a brother (used in the widest sense of literal relation… · noun, common masculine plural construct + pronominal suffix
deceitfully
בָּגְד֣וּba.ge.Du
H898
to cover (with a garment) · verb, qal perfect, 3rd person common plural
brook
נָ֑חַלNa.chal
H5158
a stream · noun, common masculine singular absolute
stream
כַּאֲפִ֖יקka.'a.Fik
H650
properly · preposition + noun, common masculine singular construct
brooks
נְחָלִ֣יםne.cha.Lim
H5158
a stream · noun, common masculine plural absolute
away
יַעֲבֹֽרוּya.'a.Vo.ru
H5674
to cross over · verb, qal imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 38:11 My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
Jeremiah 15:18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that…
Psalms 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
Psalms 55:12-14 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me;…
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his…
John 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alon…
Job 19:19 All my inward friends abhorred me: and they whom I loved are turned against me.
Psalms 88:18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 6:14-21
Eliphaz had been very severe in his censures of Job; and his companions, though as yet they had said little, yet had intimated their concurrence with him. Their unkindness therein poor Job here complains of, as an aggravation of his calamity and a further excuse of his desire to die; for what satisfaction could he ever expect in this world when those that should have been his comforters thus proved his tormentors?
I. He shows what reason he had to expect kindness from them. His expectation was grounded upon the common principles of humanity (Job 6:14): "To him that is afflicted, and that is wasting and melting under his affliction, pity should be shown from his friend; and he that does not s…
Those whom I regarded as "my brethren," from whom I looked for faithfulness in my adversity, have disappointed me, as the streams failing from drought--wadies of Arabia, filled in the winter, but dry in the summer, which disappoint the caravans expecting to find water there. The fulness and noise of these temporary streams answer to the past large and loud professions of my friends; their dryness in summer, to the failure of the friendship when needed. The Arab proverb says of a treacherous friend, "I trust not in thy torrent" (Isa 58:11, Margin).
stream of brooks--rather, "the brook in the ravines which passes away." It has no perpetual spring of water to renew it (unlike "the fountain of…
My brethren have dealt deceitfully as a brook,.... Meaning his three friends, represented by Eliphaz, who were of the same sentiments with him, and behaved towards Job as he did: these were his brethren not by birth by blood nor by country, but by the profession of the same religion of the one true and living God in opposition to the idolatrous people among whom they dwelt; and this their relation to him is an aggravation of their perfidy and treachery, unfaithfulness and deceit, by which is meant their balking and disappointing him in his expectations; when they came to visit him as friends, he might reasonably expect they came to condole and sympathize with him, and comfort him; but, inste…
The Church Fathers
The streams' waters fall from heaven and are symbols of the prophecies and oracles announced to the Jewish people through the prophets, just as through mystic clouds, as if the prophets' words were rains falling from heaven.
Even this happened to test Job. For the absence of friends in the midst of suffering is no small pain. Even the holy David sang as he experienced similar suffering, "Look on my right hand and see—there is no one who takes notice of me." Consider whether Job desired to show here that even the invisible holy powers "passed away" above him, so that his virtue may appear to be even greater. This interpretation fits for the one that has been given the words "the providence of the Lord has looked after me." For the Lord of all did not neglect Job out of hate but in order to show the adversary that his wickedness is useless against human virtue. Likewise, perhaps the divine powers do not protect Job and allow him to struggle so that the righteous behavior of the saint would become even more visible, for one must assume that they know God's will.
My brethren have passed by me like a brook which passeth by rapidly in the hollows. Because the mind of the reprobate is set on present things alone, for the most part it proves a stranger to the scourge now, in proportion as hereafter it remains an exile from the inheritance. But oftentimes the lost hold the same faith by which we live, receive the same Sacraments of faith, are bound in the unity of the same religion, yet they are unacquainted with the bowels of compassion; of the force of that love, with which we are inflamed, both towards God and our neighbour, they know nothing. Therefore they are rightly called both 'brethren,' and those that 'pass by,' in that by faith they come forth from the same mother's womb with ourselves, but are not rooted in one and the same earnestness of charity towards God and our neighbour. Whence they are also fitly likened to a 'brook which passes by rapidly in the valleys.' For a brook flows from the highlands down below, and while it gathers its waters from the winter rains, is dried up by the summer heats; for they that from love of earthly objects quit the hope of the land above, seek the valley as it were from the uplands, and these are replenished with the winter season of the present life; but the summer of the Judgment to come dries them up, in that so soon as the sun of the rigour of the Most High waxes hot, it turns the joy of the reprobate into drought. Therefore it is rightly said, Rapidly passeth by in the valleys. Since for a torrent to pass by rapidly to the valleys, is for the mind of the froward, without any pains or hindrance to descend to the lowest aims. For all ascending is in painstaking, but all descending is in pleasure, in that in effect the step is strained to reach a higher level, but in relaxation, it is let down to a lower one. For it is a matter of much toil to get a stone up to the top of a mountain, but it is no labour to let the same down from the top to the bottom. Surely, that same is propelled down without let, which did not reach the top without mighty pains. The crop is sown by long application, it is nourished by a long course of shower and sunshine, yet it is consumed by a single instantaneous spark. By little and little buildings mount to a height, but by instantaneous falls they come to the ground. A vigorous tree lifts itself in the air by slow accessions of growth, but all that…
Dictionary and topics
Brook — A torrent. (1.) Applied to small streams, as the Arnon, Jabbok, etc. Isaiah (15:7) speaks of the “book of the willows,” probably the Wady-el-Asha. (2.) It is also applied to winter torrents (Job…
Brooks · Illustrative: (Deceptive,) of false friends — Illustrative: (Deceptive,) of false friends
Friendship · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
14 To him who is consumed gentleness is due from his friend,
Otherwise he might forsake the fear of the Almighty.
15 My brothers are become false as a torrent,
As the bed of torrents which vanish away -
16 They were blackish from ice,
Snow is hidden in them -
17 In the time, when warmth cometh to them, they are destroyed.
It becometh hot, they are extinguished from their place.
Ewald supplies between Job 6:14 and Job 6:14 two lines which have professedly fallen out ("from a brother sympathy is due to the oppressed of God, in order he may not succumb to excessive grief"). Hitzig strongly characterizes this interpolation as a "pure swindle." There is really nothing wanting; but we need not e…
Job and his friends might have been bound by a covenant of loyalty and faithfulness (Hebrew khesed; see Gen 21:23; Exod 15:13; 1 Chr 16:34) that made them like brothers (Job 6:14-15), protectors (6:21-23), and trusted friends (6:27). If this was the case, Job was accusing his friends of violating their covenant with him.
Rashi on Job 6:15
My brethren Those who defend me.
betrayed me like the stream that betrays [many] betrayals, as is explained in this chapter.
like the source of streams the source of streams, they pass from the proper trait of friendship. Now what is the betrayal of a stream?