ruddy i.e. a human being (an individual or the species · noun, common masculine singular absolute
born
יוּלָּ֑דyu.Lad
H3205
to bear young · verb, pual perfect, 3rd person masculine singular
trouble
לְעָמָ֣לle.'a.Mal
H5999
toil · preposition + noun, common both genders singular absolute
sparks
וּבְנֵיu.ve.nei-
H1121
a son (as a builder of the family name) · conjunction + noun, common masculine plural construct
fly
עֽוּף'Uf
H5774
to fly · verb, qal infinitive construct
upward
יַגְבִּ֥יהוּyag.Bi.hu
H1361
to soar · verb, hiphil imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 14:1 Man that is born of a woman is of few days, and full of trouble.
Genesis 3:17-19 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying…
Ecclesiastes 5:15-17 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away…
Psalms 90:8-9 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
1 Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye ar…
Ecclesiastes 1:8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecclesiastes 2:22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 5:6-16
Eliphaz, having touched Job in a very tender part, in mentioning both the loss of his estate and the death of his children as the just punishment of his sin, that he might not drive him to despair, here begins to encourage him, and puts him in a way to make himself easy. Now he very much changes his voice (Gal 4:20), and speaks in the accents of kindness, as if he would atone for the hard words he had given him.
I. He reminds him that no affliction comes by chance, nor is to be attributed to second causes: It doth not come forth of the dust, nor spring out of the ground, as the grass doth, Job 5:6. It doth not come of course, at certain seasons of the year, as natural productions do, by a ch…
Yet--rather, "Truly," or, But affliction does not come from chance, but is the appointment of God for sin; that is, the original birth-sin of man. Eliphaz passes from the particular sin and consequent suffering of Job to the universal sin and suffering of mankind. Troubles spring from man's common sin by as necessary a law of natural consequences as sparks (Hebrew, "sons of coal") fly upward. Troubles are many and fiery, as sparks (Pe1 4:12; Isa 43:2). UMBREIT for "sparks" has "birds of prey;" literally, "sons of lightning," not so well.
John Gill on Job 5:7
Yet man is born unto trouble,.... Or but (b), after the negative follows the positive part of the assertion; before we have what is denied as the cause of affliction, here what it is affirmed to be, or what it is to be ascribed unto, even to the appointment of God for sin: to be born to it is to be appointed to it, as all men are appointed to death, and to everything previous and that leads on to it; and it signifies that affliction or trouble springs from the birth sin of man, from original sin, the sin of the first parent, and of his nature; as all sins arise from hence, and are streams from this fountain of pollution, so all disorders and diseases of body, all distresses and anguish of mi…
"Man is born in labor." It is said here, "He is born," in the sense that man leaves a state of rest for a laborious life. "And" the vulture's little ones rise very high in their flight. The vulture is the Lord who, from the heights of Prophethood, sees our mortal condition: He comes to put on it and change us into his body. The vulture's little ones are. the little ones of the husband; their flight is very high, since their conversation is in heaven (2); so they are delivered from the work in which man comes into the world. They obeyed this voice: "Come to me, all of you who work (3). Through the little vulture, we can still hear, in bad part, the powers of the air, to whom death, that is to say, sin, serves as pasture. Because these avaricious angels have not been lowered to our mortal condition, condemned to our fatigues, they are availing themselves of them to excess: they rise very high in their flight.
Man is born to labour, and the bird to flying. For 'man is born to labour,' in that he, who is furnished with the gift of reason, bethinks himself that it is wholly impossible for him to pass through this season of his pilgrimage without sorrowing. Hence when Paul was recounting his woes to his disciples, he justly added, For yourselves know that we are appointed thereto. But even in that the flesh is afflicted with scourges, the mind is lifted up to seek higher things, as Paul again bears witness, saying, But though our outward man perish, yet the inward man is renewed day by day. So then, 'man is born to labour, and a bird to flying,' for the mind flies free on high for the very same reason that the flesh toils the sorer below. By the designation of 'man' too, may be represented the life of the carnal sort. And hence Paul says, For whereas there is among you envying and strife and divisions, are ye not carnal? Soon after which he subjoins and says, Are ye not men? In this life, then, 'man is born to labour,' for every carnal person, in seeking to obtain transitory things, is overcharging himself with the burthen of his desires. For it is sore labour to be seeking this same glory of the present life, at times to win it so sought, and to guard it with diligence when won. It is sore labour, with infinite pains to lay hold of that, which he, that shall lay hold, knows can never remain for long. But holy men, forasmuch as they have no fondness for transitory objects, are not only laid under no burthen of temporal desires, but even, if crosses on any occasion arise, in these very straits and faintings are free from trouble. For what is there more severe than scourges? and yet it is written concerning the Apostles when scourged, And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His Name. What then can be labour to the minds of those, to whom even the chastisement of stripes is not labour? Man then is 'born to labour,' for he really feels the ills of the present state, who is agape after the good things thereof. For that mind which hangs on the attraction of things above, has beneath it whatsoever is set in motion against it from without. Therefore it is well added, and a bird to flying. For the soul withdraws itself from the painfulness of labour, in proportion as it raises itself through hope toward…
Dictionary and topics
Afflictions — Common to all (Job 5:7; 14:1; Ps. 34:19); are for the good of men (James 1:2, 3, 12; 2 Cor. 12:7) and the glory of God (2 Cor. 12:7-10; 1 Pet. 4:14), and are to be borne with patience by the Lord’s…
Afflictions · Man is born to — Man is born to
Afflictions And Adversities · .Man is born to — .Man is born to
Fall Of Man, The · Punishment consequent upon: Condemnation to labour and sorrow — Punishment consequent upon: Condemnation to labour and sorrow
Man · Born to trouble — Born to trouble
Trinity · 3:16; — 3:16;
Word · A title of Jesus — A title of Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 5:6-11
6 For evil cometh not forth from the dust,
And sorrow sprouteth not from the earth;
7 For man is born to sorrow,
As the sparks fly upward.
8 On the contrary, I would earnestly approach unto God,
And commit my cause to the Godhead;
9 To Him who doeth great things and unsearchable;
Marvellous things till there is no number:
10 Who giveth rain over the earth,
And causeth water to flow over the fields:
11 To set the low in high places;
And those that mourn are exalted to prosperity.
As the oracle above, so Eliphaz says here, that a sorrowful life is allotted to man,
(Note: Fries explains יוּלּד as part., and refers to Geiger's Lehrb. zur Sprache der Mischna, S. 41f., according to which מקטּל si…
The court (literally the gate) was the site of legal and commercial deliberations in which Job had participated (29:7; see Deut 21:19-21; Ruth 4:1-11).
Rashi on Job 5:7
Because man is born for trouble For it is impossible that he should not sin and receive trouble as punishment for sin. He is not like the flying creatures—the angels and spirits—who fly upward, and are not of the earthly creatures (other editions read: fly upward so as not to be among the earthly creatures), over whom the Adversary and temptation rule.
flying Heb. רשף, as in (Ps. 76:4), “arrows of (רשפי) a bow.” When the arrow flies, it is called רשפי, an expression of flying. This is what I heard.