a well-trodden road (literally or figuratively) · noun, common feminine plural construct
way
דַּרְכָּ֑םdar.Kam
H1870
a road (as trodden) · noun, common both genders singular construct + pronominal suffix, 3rd person masculine plural
aside
יִ֭לָּ֣פְתוּyi.La.fe.tu
H3943
properly · verb, niphal imperfect, 3rd person masculine plural
go
יַעֲל֖וּya.'a.Lu
H5927
to ascend · verb, qal imperfect, 3rd person masculine plural
nothing
בַתֹּ֣הוּva.To.hu
H8414
a desolation (of surface) · preposition with the article + noun, common masculine singular absolute
perish
וְיֹאבֵֽדוּve.yo.Ve.du
H6
properly · conjunction + verb, qal, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Job 6:14-21
Eliphaz had been very severe in his censures of Job; and his companions, though as yet they had said little, yet had intimated their concurrence with him. Their unkindness therein poor Job here complains of, as an aggravation of his calamity and a further excuse of his desire to die; for what satisfaction could he ever expect in this world when those that should have been his comforters thus proved his tormentors?
I. He shows what reason he had to expect kindness from them. His expectation was grounded upon the common principles of humanity (Job 6:14): "To him that is afflicted, and that is wasting and melting under his affliction, pity should be shown from his friend; and he that does not s…
turned aside--rather, "caravans" (Hebrew, "travellers") turn aside from their way, by circuitous routes, to obtain water. They had seen the brook in spring full of water: and now in the summer heat, on their weary journey, they turn off their road by a devious route to reach the living waters, which they remembered with such pleasure. But, when "they go," it is "into a desert" [NOYES and UMBREIT]. Not as English Version, "They go to nothing," which would be a tame repetition of the drying up of the waters in Job 6:17; instead of waters, they find an "empty wilderness"; and, not having strength to regain their road, bitterly disappointed, they "perish." The terse brevity is most expressive.
John Gill on Job 6:18
The paths of their way are turned aside,.... That is, the waters, when melted by the heat of the sun, and the warmth of the weather, run, some one way, and some another in little streams and windings, till they are quite lost and the tracks of them are no more to be seen; denoting that all appearance of friendship was quite gone, and no traces of it to be found:
they go to nothing, and perish: some of them are lost in little meanders and windings about, and others are exhaled by the heat of the sun, and go into "Tohu", as the word is, into empty air; so vain and empty, and perishing, were all the comforts he hoped for from his friends; though some understand this of the paths of travellers…
The paths of their steps are involved. All that is involved is folded back into itself. And there are some who as it were resolve, with all the purpose of their heart, to resist the vicious habits that mislead them, but when the crisis of the temptation comes full upon them, they do not hold out in their purposed resolution. For one swoln with the bad daring of pride, when he sees that the rewards promised to humility are great, lifts himself up against himself, and as it were puts away the swelling and turgid bigness of pride, and vows to prove himself humble under whatever insults; but when he has been suddenly assailed with the injuriousness of a single word, he straight-way returns to his accustomed haughtiness, and is brought into such a swelling temper of mind, that he does not at all remember that he had made it his object to win the blessed attainment of humility. Another, fired with avarice, is out of breath with eagerness in adding to his means. When he sees that all things speedily pass away, he arrests his mind, which is roaming abroad through covetous desires, he determines henceforth not to set his heart on any thing, and to hold what he has already gotten only under the reins of great control; but when objects that delight him are suddenly presented to his eyes, thereupon the heart beats high in the ambition to obtain them, the mind cannot contain itself, it looks about for an opportunity of getting them, and unmindful of the moderation which it had covenanted with itself, in longings for the attainment of them, disquiets itself with goading thoughts. Another is polluted by the corruption of lust, and is now bound and chained with long usage, but he sees how excellent is the pureness of chastity, and finds it a foul disgrace to be mastered by the flesh. Therefore he resolves to restrain the dissoluteness of his pleasures, and seems to set himself with all his powers to make a stand against habit; but upon the image being either presented to his eyes, or recalled to his recollection, when he is moved by a sudden temptation, at once he becomes all adrift from his former state of preparation; and the same man, that had set up against it the shield of resolution, lies pierced with the javelin of self-indulgence, and he being unstrung is overcome by lust, like as if he had never made ready any weapons of resolve against it. Another is set on fire…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Merchant — The Hebrew word so rendered is from a root meaning “to travel about,” “to migrate,” and hence “a traveller.” In the East, in ancient times, merchants travelled about with their merchandise from place…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 6:18-20
18 The paths of their course are turned about,
They go up in the waste and perish.
19 The travelling bands of Tma looked for them,
The caravans of Saba hoped for them;
20 They were disappointed on account of their trust,
They came thus far, and were red with shame.
As the text is pointed, ארחות, Job 6:18, are the paths of the torrents. Hitz., Ew., and Schlottm., however, correct ארחות, caravans, which Hahn even thinks may be understood without correction, since he translates: the caravans of their way are turned about (which is intended to mean: aside from the way that they are pursuing), march into the desert and perish (i.e., because the streams on which they reckoned are dried up). So, in…
Job and his friends might have been bound by a covenant of loyalty and faithfulness (Hebrew khesed; see Gen 21:23; Exod 15:13; 1 Chr 16:34) that made them like brothers (Job 6:14-15), protectors (6:21-23), and trusted friends (6:27). If this was the case, Job was accusing his friends of violating their covenant with him.
Rashi on Job 6:18
are held Heb. ילפתו. They hold the paths of their way, as in (Jud. 16:29), “And Samson grasped (וילפת),” and similarly (Ruth 3:8), “and the man quaked and was taken around (וילפת),” for the woman embraced him.
