Job 4:8

Even, as I have seen, they that plough iniquity, and sow sorrows, and reap the same, by the blast of God do they perish, and by the breath of His nostrils are they consumed. To 'sow griefs' is to utter deceits, but to 'reap griefs' is to prevail by so speaking. Or, surely, they 'sow griefs,' who do froward actions, they 'reap griefs,' when they ate punished for this forwardness. For the harvest of grief is the recompense of condemnation, and whereas it is immediately introduced that they that 'sow and reap griefs,' 'perish by the blast of God,' and are 'consumed by the breath of His nostrils,' in this passage the 'reaping of grief' is shewn to be not punishment as yet, but the still further perfecting of wickedness, for in 'the breath of His nostrils' the punishment of that 'reaping' is made to follow. Here then they 'sow and reap griefs,' in that all that they do is wicked, and they thrive in that very wickedness, as is said of the wicked man by the Psalmist, His ways are always grievous; Thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. And it is soon after added concerning him, under his tongue is labour and grief. So then he 'sows griefs,' when he does wicked things, he 'reaps griefs,' when from the same wickednesses he grows to temporal greatness. How then is it that they 'perish by the blast of God,' who are for the most part permitted to abide long here below, and in greater prosperity than the righteous? For hence it is said of them again by the Psalmist, They are not in trouble as other men, neither are they plagued like other folk. Hence Jeremiah saith, Wherefore doth the way of the wicked prosper? For because, as it is written, For the Lord is a long-suffering rewarder, He oftentimes for long bears with those, whom He condemns for all eternity. Yet sometimes He strikes quickly, in that He hastens to the succour of the pusillanimity of the innocent. Therefore Almighty God sometimes permits the wicked to have their own way for long, that the ways of the righteous may be more purely cleansed. Yet sometimes He slays the unrighteous with speedy destruction, and by their ruin He strengthens the hearts of the innocent. For if He were now to smite all that do evil, on whom would He yet have to shew forth the final Judgment? And if He never at any time smote any man, who would ever have believed that God regarded…