to be (causatively · verb, qal perfect, 1st person common singular
answer
אֶעֱנֶ֑ה'e.'e.Neh
H6030
properly · verb, qal imperfect, 1st person common singular
supplication
אֶתְחַנָּֽן'et.cha.Nan
H2603
properly · verb, hithpael imperfect, 1st person common singular
judge
לִ֝מְשֹׁפְטִ֗יlim.sho.fe.Ti
H8199
to judge · preposition + verb, piel active participle, masculine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 10:15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine afflicti…
Job 8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
Job 5:8 I would seek unto God, and unto God would I commit my cause:
Job 10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Job 22:27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
1 Peter 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
1 Kings 8:38-39 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart,…
2 Chronicles 33:13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Mana…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 9:14-21
What Job had said of man's utter inability to contend with God he here applies to himself, and in effect despairs of gaining his favour, which (some think) arises from the hard thoughts he had of God, as one who, having set himself against him, right or wrong, would be too hard for him. I rather think it arises from the sense he had of the imperfection of his own righteousness, and the dark and cloudy apprehensions which at present he had of God's displeasure against him.
I. He durst not dispute with God (Job 9:14): "If the proud helpers do stoop under him, how much less shall I (a poor weak creature, so far from being a helper that I am very helpless) answer him? What can I say against that…
(Job 10:15). Though I were conscious of no sin, yet I would not dare to say so, but leave it to His judgment and mercy to justify me (Co1 4:4).
John Gill on Job 9:15
Whom, though I were righteous, yet would I not answer,.... This is not to be understood of the righteousness of his cause, that Job made no supposition of, but strongly asserted and determined to hold it fast as long as he lived; nor of his evangelic righteousness, the righteousness of faith he was acquainted with, even the righteousness of his living Redeemer, by which he knew he was, and should be, justified; and by which righteousness he could and did answer God, as every believer may, who, making mention of this righteousness, and of this only, such an one may plead the righteousness of Christ with God as his justifying one, and hold it up against all charges brought against him; yea, by…
11 Behold, He goeth by me and I see not,
And passeth by and I perceive Him not.
12 Behold, He taketh away, who will hold Him back?
Who will say to Him: What doest Thou?
13 Eloah restraineth not His anger,
The helpers of Rahab stoop under Him -
14 How much less that I should address Him,
That I should choose the right words in answer to Him;
15 Because, though I were right, I could not answer, -
To Him as my Judge I must make supplication.
God works among men, as He works in nature, with a supreme control over all, invisibly, irresistibly, and is not responsible to any being (Isa 45:9). He does not turn or restrain His anger without having accomplished His purpose. This is a proposition whi…
The Church Fathers
"Even so, I. be fair, he will not answer me; If, by praying to him; rely on my holiness. For if he compares my merits with the saints who are near him immortal and immutable, he will reject my prayer like that of a criminal. It is therefore true that his mercy is necessary to me. "I will implore his judgment," because I can not believe myself just myself, according to this saying: "I do not judge myself it is the Lord who is my judge (1). "
Who, though I possessed any thing righteous, yet would I not answer, but I would make supplication to my Judge. For, as we have often said, all human righteousness is proved unrighteousness, if it be judged by strict rules. And so there is need of prayer following after righteousness, that this, which if sifted to the bottom might be brought down, may be firmly established in the mere pitifulness of the Judge. And when this is possessed fully by the more perfect sort, it is said that they possess a something of it. In that the human mind both with difficulty puts in practice the truths apprehended by it, and the things which it apprehends are the merest outskirts. Therefore let him say, Who, though I possessed any thing righteous, yet would I not answer, but I would make supplication to my Judge. As if he owned in plainer words; 'And if I should grow to the practising of virtue, I am made vigorous to life, not by merit, but of pardoning grace.' Therefore we must be strenuous in prayer, when we do right, so that all the righteous ways we live in we may season by humility; but very often it happens that our very supplication is tost to and fro by such a multitude of temptations, that it seems almost cast off from the presence of the Judge. And often our pitiful Creator receives it, but because it cannot put forth itself undefiled, as it is minded, it dreads the sentence of condemnation upon its head.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Humility · EXEMPLIFIED — EXEMPLIFIED
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
monsters of the sea (literally the helpers of Rahab): Job personified demonic powers as creatures like this mythical sea monster that represents chaos in ancient literature (26:12; Ps 89:11; Isa 51:9).
Rashi on Job 9:15
I will not reply I will fear to raise my voice before Him.
my Judge Heb. למשפטי, like לשופטי.