and his sufferings.