properly · verb, qal perfect, 1st person common plural + pronominal suffix, 3rd person feminine singular
hear
שְׁ֝מָעֶ֗נָּהShe.ma.'E.nah
H8085
to hear intelligently (often with implication of attent… · verb, qal imperative, 2nd person masculine singular + pronominal suffix, 3rd person feminine singular
know
דַֽעda'-
H3045
to know (properly · verb, qal imperative, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 111:2 The works of the LORD are great, sought out of all them that have pleasure therein.
Proverbs 9:12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
Job 32:11-12 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
Deuteronomy 10:13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
Proverbs 2:3-5 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
Job 8:8-10 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Job 12:2 No doubt but ye are the people, and wisdom shall die with you.
Job 15:9-10 What knowest thou, that we know not? what understandest thou, which is not in us?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 5:17–end
Eliphaz, in this concluding paragraph of his discourse, gives Job (what he himself knew not how to take) a comfortable prospect of the issue of his afflictions, if he did but recover his temper and accommodate himself to them. Observe,
I. The seasonable word of caution and exhortation that he gives him (Job 5:17): "Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the father's love and is designed for the child's good. Call it the chastening of the Almighty, with whom it is madness to contend, to whom it is wisdom and duty to submit, and who will be a God all-sufficient (for so the word signifies) to all those that trust in him. Do not despise it;" it is…
searched it . . . for thy good--literally, "for thyself" (Psa 111:2; Pro 2:4; Pro 9:12).
Next: Job Chapter 6
John Gill on Job 5:27
Lo this, we have searched it,.... This is the concluding part of Eliphaz's first oration or speech to Job; and in order to engage his attention to it, observes, that what he had said was not his own single opinion, but the sentiment of the rest of his friends; and that it was the result of laborious and diligent investigation; that they had searched the records of former times, and inquired of ancient people, as well as had made the strictest observations on things during their course of life;
so it is; and the sum and amount of all was what he had declared, and which they had found to be sure and certain, the truth of the matter; that it is an undoubted truth, which should not be disputed…
22 At destruction and famine thou shalt laugh,
And from the beasts of the earth thou hast nothing to fear.
23 For thou art in league with the stones of the field,
And the beasts of the field are at peace with thee.
24 And thou knowest that peace is thy pavilion;
And thou searchest thy household, and findest nothing wanting.
25 Thou knowest also that thy seed shall be numerous,
And thy offspring as the herb of the ground.
26 Thou shalt come to thy grave in a ripe age,
As shocks of corn are brought in in their season.
27 Lo! this we have searched out, so it is:
Hear it, and give thou heed to it.
The verb שׂחק is construed (Job 5:22) with ל of that which is despised, as Job 39:7, Job 39:18; Job…
The Church Fathers
"This is what we have carefully pondered. These words confirm the authority of this prophecy. "For you, know well yourself and what you have done. Because God did not allow this to happen to you unfairly.
Lo this, as we have searched it, so it is. And now thou hast heard it, turn it in thy mind. Assuredly it is clear, that in these words he says nothing upon a view of the surface, in that a thing, that is 'searched,' is not set before the face. He then, who shews that he had 'searched' these things, proves that in outward words inward things were what he had in view. And after the whole he is brought to the foolishness of boasting, in that he thereupon adds; And now thou hast heard it, turn it in thy mind. With whatever lessons of instruction the mind may be furnished, it argues great want of skill to wish to instruct one that is superior, whence the very things which are rightly delivered by the friends, are not pronounced right by the interior Judge. For they lose the efficacy of their rightness herein, that they are not suited to the hearer. For even medicines lose their efficacious properties when they be administered to sound limbs. In all, then, that is said, it is necessary that the occasion, the time, and the individual, be taken into account, whether the truth of the sentiment confirms the words delivered, whether the fitting time calls for it, whether the character of the person does not impugn both the truth of the sentiment, and the suitableness of the time. For he launches his darts in a manner to deserve praise, who first looks at the enemy that he is to strike. For he masters the horns of the strong bow amiss, who in sending the arrow with force, strikes a fellowcountryman.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Happiness · OF THE RIGHTEOUS — OF THE RIGHTEOUS
Wisdom · .UNCLASSIFIED SCRIPTURES RELATING TO — .UNCLASSIFIED SCRIPTURES RELATING TO
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
descendants . . . as plentiful as grass: See Gen 22:17; Lev 26:9; Deut 28:4, 11-12.
Rashi on Job 5:26
You shall come to the grave at a ripe old age Heb. בְכֶלַח. [In other words,] you will be saved from pestilence. As for the word בְכֶלַח: there is no Biblical support to understand its meaning, but according to the context, it can be interpreted as an expression of the completion of the ripening of the grain, when it is completely ripe. Our Rabbis, however, interpret בְכֶלַח as “sixty years,” according to its numerical value.
as the grain stock is taken away As the grain stack is taken off the ground in its time.