to weep · conjunction + verb, qal imperative, 2nd person masculine plural
howl
וְהֵילִ֖לוּve.hei.Li.lu
H3213
to howl (with a wailing tone) or yell (with a boisterou… · conjunction + verb, hiphil imperative, 2nd person masculine plural
drinkers
שֹׁ֣תֵיSho.tei
H8354
to imbibe (literally or figuratively) · verb, qal active participle, masculine plural construct
wine
יָ֑יִןYa.yin
H3196
wine (as fermented) · noun, common masculine singular absolute
wine
עָסִ֕יס'a.Sis
H6071
must or fresh grape-juice (as just trodden out) · noun, common masculine singular absolute
off
נִכְרַ֖תnikh.Rat
H3772
to cut (off · verb, niphal perfect, 3rd person masculine singular
mouth
מִפִּיכֶֽםmi.pi.Khem
H6310
the mouth (as the means of blowing) · preposition + noun, common masculine singular construct + pronominal suffix, 2nd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 21:34-36 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so th…
James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
Isaiah 32:10-12 Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
Isaiah 24:7-11 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
Jeremiah 4:8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
Amos 6:3-7 Ye that put far away the evil day, and cause the seat of violence to come near;
Ezekiel 30:2 Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day!
Joel 1:11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joel 1:1-7
It is a foolish fancy which some of the Jews have, that this Joel the prophet was the same with that Joel who was the son of Samuel (Sa1 8:2); yet one of their rabbin very gravely undertakes to show why Samuel is here called Pethuel. This Joel was long after that. He here speaks of a sad and sore judgment which was now brought, or to be brought, upon Judah, for their sins. Observe,
I. The greatness of the judgment, expressed here in two things: - 1. It was such as could not be paralleled in the ages that were past, in history, or in the memory of any living, Joe 1:2. The old men are appealed to, who could remember what had happened long ago; nay, and all the inhabitants of the land are calle…
Awake--out of your ordinary state of drunken stupor, to realize the cutting off from you of your favorite drink. Even the drunkards (from a Hebrew root, "any strong drink") shall be forced to "howl," though usually laughing in the midst of the greatest national calamities, so palpably and universally shall the calamity affect all.
wine . . . new wine--"New" or "fresh wine," in Hebrew, is the unfermented, and therefore unintoxicating, sweet juice extracted by pressure from grapes or other fruit, as pomegranates (Sol 8:2). "Wine" is the produce of the grape alone, and is intoxicating (see on Joe 1:10).
John Gill on Joel 1:5
Awake, ye drunkards, and weep: and howl, all ye drinkers of wine,.... Who are used to neither, either to awake or to howl, being very prone to drowsiness upon their drinking bouts, and to mirth and jollity in them; but now should be awake, and sober enough, not as being a virtue in them, but through want of wine; and for the same reason should howl, as follows:
because of the new wine, for it is cut off from your mouth; the locusts having spoiled the vines and eaten the grapes, no new wine could be made, and so none could be brought in cups to their mouths; nor they drink it in bowls, as they had used to do; and which, being sweet and grateful to their taste, they were wont to drink in grea…
What a servile mentality from a crazed brain that knows how to do nothing else but gabble. We must reply to our opponents, "You are drunken men; rouse yourselves from your cups." Why do you do such violence to the truth? Why have you twisted the sense of the divine teachings so as to have been carried off the royal road?
(Verse 5.) Wake up, you drunkards, and weep and howl, all you who drink wine in sweetness, because it has perished from your mouth. LXX: Wake up, you who are drunk with your wine, and mourn and lament, all you who drink wine in intoxication, because it has been taken away from your mouth. Like old men and elders, we should listen: nothing intoxicates like disturbance of the mind. There is a sadness that leads to death: this detestable drunkenness is it. Anger is that which does not accomplish the justice of God, and is very close to madness, rendering the mind powerless: to the extent that the lips tremble, the teeth grind, and the face changes color with paleness. And rightly is that praised which Archytas of Tarentum said when he was angry with his steward: 'I would kill you now,' he said, 'if I were not angry.' Why should I mention about joy and pleasure, and especially love, which blinds the eyes of the heart: and it allows the lover to think of nothing else except that which he loves. Is drunkenness to be called freedom of the soul when, because of a cheap prostitute and a shameful part of the body, freedom of the soul inclines towards servile flattery? when it makes its own work the pleasure of another? when it prepares for future wealth through theft, crime, and perjury? and when it seems to everyone that it does not exist: as long as it possesses what it desires. But greed also blinds the mind of one who is never satisfied: and the fear of women, and the desire for sweet vices. Where it is said to them: Be watchful and wake up, you who are drunk, not with wine, as it is contained in the seventy alone, but with every disturbance of vices. Weep, and mourn, and repent, and take on the sorrow that leads to life, and howl, all you who drink wine in sweetness (Prov. III), or in drunkenness. For vices are sweet: because honey distills from the lips of a harlot woman: and therefore it is not offered in sacrifices to God: because the wine, drunkenness, and sweetness which deceived you, has perished or has been taken away from your mouth. For often, indeed, by the providence of God, those who have not known God in prosperous times come to know Him in adversity; and those who have abused wealth are corrected by a shortage of virtues. Let the elders listen to this meaning: let the inhabitants of the earth perceive with their ears the following instructions…
Dictionary and topics
Wine — The common Hebrew word for wine is yayin, from a root meaning “to boil up,” “to be in a ferment.” Others derive it from a root meaning “to tread out,” and hence the juice of the grape trodden out.…
Drunkard · General scriptures concerning — General scriptures concerning
Drunkenness · General scriptures concerning — General scriptures concerning
Locust · General references — General references
Nation · Chastised — Chastised
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Joel 1:5
Joel 1:5
5. Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
5. Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
The Prophet adds this verse for the sake of amplifying; for when God sees men either contemptuously laughing at or disregarding his judgments, he derides them; and this mode the Prophet now adopts. Ye drunkards,' he says, awake, and weep and howl.' In these words he addresses, on the subject in hand, those who had willfully closed their eyes to judgments so manifest. The Jews had become torpid, and had covered themselves over…
In order that Judah may discern in this unparalleled calamity a judgment of God, and the warning voice of God calling to repentance, the prophet first of all summons the wine-bibbers to sober themselves, and observe the visitation of God. Joe 1:5. "Awake, ye drunken ones, and weep! and howl, all ye drinkers of wine! at the new wine; for it is cut off from your mouth. Joe 1:6. For a people has come up over my land, a strong one, and innumerable: its teeth are lion's teeth, and it has the bite of a lioness. Joe 1:7. It has made my vine a wilderness, and my fig-tree into sticks. Peeling, it has peeled it off, and cast it away: its shoots have grown white." הקיץ to awake out of the reeling of in…