properly · noun, common feminine singular construct + pronominal suffix
chooseth
וַתִּבְחַ֣רva.tiv.Char
H977
properly · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
strangling
מַחֲנָ֣קma.cha.Nak
H4267
choking · noun, common masculine singular absolute
death
מָ֝֗וֶתMa.vet
H4194
death (natural or violent) · noun, common masculine singular absolute
life
מֵֽעַצְמוֹתָֽיMe.'atz.mo.Tai
H6106
a bone (as strong) · preposition + noun, common feminine plural construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Samuel 17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and pu…
Matthew 27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 7:7-16
Job, observing perhaps that his friends, though they would not interrupt him in his discourse, yet began to grow weary, and not to heed much what he said, here turns to God, and speaks to him. If men will not hear us, God will; if men cannot help us, he can; for his arm is not shortened, neither is his ear heavy. Yet we must not go to school to Job here to learn how to speak to God; for, it must be confessed, there is a great mixture of passion and corruption in what he here says. But, if God be not extreme to mark what his people say amiss, let us also make the best of it. Job is here begging of God either to ease him or to end him. He here represents himself to God,
I. As a dying man, sure…
UMBREIT translates, "So that I could wish to strangle myself--dead by my own hands." He softens this idea of Job's harboring the thought of suicide, by representing it as entertained only in agonizing dreams, and immediately repudiated with horror in Job 7:16, "Yet that (self-strangling) I loathe." This is forcible and graphic. Perhaps the meaning is simply, "My soul chooses (even) strangling (or any violent death) rather than my life," literally, "my bones" (Psa 35:10); that is, rather than the wasted and diseased skeleton, left to him. In this view, "I loathe it" (Job 7:16) refers to his life.
John Gill on Job 7:15
So that my soul chooseth strangling,.... Not to strangle himself, as Ahithophel did, or to be strangled by others, this being a kind of death inflicted on capital offenders; but rather, as Mr. Broughton renders it, "to be choked to death" by any distemper and disease, as some are of a suffocating nature, as a catarrh, quinsy, &c. and kill in that way; and indeed death in whatsoever way is the stopping of a man's breath; and it was death that Job chose, let it be in what way it would, whether natural or violent; so weary was he of life through his sore and heavy afflictions:
and death rather than my life; or, "than my bones" (i); which are the more solid parts of the body, and the support of…
"You will deliver my soul from this kind of life; Because of these frightful visions from which every soul will be delivered, fearing to receive them. "And I have from my bones repelled death. They would be seized by death, if in my terror I had not shown more courage and patience; which is their strength.
"I beg of you. Take away my life. Deliver me from my pains through death. In fact, you did not create me immortal. So … may [I] enjoy quiet and tranquility in the future. I do not demand, O Lord, anything contrary to your decree. You made me mortal, not immortal. Therefore bring me death." Moses prayed with these same words by saying, "If that is your purpose for me, then kill me."
So that my soul chooseth hanging and my bones death. What is then represented by the soul but the bent of the soul, and by the bones, the strength of the flesh? Now every thing that is hung is assuredly lifted up from things beneath; therefore 'the soul chooseth hanging that the bones may die,' in that whilst the mind's intent lifts itself on high, it extinguishes all the strength of the exterior life in itself. For the Saints know it for a most certain truth, that they can never enjoy rest in the present life, and so they 'choose hanging,' in that quitting earthly objects of desire, they raise the mind on high. But whilst hung on high they inflict death on their bones, in that for love of the land above, having their loins girt in press and pursuit after virtuous attainments, all wherein they were afore time strong in the world, they load with the chain of self-abasement. It is well to mark how Paul had his soul suspended aloft, who said, Nevertheless I live: yet not I, but Christ liveth in me. And again; Having a desire to depart and to be with Christ. And, For to me to live is Christ, and to die is gain. Who recalling to mind the achievements of earthly strength, reckoned up as it were so many bones in himself, saying, An Hebrew, of the Hebrews, as touching the Law a Pharisee; concerning zeal, persecuting the Church of God. But by that 'hanging' of his soul, how that he does to death these bones in himself, he immediately declares, in that he adds, But what things were gain to me, these I counted loss for Christ. Which same bones he implies were still more mercilessly dealt with to destruction in himself, when he adds, For whom I have made all things loss, and do count them but dung. But in what manner he hung without life and his bones all dead, he shews, in that he adds in that place, saying, That I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Jesus Christ. But whereas by bringing together his declarations we have avouched Paul to have been suspended aloft dead to the world, let us now shew whether blessed Job, being filled with the same Spirit, eschews the concupiscence of the exterior life.
Keil & Delitzsch on Job 7:12-16
12 Am I a sea or a sea-monster,
That thou settest a watch over me?
13 For I said, My bed shall comfort me;
My couch shall help me to bear my complaint.
14 Then thou scaredst me with dreams,
And thou didst wake me up in terror from visions,
15 So that my soul chose suffocation,
Death rather than this skeleton.
16 I loathe it, I would not live alway;
Let me alone, for my days are breath.
Since a watch on the sea can only be designed to effect the necessary precautions at its coming forth from the shores, it is probable that the poet had the Nile in mind when he used ים, and consequently the crocodile by תּנּין. The Nile is also called ים in Isa 19:5, and in Homer ὠκεανός, Egyptian oham (= ὠ…