properly · preposition with the article + adjective, masculine singular absolute
hope
תִּקְוָ֑הtik.Vah
H8615
literally a cord (as an attachment) · noun, common feminine singular absolute
iniquity
וְ֝עֹלָ֗תָהve.'o.La.tah
H5766
(moral) evil · conjunction + noun, common feminine singular absolute
stoppeth
קָ֣פְצָהKa.fe.tzah
H7092
to draw together · verb, qal perfect, 3rd person feminine singular
mouth
פִּֽיהָPi.ha
H6310
the mouth (as the means of blowing) · noun, common masculine singular construct + pronominal suffix, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 107:42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
1 Samuel 2:8-9 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the…
Psalms 63:11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Exodus 11:7 But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put…
Psalms 9:18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
Isaiah 14:32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
Zechariah 9:12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the worl…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 5:6-16
Eliphaz, having touched Job in a very tender part, in mentioning both the loss of his estate and the death of his children as the just punishment of his sin, that he might not drive him to despair, here begins to encourage him, and puts him in a way to make himself easy. Now he very much changes his voice (Gal 4:20), and speaks in the accents of kindness, as if he would atone for the hard words he had given him.
I. He reminds him that no affliction comes by chance, nor is to be attributed to second causes: It doth not come forth of the dust, nor spring out of the ground, as the grass doth, Job 5:6. It doth not come of course, at certain seasons of the year, as natural productions do, by a ch…
the poor hath hope--of the interposition of God.
iniquity stoppeth her mouth-- (Psa 107:42; Mic 7:9-10; Isa 52:15). Especially at the last day, through shame (Jde 1:15; Mat 22:12). The "mouth" was the offender (Job 5:15), and the mouth shall then be stopped (Isa 25:8) at the end.
John Gill on Job 5:16
So the poor hath hope,.... Who observing this and that and the other poor man crying to the Lord and saved, hopes that he may be saved by him also; and having had experience of salvation out of one trouble or more, even out of six troubles, as in Job 5:19, entertains a comfortable hope he shall be saved out of the seventh, or whatsoever he is in: the word (y) used signifies one that is weak and feeble, attenuated, and exhausted of his strength, wealth, and substance; and may be applied to one spiritually poor, and in a very destitute and forlorn condition in himself; and yet, through the revelation of the grace and mercy of God to him, has hope of safety in Christ, the strong hold and hope s…
12 Who bringeth to nought the devices of the crafty,
So that their hands cannot accomplish anything;
13 Who catcheth the wise in their craftiness;
And the counsel of the cunning is thrown down.
14 By day they run into darkness,
And grope in the noon-day as in the night.
15 He rescueth from the sword, that from their mouth,
And from the hand of the strong, the needy.
16 Hope ariseth for the weak,
And folly shall close its mouth.
All these attributes are chosen designedly: God brings down all haughtiness, and takes compassion on those who need it. The noun תּוּשׁיּה, coined by the Chokma, and out of Job and Proverbs found only in Mic 6:9; Isa 28:29, and even there in gnomical connection, is fo…
The Church Fathers
MORAL INTERPRETATION. So the needy shall have hope. And iniquity shall stop her mouth. Unto the fruits of which same hope, verily, when the poor man attaineth, everyone that is exalted is struck dumb; and hence it is yet further added, And iniquity shall stop her mouth. For the wicked man detracts from the good, and the righteous ways, which he cares not to practise, he never ceases to pull in pieces by slander, but iniquity at that time stoppeth her mouth, when her eyes are opened to see how great is the glory of the recompense provided for righteous souls. For then he is not at liberty to speak against the good, in that torments hold his tongue tied by the deserved retribution of his misdeeds. Hence it is well delivered by Hannah, speaking in prophecy, He will keep the feet of his Saints, and the wicked shall be silent in darkness. But that every elect soul may escape eternal woe, and the poor mount up to everlasting glory, he must be bruised here below with continual stripes, that he may be found purified in the Judgment. For we are every day borne downwards by the mere weight of our infirmity, but that by the wonderful interposition of our Maker we are relieved by succouring stripes.
LITERAL INTERPRETATION. And so the needy shall have hope. And iniquity shall stop her mouth. For when the poor man is rescued, 'the needy' is restored to hope, for the lowly people of the faithful is shaken with dismay at our Redeemer dying, but is established firm by His rising again, for the very first poor ones of His people, viz. the chosen Preachers, were smitten by the sight of His death, but restored by the manifesting of His resurrection. When, then, the poor man is saved, 'the needy' recovers hope, for by the Lord rising again in the flesh, every faithful soul is strengthened to have a confident expectation of eternal life. But, now, the Truth has already come in an open manifestation, He has already undergone the death of the flesh, and destroyed the same by rising again, already the glory of the Ascension has ennobled His Resurrection, and yet the tongue of the Hebrews does not yet cease to urge Him with insults; and He indeed suffers them with patience, that by such sufferance He may turn some, and others that refuse to be turned He may one day visit with severer punishment. For the tongue of unbelievers will then be struck dumb from their habit of unbridled speech, when it shall see Him coming as a just Judge, Whom now it has judged unjustly. And hence it is well added, And iniquity shall stop her mouth. For now iniquity still opens wide her mouth, in that the tongue of unbelievers never ceases to urge with insults the Redeemer of the human race. But she shall then 'stop her mouth,' when this same, which she will not shut in good will, she shall shut in punishment. Yet this may also be well understood of the conversion of the persecutors. For when 'the poor is saved,' whilst 'the needy' returns to hope, iniquity is struck dumb, her mouth being stopped, in that by the miracle of His Resurrection shining out, whilst a full number of unbelievers is brought to the faith, it has ceased from the mocking and abuse of its Redeemer. For its mouth, which it opened in mocking God, it has now shut in the dread of Him.
Dictionary and topics
Intercession · OF MAN WITH GOD — OF MAN WITH GOD
Philosophy · provi — provi
Poor, The · Should: Hope in God — Should: Hope in God
Reprobacy · General scriptures concerning — General scriptures concerning
Sin · .The unpardonable — .The unpardonable
Unpardonable Sin · General scriptures concerning — General scriptures concerning
Widow · General references — General references
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
God traps the wise in the cleverness of their words (Prov 12:13). Paul alluded to this verse in his rejection of worldly wisdom (1 Cor 1:19).
Rashi on Job 5:16
and libel Heb. ועלתה. The libel (עלילה) and the wickedness, as (Ps. 64:7), “They search for false charges,” equivalent to עלילות, libels.
shut Heb. קפצה, shut, as (Deut. 15:7), “nor shut (תקפץ).”