properly · verb, qal perfect, 3rd person masculine singular
loathsome
וַיִּמָּאֵֽסvai.yi.ma.'Es
H3988
to spurn · conjunction + verb, niphal sequential imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 17:14 I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
Isaiah 14:11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Job 2:7-8 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
Job 9:31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
Job 19:26 And though after my skin worms destroy this body, yet in my flesh shall I see God:
Job 24:20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
Job 30:18-19 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
Psalms 38:5-7 My wounds stink and are corrupt because of my foolishness.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 7:1-6
Job is here excusing what he could not justify, even his inordinate desire of death. Why should he not wish for the termination of life, which would be the termination of his miseries? To enforce this reason he argues,
I. From the general condition of man upon earth (Job 7:1): "He is of few days, and full of trouble. Every man must die shortly, and every man has some reason (more or less) to desire to die shortly; and therefore why should you impute it to me as so heinous a crime that I wish to die shortly?" Or thus: "Pray mistake not my desires of death, as if I thought the time appointed of God could be anticipated: no, I know very well that that is fixed; only in such language as this I t…
In elephantiasis maggots are bred in the sores (Act 12:23; Isa 14:11).
clods of dust--rather, a crust of dried filth and accumulated corruption (Job 2:7-8).
my skin is broken and . . . loathsome--rather, comes together so as to heal up, and again breaks out with running matter [GESENIUS]. More simply the Hebrew is, "My skin rests (for a time) and (again) melts away" (Psa 58:7).
John Gill on Job 7:5
My flesh is clothed with worms and clods of dust,.... Not as it would be at death, and in the grave, as Schmidt interprets it, when it would be eaten with worms and reduced to dust; but as it then was, his ulcers breeding worms, or lice, as some (y); these spread themselves over his body: some think it was the vermicular or pedicular disease that was upon him, and the scabs of them, which were all over him like one continued crust, were as a garment to him; or those sores of his, running with purulent matter, and he sitting and rolling himself in dust and ashes, and this moisture mingling therewith, and clotted together, formed clods of dust, which covered him all over; a dismal spectacle to…
4 If I lie down, I think:
When shall I arise and the evening break away?
And I become weary with tossing to and fro unto the morning dawn.
5 My flesh is clothed with worms and clods of earth;
My skin heals up to fester again.
6 My days are swifter than a weaver's shuttle,
And vanish without hope.
Most modern commentators take מדּד as Piel from מדד: the night is extended (Renan: la nuit se prolonge), which is possible; comp. Ges. 52, 2. But the metre suggests another rendering: מדּד constr. of מדּד from נדד, to flee away: and when fleeing away of the evening. The night is described by its commencement, the late evening, to make the long interval of the sleeplessness and restlessness of the in…
The Church Fathers
"My body is formed of the rotten worms:" of an infinite number of verses. "And the earth has watered over the defilement of my wounds. Such are the desires and worries of the wicked, when they joyfully recount their sins. They make an occasion of sin, of what excites others to repentance, are dogs who come to lick the wounds of Lazarus (1).
My flesh is clothed with worms and clods of dust: my skin is dried up and shrunken. But we shall make out these words more exactly and more applicably, if we go back to the order of the foregoing interpretation. For by sleep the torpor of inaction, and by rising the exercising of action, is represented. And hence this same cause of these pains is brought in immediately afterwards, when it is said, My flesh is clothed with corruption and foulness of dust. For, as we have said a little above, man wilfully forsook his innate stability, and plunged himself into the abyss of corruption: and hence now he either goes slipping in impure works, or defiled by forbidden thoughts. For, so to speak, being judicially bowed down beneath its own sin, our nature its very self is put out of the pale of nature, and, when let loose, it is carried even to the length of bad works, while, being held in, it is dimmed by the pressing imagination of bad works. Thus in the fulfilment of a forbidden deed, 'corruption' taints the flesh, while in the lightness of evil thought, dust as it were rises up before the eyes. By consenting to evil practices we are wasted with corruption, but by suffering in the heart the images of evil deeds, we are defiled with the stains of dust; and so he says, My flesh is clothed with foulness of dust. As if it were in plain words; 'The carnal life that I am subjected to, either the corruption of wanton practice defiles, or the cloud of wretched thought compasses about in the recollection of evil ways. And yet if we take this in the voice of the Holy Church Universal, doubtless we find her at one time sunk to the earth by the 'corruption' of the flesh, at another time by 'the defilement of dust.' For she has many in her, who whilst they are devoted to the love of the flesh, turn corrupt with the putrefaction of excess. And there are some that keep indeed from the gratification of the flesh, yet grovel with all their heart in earthly practices. So let Holy Church say in the words of one of her members, let her say what she undergoes from either sort of men, My flesh is clothed with corruption, and the defilements of dust. As if she told in plain words, saying, 'There are very many that are members of me in faith, yet these are not sound or pure members in practice: in that either being mastered by foul desires, they run out in the rottenness of corruption;…
Dictionary and topics
Skin · Diseases of — Diseases of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Job’s reference to maggots signified mortality (25:6) and the rampant corruption of Sheol (17:14; 21:26; 24:20; see Isa 14:11).
Rashi on Job 7:5
and clods of earth Clods of earth (?) Now this is the development of rust, because it is the custom of clods of earth to moisten and cause rust.
wrinkled Heb. רגע wrinkled, as in (Isa. 51:15), “Who wrinkles (רגע) the sea.” Another explanation: עוֹרִי רָגַע is an expression of resting a wave after a wave, like wrinkles (?).