to secrete · verb, hithpael imperfect, 3rd person masculine plural
stone
כָּ֭אֶבֶןKa.'e.ven
H68
a stone · preposition with the article + noun, common feminine singular absolute
face
וּפְנֵ֥יu.fe.Nei
H6440
the face (as the part that turns) · conjunction + noun, common masculine plural construct
deep
תְ֝ה֗וֹםte.Hom
H8415
an abyss (as a surging mass of water) · noun, common feminine singular absolute
frozen
יִתְלַכָּֽדוּyit.la.Ka.du
H3920
to catch (in a net · verb, hithpael imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 37:10 By the breath of God frost is given: and the breadth of the waters is straitened.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 38:25–end
Hitherto God had put such questions to Job as were proper to convince him of his ignorance and short-sightedness. Now he comes, in the same manner, to show his impotency and weakness. As it is but little that he knows, and therefore he ought not to arraign the divine counsels, so it is but little that he can do, and therefore he ought not to oppose the proceedings of Providence. Let him consider what great things God does, and try whether he can do the like, or whether he thinks himself an equal match for him.
I. God has thunder, and lightning, and rain, and frost, at command, but Job has not, and therefore let him not dare to compare himself with God, or to contend with him. Nothing is more…
The unfrozen waters are hid under the frozen, as with a covering of stone.
frozen--literally, "is taken"; the particles take hold of one another so as to cohere.
Adam Clarke on Job 38:30
The waters are hid as with a stone - Here is a reference to freezing in the winter, as we may learn from some of the constellations mentioned below, which arise above our horizon, in the winter months. The word יתחבאו yithchabbau is understood by the versions in general as implying hardening or congelation; and we know in some intense frosts the ice becomes as hard as a stone; and even the face of the deep - the very seas themselves, not only in the polar circles, but even in northern countries, Norway, Sweden, Denmark, Holland, and parts of Germany, are really frozen, and locked up from all the purposes of navigation for several months in winter.
John Gill on Job 38:30
The waters are hid as with a stone,.... The surface of the waters by frost become as hard as a stone, and will bear great burdens, and admit of carriages to pass over them (c) where ships went before; so that the waters under them are hid and quite out of sight: an emblem of the hard heart of man, which can only be thawed by the power and grace of God, by the south wind of the Spirit blowing, and the "sun of righteousness" rising on it;
and the face of the deep is frozen; or bound together by the frost, as the Targum; it is taken, laid hold on, and kept together, as the word signifies, so that it cannot flow. Historians speak of seas being frozen up, as some parts of the Scythian sea, repor…
The Church Fathers
"And who produces in the air the frost? It descends like the waters of a river. We must take the frozen word in the last sense we gave to the ice. It is rightly said, "in the air," for these words apply to the coryphics of ungodliness, who imitate the preachers of the truth, and turn themselves into ministers of justice (2). This is why he then says, "Who goes down like the waters of a river. Or who has dried the face of the ungodly? Covered him with confusion; what is he, except He who glorified those whom he justified?
The waters are hardened after the likeness of a stone, and the surface of the deep is congealed. For I remember that I have often taught already that 'waters' are taken for peoples. But by a 'stone,' by reason of its very hardness, the Gentile peoples are sometimes designated. For they themselves worshipped stones. And of these it is said by the Prophet, Let them, that make them, become like unto them, and all who trust in them. Whence John, beholding that the Jews boasted themselves in their pedigree, and foreseeing the Gentiles passing over to the stock of Abraham, by the knowledge of the faith, says, Think not to say within yourselves, We have Abraham to our father; for I say unto you, that God is able of these stones to raise up sons to Abraham. Certainly calling 'stones' the Gentiles, who were hardened in unbelief. Because then Judaea first believed in God, while all the Gentile world was remaining in the obstinacy of its unbelief, and because the hearts of the Gentiles were afterwards softened to receive the faith, and the unbelief of the Jews was hardened, it is well said, The waters are hardened after the likeness of a stone. As if He were saying, Those soft hearts of the Jews, easily penetrated by faith, are converted into the insensibility of the Gentiles. For when God in His mercy drew to Him the Gentiles, He repelled Judaea in His wrath. And it came to pass, that as the Gentiles had been at first hardened against the reception of the faith, so, when the Gentiles were afterwards admitted to the faith, was the people of Judaea hardened in the torpor of unbelief. Whence the Apostle Paul says to these very Gentiles, As ye in times past have not believed God, yet now have obtained mercy through their unbelief, even so have these not believed, in your mercy, that they also may obtain mercy. For God hath concluded all in unbelief, that He might have mercy upon all. And accurately considering this his opinion, first concerning the calling of the Jews, and the rejection of the Gentiles, and afterwards concerning the calling of the Gentiles, and the rejection of the Jews, and reflecting that he could not comprehend the secret judgments of God, he subjoined in exclamation, O the depth of the riches of the wisdom and knowledge of God! how incomprehensible are His judgments, and His ways unsearchable. Whence here also when the Lord was saying of the unbelief…
28 Hath the rain a father,
Or who begetteth the drops of dew?
29 Out of whose womb cometh the ice forth,
And who bringeth forth the hoar-frost of heaven?
30 The waters become hard like stone,
And the face of the deep is rolled together.
Rain and dew have no created father, ice and hoar-frost no created mother. The parallelism in both instances shows that מי הוליד asks after the one who begets, and מי ילדו the one who bears (vid., Hupfeld on Psa 2:7). בּטן is uterus, and meton. (at least in Arabic) progenies uteri; ex utero cujus is מבטן מי, in distinction from מאי־זה בטן, ex quo utero. אגלי־טל is excellently translated by the lxx, Codd. Vat. and Sin., βώλους (with Omega) δρόσου; Ges. and S…
The east wind blows off the desert to scorch crops (Gen 41:6, 23, 27; Jer 4:11; Jon 4:8) and dry up seas (Exod 14:21; Isa 11:15). It is an arid contrast to the torrents of rain that cause flooding. • Beneficial rain to satisfy the parched ground (Pss 104:10-11; 107:35; Isa 35:7; 58:11) stands in contrast to both scorching winds (Job 38:24) and flooding rains (38:25).
Rashi on Job 38:30
Like a stone...hides because of the ice that congeals in drops upon their faces.
and the face of the deep is caught and held together by it.