to fear · verb, qal perfect, 1st person common singular
sorrows
עַצְּבֹתָ֑י'a.tze.vo.Tai
H6094
a idol · noun, common feminine plural construct + pronominal suffix
know
יָ֝דַ֗עְתִּיya.Da'.ti
H3045
to know (properly · verb, qal perfect, 1st person common singular
innocent
תְנַקֵּֽנִיte.na.Ke.ni
H5352
to be (or make) clean (literally or figuratively) · verb, piel imperfect, 2nd person masculine singular + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Job 3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
Job 7:21 And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the…
Job 9:2 I know it is so of a truth: but how should man be just with God?
Job 9:20-21 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Job 10:14 If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
Job 14:16 For now thou numberest my steps: dost thou not watch over my sin?
Job 21:6 Even when I remember I am afraid, and trembling taketh hold on my flesh.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 9:25–end
Job here grows more and more querulous, and does not conclude this chapter with such reverent expressions of God's wisdom and justice as he began with. Those that indulge a complaining humour know not to what indecencies, nay, to what impieties, it will hurry them. The beginning of that strife with God is as the letting forth of water; therefore leave it off before it be meddled with. When we are in trouble we are allowed to complain to God, as the Psalmist often, but must by no means complain of God, as Job here.
I. His complaint here of the passing away of the days of his prosperity is proper enough (Job 9:25, Job 9:26): "My days (that is, all my good days) are gone, never to return, gone…
The apodosis to Job 9:27 --"If I say, &c." "I still am afraid of all my sorrows (returning), for I know that thou wilt (dost) (by removing my sufferings) not hold or declare me innocent. How then can I leave off my heaviness?"
John Gill on Job 9:28
I am afraid of all my sorrows,.... That they would return upon him, and surround him, and overwhelm him, so that he should not be able to stand up against them, or under them; that they would increase and continue with him, and so he should never be released from them:
I know that thou wilt not hold me innocent: a sudden apostrophe to God as near him; the meaning is not, that he was confident that God would not justify him but condemn him in a spiritual sense; Job did not despair of his everlasting salvation, he knew and believed in his living Redeemer; he knew he should be acquitted and justified by his righteousness, and not be condemned with the world; but he was certain of this, as he t…
25 My days were swifter than a runner,
They fled away without seeing prosperity,
26 They shot by as ships of reeds,
As an eagle which dasheth upon its prey.
27 If my thought is: I will forget my complaint,
I will give up my dark looks and look cheerful;
28 I shudder at all my pains,
I feel that Thou dost not pronounce me innocent.
Such, as described in the preceding strophe, is the lot of the innocent in general, and such (this is the connection) is also Job's lot: his swiftly passing life comes to an end amidst suffering, as that of an evil-doer whom God cuts off in judgment. In the midst of his present sufferings he has entirely forgotten his former prosperity; it is no happiness to him, b…
The Church Fathers
"All my members shudder. It is fear that prepares conversion.
I was afraid of all my works, knowing that Thou wouldest not spare me, when guilty of transgression. What were the works that blessed Job practised, the text of this sacred history makes plain. For he studied to propitiate his Maker by numberless burnt offerings; in that according to the number of his sons, as it is written, rising up early in the morning, he offered burnt offerings for each, and purified them not only from impure actions, but likewise from bad thoughts. Of whom it is recorded, by the witness of Scripture, For Job said, It may be that my sons have sinned, and cursed God in their hearts. He exercised the feeling of sympathy, in that he declares of himself, when he was importuned by the interrogations of his friends, Did not I weep for him that was in trouble? He discharged the office of pity, as he says, I was an eye to the blind, and a foot was I to the lame. He kept pureness of chastity in heart, in that he discovers himself openly with adjuration, saying, If mine heart have been deceived by a woman. He held the very topmost point of humility, from the grounds of his heart, who saith, If I did despise to be judged with my manservant or my maidservant, when they contended with me. He bestowed the bounties of liberality, who saith, Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof? And again; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep. He displayed the kindness of hospitality, who says, The stranger did not lodge in the street; but I opened my doors to the traveller. And in the midst of these things, for the consummation of his virtues, by that more excellent way of charity, he even loved his very enemies, in that he says, If I rejoiced at the destruction of him that hated me. And again, Neither have I suffered my mouth to sin, by wishing a curse to his soul. Why then was the holy man 'afraid for his works,' in that he ever practised these, by which God is wont to be softened towards transgressions? How then is it, that while doing works to be admired, he even fears for these same, being in alarm, when he says, I was afraid of all my works, save that we gather from the deeds and the words of the holy man, that if we really desire to please God, after we overcome our bad habits, we must fear the very things themselves that are done well in us? For there are two…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).