a cloud (as covering the sky) · noun, common masculine singular absolute
consumed
כָּלָ֣הka.Lah
H3615
to end · verb, qal perfect, 3rd person masculine singular
away
יָלַךְyâlak
H3212
to walk (literally or figuratively)
down
יוֹרֵ֥דyo.Red
H3381
to descend (literally · verb, qal active participle, masculine singular absolute
grave
שְׁ֝א֗וֹלShe.ol
H7585
Hades or the world of the dead (as if a subterranean re… · noun, common both genders singular absolute
up
יַעֲלֶֽהya.'a.Leh
H5927
to ascend · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Samuel 14:14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet dot…
Job 10:21 Before I go whence I shall not return, even to the land of darkness and the shadow of death;
Job 30:15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
2 Samuel 12:23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Job 14:10-14 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
Job 16:22 When a few years are come, then I shall go the way whence I shall not return.
Psalms 39:13 O spare me, that I may recover strength, before I go hence, and be no more.
Job 11:8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 7:7-16
Job, observing perhaps that his friends, though they would not interrupt him in his discourse, yet began to grow weary, and not to heed much what he said, here turns to God, and speaks to him. If men will not hear us, God will; if men cannot help us, he can; for his arm is not shortened, neither is his ear heavy. Yet we must not go to school to Job here to learn how to speak to God; for, it must be confessed, there is a great mixture of passion and corruption in what he here says. But, if God be not extreme to mark what his people say amiss, let us also make the best of it. Job is here begging of God either to ease him or to end him. He here represents himself to God,
I. As a dying man, sure…
(Sa2 12:23).
the grave--the Sheol, or place of departed spirits, not disproving Job's belief in the resurrection. It merely means, "He shall come up no more" in the present order of things.
John Gill on Job 7:9
As the cloud is consumed and vanisheth away,.... Which being dispersed by the wind, or broke up by the sun, is never seen, or returns more; for though the wise man speaks of clouds returning after the rain, this is not to be understood of the same clouds, but of succeeding ones, Ecclesiastes 12:2; so pardon of sin is expressed by the same metaphor, to show that sin thereby is no more, no more to be seen or remembered, Isaiah 43:25; the Targum renders it "as smoke", by which the shortness and consumption of men's days are expressed, Psalm 102:3; but by the simile of a cloud here is not so much designed the sudden disappearance of life as the irrevocableness of it when gone, as the reddition o…
7 Remember that my life is a breath,
That my eye will never again look on prosperity.
8 The eye that looketh upon me seeth me no more;
Thine eyes look for me, - I am no more!
9 The clouds are vanished and passed away,
So he that goeth down to Shel cometh not up.
10 He returneth no more to his house,
And his place knoweth him no more.
11 Therefore I will not curb my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
We see good, i.e., prosperity and joy, only in the present life. It ends with death. שׁוּב with ל infin. is a synonym of הוסיף, Job 20:9. No eye (עין femin.) which now sees me (prop. eye of my seer, as Gen 16:13, comp. Job 20:7; Psa 31:1…
The Church Fathers
"As a cloud driven out of the sky," or dissipated in the sky; as they say, driven out by iron. He teaches here that he was rescued by the sky to purify his soul, or that there is no more cloud for him, because it has been reduced to an unmixed air, purified by the rays of the sun, and so the darkness of flesh and blood is no longer in heaven. Because flesh and blood; will not possess the kingdom of heaven, after this mortal body has put on incorruptibility, and death will have been destroyed in its victory (2). "If man goes down to hell, he will not come back. Remember this so you do not go down there.
As the cloud is consumed and vanisheth away; so he that goeth down to hell shall come up no more. For a cloud is suspended in the higher regions, but it is condensed and driven by the wind that it flies, and it is scattered by the heat of the sun that it vanishes. Thus, thus verily is it with the hearts of men, which by the faculty of reason bestowed upon them dart on high, but driven by the blasts of the evil spirit, they are forced hither and thither by the bad impulses of their desires, but by the searching eye of the Judge above they are melted as if by the heat of the sun, and being once consigned to the regions of woe, never return for the benefit of working. Let the holy man then, in setting forth the elevation, the career, and the eclipse of the human race, exclaim, As the cloud is consumed and vanisheth away, so he that goeth down to the grave shall come up no more. As if he spake in plain words, saying, 'In flying on high he is brought to nought, who by exalting himself is advancing to destruction, whom, if sin once force to punishment, mercy never more restores to pardon.' Hence it is yet further added, He shall return no more to his own house. As the house of the body is a bodily habitation, so that becomes to each separate mind 'its own house,' whatsoever thing it is used to inhabit in desire. And so 'there is no more returning to his own house,' because, when once a man is given over to eternal punishments, he is henceforth no more recalled thither, where he had attached himself in love. Moreover by the designation of hell the despair of the sinner may also be set forth, of which it is said by the Psalmist, In hell, who shall confess to Thee? Whence again it is written, When the ungodly man cometh into the pit of sinners, he contemneth. Now whosoever yields himself to ungodliness, doth assuredly quit the life of righteousness by a proper death. But when a man after sin is furthermore overwhelmed by a mountain of despair, what else is this but that after death he is buried in the torments of hell? Therefore it is rightly said, As the cloud is consumed, and vanisheth alway, so he that goeth down to hell shall come up no more; in that it very often happens, that with the commission of wickedness despair also is united, and the way of returning is henceforth cut off. But the hearts of the despairing are rightly compared to clouds, in that they are…
Dictionary and topics
Dead, The · Return not to this life — Return not to this life
Hell · “Sheol” is translated “grave” in A. V. in — “Sheol” is translated “grave” in A. V. in
Life · BREVITY AND UNCERTAINTY OF — BREVITY AND UNCERTAINTY OF
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
die (literally go down to Sheol): This is the first explicit mention of Sheol in Job. It is described as a place of rest from earthly pressures and distinctions (3:13-19) and as a dark dwelling place (10:21-22; 17:13) deep in the earth (11:8) that is covered in dust (17:16). It is the destiny of all the living (30:23) from which no one can return (10:21; see Gen 37:25; 2 Sam 12:12).
Rashi on Job 7:8
shall see me no more The eye that wishes to see me shall see me no more after I die.
set Your eyes upon me and I will be here no longer He is addressing the Holy One, blessed be He: “Why did You have to finish me off and crush me with pains? With one look that you set Your eyes on me, I am no longer in the world.”