to lave (the whole or a part of a thing) · verb, hithpael perfect, 1st person common singular
with
שָׁ֑לֶגSha.leg
H7950
snow (probably from its whiteness) · noun, common masculine singular absolute
water
בְמֵיve.mov
H4325
water · preposition + noun, common masculine plural construct
hands
כַּפָּֽיka.Pai
H3709
the hollow hand or palm (so of the paw of an animal · noun, common feminine dual construct + pronominal suffix
never
בֹּרbôr
H1252
purify
clean
וַ֝הֲזִכּ֗וֹתִיva.ha.zi.Ko.ti
H2141
to be transparent or clean (phys. or morally) · conjunction + verb, hiphil sequential perfect, 1st person common singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 2:22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
Psalms 26:6 I will wash mine hands in innocency: so will I compass thine altar, O LORD:
1 John 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Job 31:7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
Isaiah 1:16-18 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Romans 10:3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 9:25–end
Job here grows more and more querulous, and does not conclude this chapter with such reverent expressions of God's wisdom and justice as he began with. Those that indulge a complaining humour know not to what indecencies, nay, to what impieties, it will hurry them. The beginning of that strife with God is as the letting forth of water; therefore leave it off before it be meddled with. When we are in trouble we are allowed to complain to God, as the Psalmist often, but must by no means complain of God, as Job here.
I. His complaint here of the passing away of the days of his prosperity is proper enough (Job 9:25, Job 9:26): "My days (that is, all my good days) are gone, never to return, gone…
snow water--thought to be more cleansing than common water, owing to the whiteness of snow (Psa 51:7; Isa 1:18).
never so clean--Better, to answer to the parallelism of the first clause which expresses the cleansing material, "lye:" the Arabs used alkali mixed with oil, as soap (Psa 73:13; Jer 2:22).
John Gill on Job 9:30
If I wash myself with snow water,.... As it came from heaven, or flowed from the mountains covered with snow, as Lebanon, see Jeremiah 18:14; or was kept in vessels for such use, as being judged the best for such a purpose; so it was used by the ancients (n), as being what whitens the skin, and strengthens the parts by contracting the pores, and hindering perspiration; it signifies, in a figurative sense, that let him take what methods he would to cleanse himself from sin, they were all in vain, his iniquity would be seen, and remain marked before God; and indeed there is nothing that a man can do that will make him pure and clean in the sight of an holy God; this is not to be done by ceremo…
29 If I am wicked, why do I exert myself in vain?
30 If I should wash myself with snow water,
And make my hands clean with lye,
31 Then thou wouldst plunge me into the pit,
And my clothes would abhor me.
32 For He is not a man as I, that I should answer Him,
That we should go together to judgment.
33 There is not an arbitrator between us
Who should lay his hand upon us both.
The clause with strongly accented "I" affirms that in relation to God is from the first, and unchangeably, a wicked, i.e., guilty, man (Psa 109:7) (רשׁע, to be a wicked man, means either to act as such Job 10:15, or to appear as such, be accounted as such, as here and Job 10:7; Hiph., Job 9:20, to condemn). Why, therefor…
The Church Fathers
"And I will be cleansed by pure hands. By those of God or his, that is, by good works after his return to grace.
I do not know at all, he says, God's plans. "For if I should wash myself with snow and purge myself with pure hands [that would be useless]. You have thoroughly plunged me in filth, and my garment has abhorred me." He means, before everybody's eyes I am an example of impiety. It would be necessary that the wicked disappeared, so that I might not play the role of master for the others anymore. If I become purer than the sun, I still retain filthiness, and not an ordinary filthiness. "My garment has abhorred me." What can I say about people, if even my garment despises me? This is what he more or less means. Even my closest relations have begun to hate me. They have turned away from me not because I am condemned but because they think I am cursed and impure.
If I wash myself with snow water, and if my hands shine as if never so clean; yet shalt Thou stain me with filthiness, and mine own clothes shall abhor me. For 'snow water' is the weeping of humility; which same, in that it excels all other virtues in the eyes of the strict Judge, is as it were white by the colour of preeminent merit. For there are some to whom there is lamenting but not humility, in that when they are afflicted they weep, yet in those very tears, they either set themselves in disdain against the life of their neighbours, or they are lifted up against the dispensation of their Maker. Such have water, but not 'snow water,' and they can never be clean, because they are not washed in the tears of humility. But he had washed himself clean from sin with snow water, who said with confidence, A broken and a humbled heart, O God, Thou shalt not despise. For they that afflict themselves with tears but turn rebels by murmuring, 'break' their heart indeed, but disdain to be 'humbled.' Though 'snow water' may also be understood in another sense. For water of the spring and stream issues out of the earth, but snow water is let fall from the sky. And there are very many, who torment themselves in the wailings of supplication, yet with all their pains in bewailing they spend themselves upon earthly objects of desire alone. They are pierced with anguish in their prayers, but it is the joys of transitory happiness that they are in search of. And so these are not washed with 'snow water,' because their tears come from below. For it is as if they were bathed in water of earth, who are pierced with grief in their prayers, on account of earthly good things. But they who lament for this reason, because they long for the rewards on high, are washed clean in snow water, in that heavenly compunction overflows them. For when they seek after the everlasting land by tears, and inflamed with longing for it lament, they receive from on high that whereby they may be made clean. Now by 'the hands' what else is denoted saving 'works?' Whence it is said to certain persons by the Prophet; Your hands are full of blood, i.e. 'your works are full of cruelty.' But it is to be observed, that the holy man does not say, And make my hands shine ever so clean, but as if never so clean. For so long as we are tied and bound by the penalty of a corrupt state, we never by whatsoever…
Dictionary and topics
Hand — Called by Galen “the instrument of instruments.” It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt.…
Soap — (Jer. 2:22; Mal. 3:2; Heb. borith), properly a vegetable alkali, obtained from the ashes of certain plants, particularly the salsola kali (saltwort), which abounds on the shores of the Dead Sea and…
Depravity Of Man · General scriptures concerning — General scriptures concerning
Pardon · Outward purifications, ineffectual for — Outward purifications, ineffectual for
Purifications · Insufficient for spiritual purification — Insufficient for spiritual purification
Self-Righteousness · Is vain because our righteousness is: Ineffectual for salvation — Is vain because our righteousness is: Ineffectual for salvation
Sin · No man can cleanse himself from — No man can cleanse himself from
Snow · In Uz — In Uz
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).