to wake (literally or figuratively) · verb, hiphil active participle, masculine singular construct + pronominal suffix, 3rd person masculine plural
place
הַ֨מָּק֔וֹםha.ma.Kom
H4725
properly · definite article + noun, common masculine singular absolute
sold
מְכַרְתֶּ֥םme.khar.Tem
H4376
to sell · verb, qal perfect, 2nd person masculine plural
return
וַהֲשִׁבֹתִ֥יva.ha.shi.vo.Ti
H7725
to turn back (hence · conjunction + verb, hiphil sequential perfect, 1st person common singular
recompence
גְמֻלְכֶ֖םge.mul.Khem
H1576
treatment · noun, common masculine singular construct + pronominal suffix, 2nd person masculine plural
head
בְּרֹאשְׁכֶֽםbe.ro.she.Khem
H7218
the head (as most easily shaken) · preposition + noun, common masculine singular construct + pronominal suffix, 2nd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 43:5-6 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
Jeremiah 23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whithe…
Jeremiah 30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that…
2 Thessalonians 1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
Jeremiah 30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy see…
Zechariah 10:6-10 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy u…
Judges 1:7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I h…
1 Samuel 15:33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces befor…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joel 3:1-8
We have often heard of the year of the redeemed, and the year of recompences for the controversy of Zion; now here we have a description of the transactions of that year, and a prophecy of what shall be done when it comes, whenever it comes, for it comes often, and at the end of time it will come once for all.
I. It shall be the year of the redeemed, for God will bring again the captivity of Judah and Jerusalem, Joe 3:1. Though the bondage of God's people may be grievous and very long, yet it shall not be everlasting. That in Egypt ended at length in their deliverance into the glorious liberty of the children of God. Let my son go, the he may serve me. That in Babylon shall likewise end well…
raise them--that is, I will rouse them. Neither sea nor distance will prevent My bringing them back. Alexander, and his successors, restored to liberty many Jews in bondage in Greece [JOSEPHUS, Antiquities, 13.5; Wars of the Jews, 9,2].
John Gill on Joel 3:7
Behold, I will raise them out of the place whither ye have sold them,.... That is, bring them back to their own land, from their places whither they have been carried captive, and where they have dwelt in obscurity, and as if theft had been buried in graves, but now should be raised up and restored; and this their restoration will be as life from the dead. So the Targum,
"behold, I will bring them publicly from the place whither ye have sold them;''
this is to be understood, not of the same persons, but of their posterity, they being the same natural body. Kimchi interprets it of them and their children; them at the resurrection of the dead, their children at the time of salvation. Some th…
Joel 3:7
7. Behold, I will raise them out of the place whither ye have sold them, and will return your recompense upon your own head:
7. Ecce ego excitabo eos e loco in quem vendidistis eos, et rependam mercedem vestram in caput vestrum.
The Prophet declares here more fully and expressly, that God had not so deserted the Jews, but that he intended, in course of time, to stretch forth his hand to them again. It was indeed a temporary desertion: but it behaved the faithful in the meantime to rely on this assurance, -- that God purposed again to restore his people: and of this the Prophet now speaks, Behold, he says, I will raise them from the place unto which ye have sold them; as though he…
The Church Fathers
(Verse 7, 8) Behold, I will raise them up from the place where you sold them, and I will turn your retribution upon your own heads. I will sell your sons and daughters into the hands of the sons of Judah, and they will sell them to the Sabeans, a distant nation. For the Lord has spoken. LXX: Behold, I will raise them up from the place where you sold them, and I will return your retribution upon your heads. I will sell your sons and daughters into the hands of the sons of Judah, and they will sell them into captivity to a distant nation, for the Lord has spoken. The Hebrew word Sabaim (), which Aquila and Symmachus translated as 'captives' according to the written text, was interpreted as 'captivity' in the Septuagint, which better signifies captives. However, the Sabaim people are said to come from India, from which the queen of Sheba also came to hear the wisdom of Solomon (3 Kings 10), about whom Isaiah also speaks: 'And the Sabaim, men of high rank, will come to you' (Isaiah 43:14). Hence, it is also said that incense (thus) comes from there, as Virgil says: 'From Sabaim, a wealthy kingdom, come the gift of frankincense' (Aeneid, Book I). . . . And a hundred altars burn with Sabean incense: though some suspect that they are Arabian. Therefore, the Jews promise to themselves, or rather dream, that in the last days they will be gathered by the Lord and brought back to Jerusalem. Not content with this happiness, they assert that God himself will deliver into their hands the sons and daughters of the Romans, so that the Jews may sell them, not to the Persians, Ethiopians, and other neighboring nations, but to the Sabaeans, a very distant people: because the Lord has spoken and will avenge the injury to his people. And to them and to our Jewish followers who promise for themselves a thousand-year kingdom in the borders of Judea, and a golden Jerusalem, and the blood of sacrifices, and sons and grandsons, and incredible delights, and gates adorned with a variety of gems. But we say that the Lord raised them up after his coming, and continues to raise them up daily, and will raise up those whom various errors led astray from their borders. 'I will raise them up beautifully,' he says, 'as if they were lying and falling, so that those who were lying in heresy may stand in the Church, giving to heretics what they did: That he may deliver their sons and daughters,…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Tyre — A rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more…
Tyre · Prophecies respecting: Its inhabitants to be sold as slaves, as a recompence for their selling the Jews — Prophecies respecting: Its inhabitants to be sold as slaves, as a recompence for their selling the Jews
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In Joe 3:2 and Joe 3:3 Joel is speaking not of events belonging to his own time, or to the most recent past, but of that dispersion of the whole of the ancient covenant nation among the heathen, which was only completely effected on the conquest of Palestine and destruction of Jerusalem by the Romans, and which continues to this day; though we cannot agree with Hengstenberg, that this furnishes an argument in favour of the allegorical interpretation of the army of locusts in ch. 1 and 2. For since Moses had already foretold that Israel would one day be driven out among the heathen (Lev 26:33.; Deu 28:36.), Joel might assume that this judgment was a truth well known in Israel, even though he…