a number · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 5:9 Which doeth great things and unsearchable; marvellous things without number:
Psalms 72:18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Ephesians 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Psalms 136:4 To him who alone doeth great wonders: for his mercy endureth for ever.
Daniel 4:2-3 I thought it good to shew the signs and wonders that the high God hath wrought toward me.
Ecclesiastes 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God mak…
Isaiah 40:26-28 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 9:1-13
Bildad began with a rebuke to Job for talking so much, Job 8:2. Job makes no answer to that, though it would have been easy enough to retort it upon himself; but in what he next lays down as his principle, that God never perverts judgment, Job agrees with him: I know it is so of a truth, Job 9:2. Note, We should be ready to own how far we agree with those with whom we dispute, and should not slight, much less resist, a truth, though produced by an adversary and urged against us, but receive it in the light and love of it, though it may have been misapplied. "It is so of a truth, that wickedness brings men to ruin and the godly are taken under God's special protection. These are truths which…
Which doth great things past finding out,.... In heaven and earth; great as to quantity and quality, not to be thoroughly searched out so as to tell their numbers, nor explain and express the nature of them to the full; even what he has done, and does in creation, providence, and grace:
yea, and wonders without number; such as are amazing to men, who cannot account for them, and so many that they cannot number them. The same things are said by Eliphaz; see Gill on Job 5:9; and which Job here repeats, to show that he agreed with him, and was ready to own what was truth, whenever expressed by him or his friends, and especially such as made for the glory of the Divine Being.
Keil & Delitzsch on Job 9:8-10
8 Who alone spreadeth out the heavens,
And walketh upon the heights of the sea;
9 Who made the Bear, Orion, and the Pleiades,
And the chambers of the south;
10 Who doeth great things past finding out,
And wondrous things without number.
Ewald, Hirzel, and others, understand נטה (Job 9:8) according to Psa 18:10 : He letteth down the clouds of heaven, and walketh on the heights of the sea of clouds, i.e., high above the towering thunder-clouds. But parallel passages, such as Isa 40:22; Psa 104:2, and especially Isa 44:24, show that Job 9:8 is to be understood as referring to the creation of the firmament of heaven; and consequently נטה is to be taken in the sense of expandere, and is a form of…
The Church Fathers
Whoever is great necessarily does great things. But the one who does great things is not necessarily great. The disciples who did great things received their ability from God. Taking an example from the human realm, I want to say that the grammarian writes correctly; but not everyone who writes correctly does so because of studies in grammar. Rather, he does so by chance and habit. Job demonstrates regarding greatness that only the one who is great makes great the things he does. Analogously and in accordance with our ability, we perceive God in the greatness of creatures and so receive an idea of God. He says this, however, so that his friends—who think there is only one reason for hardship—may consider that he who does great and dreadful things also has deep and unfathomable resolutions that are glorious. These things are filled with glory, so to speak. Paul writes something similar when he says, "O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord?"
Which doeth great things past finding out; yea, and wonders without number. For then we more thoroughly compass the deeds of Divine Might, when we acknowledge that we can never compass them; we then speak with greater eloquence, when we are silent on these, being struck dumb with astonishment. Since for the describing of God's works our insufficiency finds in itself how it may put forth its tongue sufficiently, that what it cannot suitably understand, it may suitably extol by being dumb. Whence it is well said by the Psalmist, Praise Him in His mighty acts; praise Him according to His excellent greatness. For He 'praises God according to His excellent greatness,' who sees that he breaks down in the fulfilling of His praise. Therefore let him say, Which doeth great things past finding out; yea, and wonders without number: viz. 'great,' in power, 'past finding out,' in reason, 'without number,' in multitude. Therefore the works of God which he could not compass by speaking, he more eloquently defined by proving deficient. But in the review of things, why are we carried so far without ourselves, considering that we know nothing of the very thing that is done to our own selves?
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Power Of God, The · Described as: Unsearchable — Described as: Unsearchable
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Bear (also at 38:32) is commonly identified as Arcturus but might also refer to the constellations of Ursa Minor or Leo. • The Pleiades is a group of seven stars (38:31; Amos 5:8).
Rashi on Job 9:9
Orion, and the Pleiades they are constellations.
and the chambers of the south into which to bring the tempest, as he states (below 37:9): “From the chamber shall come the tempest.”