an appellation · conjunction + noun, common masculine singular construct
third
הַשְּׁלִישִׁ֖יתha.she.li.Shit
H7992
third · definite article + ordinal number, feminine singular absolute
Keren-happuch
קֶ֥רֶןKe.ren
H7163
Keren-hap-Puk · proper noun, a woman's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Job 42:10–end
You have heard of the patience of Job (says the apostle, Jam 5:11) and have seen the end of the Lord, that is, what end the Lord, at length, put to his troubles. In the beginning of this book we had Job's patience under his troubles, for an example; here, in the close, for our encouragement to follow that example, we have the happy issue of his troubles and the prosperous condition to which he was restored after them, which confirms us in counting those happy which endure. Perhaps, too, the extraordinary prosperity which Job was crowned with after his afflictions was intended to be to us Christians a type and figure of the glory and happiness of heaven, which the afflictions of this present…
Names significant of his restored prosperity (Gen 4:25; Gen 5:29).
Jemima--"daylight," after his "night" of calamity; but MAURER, "a dove."
Kezia--"cassia," an aromatic herb (Psa 45:8), instead of his offensive breath and ulcers.
Keren-happuch--"horn of stibium," a paint with which females dyed their eyelids; in contrast to his "horn defiled in the dust" (Job 16:15). The names also imply the beauty of his daughters.
Adam Clarke on Job 42:14
The name of the first Jemima - ימימה yemimah, days upon days. Kezia - קציעה ketsiah, cassia, a well-known aromatic plant.
And, Keren-happuch - קרן הפוך keren happuch, the inverted or flowing horn, cornucopiae, the horn of plenty. The Chaldee will not permit these names to pass without a comment, to show the reason of their imposition: "He called the first Jemimah, because she was as fair as the day; the second Ketsiah, because she was as precious as cassia; the third Keren-happuch, because her face was as splendid as the emerald." Cardmarden's Bible, 1566, has the Hebrew names. The Vulgate has, "He called the name of one Day, of the second Cassia, and of the third The Horn of Antimony." The…
And he called the name of one Dies, and the name of the second Casia, and the name of the third Cornustibii. 43. Because these names are derived from virtues, the translator appropriately took care not to insert them as they are found in the Arabic language, but to shew their meaning more plainly when translated into the Latin tongue. For who can be ignorant that Dies and Casia are Latin words? But in Cornustibii, (though it is not corn us but cornu, and the pipe of singers is called not tibium but tibia,) I suppose he preferred, without keeping the gender of the word in the Latin tongue, to state the thing as it is, and to preserve the peculiarity of that language from which he was translating. Or because he compounded one word out of the two, (cornu, and tibia,) he was at liberty to call both words, which are translated in Latin by one part of speech, whatever gender he pleased. What is the reason then that the first daughter of Job is said to have been called Dies, the second Casia, but the third Cornustibii, except that the whole human race, which is chosen by the kindness of its Creator, and by the mercy of the same Redeemer, is designated by these names? For man as he was made shone as bright as the day (dies), because his Maker overspread him with the splendour of innate innocence. But when he fell of his own accord into the darkness of sin, because he deserted the light of truth, he concealed himself as it were in the night of error; because he is elsewhere said to have followed a shadow. [Ps. 39, 6] But because the bounteousness of His goodness failed not our Maker, even in spite of the darkness of our iniquity, He afterwards received him by a mightier redemption from his error, whom He at first mightily created for righteousness. And because he wanted, after his fall, the strength of his original creation, He supported him against the inmost assaults of His opposing corruption with the manifold virtues of His gifts. And these virtues of those who are advancing are doubtless fragrant, in the discernment of other men, as if with sweet odours. For hence is that which is said by Paul, We are unto God a sweet savour of Christ. [2 Cor. 2, 15] Hence it is that Holy Church, having scented a kind of fragrant sweetness in her Elect, speaks in the Song of Songs, saying, While the king is at his repose, my spikenard gave forth its odour. [Cant. 1, 12] As if…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Jemima — Dove, the eldest of Job’s three daughters born after his time of trial (Job 42:14).
Keren-happuch — Horn of the face-paint = cosmetic-box, the name of Job’s third daughter (Job. 42:14), born after prosperity had returned to him.
Kerenhappuch — (the horn of beauty), the youngest of the daughters of Job, born to him during the period of his reviving prosperity. (Job 42:14)
Kezia — Cassia, the name of Job’s second daughter (42:14), born after prosperity had returned to him.
Jemima · Job’s daughter — Job’s daughter
Job · .Later blessings and riches of — .Later blessings and riches of
Keren-Happuch · The youngest daughter of Job — The youngest daughter of Job
Kezia · Second daughter of Job — Second daughter of Job
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And he called the name of the first Jemima,.... That is, the name of the first and eldest daughter was called by Job Jemima; which either signifies "day", so the Targum interprets it, and most do, and so is the same with Diana; or, as Spanheim (u) observes, it may be the same with the Arabic word "jemama", which signifies a turtle or dove (w); and who also observes that a country in Arabia is so called, and perhaps from her; and which seems to be confirmed by the Arabic geographer (x), who speaks of a queen called Jamama, who dwelt in a city of the country he describes as being on the north of Arabia Felix, and also speaks of a way from thence to Bozrah in Edom;
and the name of the second,…
The beautiful names of Job’s new daughters spoke of Job’s renewed and pleasant good fortunes. • Jemimah means “dove” (see Song 2:14). • Keziah means “cassia” or “cinnamon flower” (see Ps 45:8). • Keren-happuch means “horn of antimony,” which refers to a lustrous container for cosmetics.
Rashi on Job 42:14
And he named the first Jemimah They were named according to their beauty.
Jemimah Bright and white as the sun (יום).
Keziah She had a fragrant and perfumed scent like the spice, cassia.
Keren-happuch Because of the horn in which they put stibium and lixivium, as it is stated (Jer. 4: 30): “that you enlarge your eye with paint (בפוך).”
