Job 4:11

"Myrmicoleon perished because it has no prey; Because in the last day the devil will not be able to seduce them to devour them, for the good will be separated from the wicked. Eliphaz is mistaken in applying to Job the prophetic words which must be understood as the devil. This one must be so called (ant-lion), or because the features of these two beasts are in him this animal steals and secretly removes the wheat, and prevents it from producing, destroying its germ; either because the demon is the master of the miser and those who hoard; and lastly, because it torments the righteous, who, like ants, gather in summer the provisions of winter; but he can not devour them, for then the good will be separated from the wicked. "And the lion's cubs have been scattered. The princes who came from the alliance of this city with the devil had formed a league that had been dispelled, or else they destroyed one another, according to this saying: "One nation will rise against another nation ( 2). "

The tiger perisheth for lack of prey, and the stout lions' whelps are scattered abroad. For whom does he denote by the name of 'tiger' but blessed Job, marked with the stamp of changeableness or covered with the spots of dissimulation? For every dissembler, in that he desires to appear righteous, can never shew himself pure in all things; for while he assumes some virtues in hypocrisy, and secretly gives way to vicious habits, some concealed vices speedily break out upon the surface, and exhibit the hide of overlaid hypocrisy, like a coat for sight, varied with their admixture, so that it is very often a marvel how one, who is seen to be master of such great virtues, should be at the same time stained with such damnable deeds. But truly every hypocrite is a tiger, in that while he derives a pure colour from pretence, it is striped with the intermediate blackness of vicious habits. For it often happens that while he is extolled for pureness of chastity, he renders himself foul by the stain of avarice. Often while he makes a fair shew by the good quality of bountifulness, he is stained with spots of lust. Often while he is clad in the bright array of bountifulness and chastity, he is blackened by ferociousness in cruelty, as if from a zealous sense of justice. Often he is arrayed in bounty, chastity, pitifulness, in a fair outside, but is marked with the interspersed darkness of pride. And thus it comes to pass, that whereas by the intermixture of vicious habits, the hypocrite does not present an unstained appearance in himself, the tiger, as it were, cannot be of one colour. And this same 'tiger' seizes the prey, in that he usurps to himself the glory of human applause. For he, that is lifted up by usurped praise, is as it were glutted with the prey. And it is well that the applause that hypocrites have is called 'prey.' For it is nought else than a prey, when the things of another are taken away by violence. Now every hypocrite, in that by counterfeiting the life of righteousness he seizes for himself the praise that belongs to the righteous, does in truth carry off what is another's. Thus Eliphaz, who knew that blessed Job had walked in ways worthy to be praised in the period of his wellbeing, concluded from the stroke that came after that he had maintained these in hypocrisy, saying, The tiger perisheth for lack of prey. As if he had said plainly, 'The…