John 1:19

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

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Word by word — the Greek

Word	Greek	Strong’s	Meaning
And	καὶ kai	G2532	and · conjunction
this	αὕτη hautē	G3778	the he (she or it) · demonstrative pronoun — nominative singular feminine
is	ἐστί estí	G2076	he (she or it) is
record	μαρτυρία marturia	G3141	evidence given (judicially or genitive case) · noun — nominative singular feminine
John	Ἰωάννου Iōannou	G2491	Joannes (i.e. Jochanan) · noun — genitive singular masculine, a proper name
when	ὅτε hote	G3753	at which (thing) too · conjunction
Jews	Ἰουδαῖοι Ioudaioi	G2453	Judæan · noun — nominative plural masculine, a people name
sent	ἀπέστειλαν apesteilan	G649	set apart · verb — aorist active indicative, 3rd person plural
priests	ἱερεῖς hi'ereis	G2409	a priest (literally or figuratively) · noun — accusative plural masculine
and	καὶ kai	G2532	and · conjunction
Levites	Λευίτας Leuitas	G3019	a Levite · noun — accusative plural masculine, a people name
from	ἐξ ex	G1537	literal or figurative · preposition
Jerusalem	Ἱεροσολύμων Hi'erosolumōn	G2414	Hierosolyma (i.e. Jerushalaim) · noun — genitive plural neuter, a place
to	ἵνα ina	G2443	compare G3588 (ὁ)) · conjunction
ask	ἐρωτήσωσιν erōtēsōsin	G2065	to interrogate · verb — aorist active subjunctive, 3rd person plural
him	αὐτόν· auton	G846	the reflexive pronoun self · personal pronoun — accusative singular masculine
Who	τίς tis	G5101	an interrogative pronoun · interrogative pronoun — nominative singular masculine
art	εἶ eî	G1488	thou art
thou	σὺ su	G4771	thou · personal pronoun — 2nd person nominative singular

Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).

Cross-references

Luke 3:15-18 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
John 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Acts 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should co…
John 5:33-36 Ye sent unto John, and he bare witness unto the truth.
Acts 13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his…
Matthew 21:23-32 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what aut…
John 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
John 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).

Commentary

Matthew Henry on John 1:19-28

We have here the testimony of John, which he delivered to the messengers who were sent from Jerusalem to examine him. Observe here, I. Who they were that sent to him, and who they were that were sent. 1. They that sent to him were the Jews at Jerusalem, the great sanhedrim or high-commission court, which sat at Jerusalem, and was the representative of the Jewish church, who took cognizance of all matters relating to religion. One would think that they who were the fountains of learning, and the guides of the church, should have, by books, understood the times so well as to know that the Messiah was at hand, and therefore should presently have known him that was his forerunner, and readily em…

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Jamieson-Fausset-Brown on John 1:19

THE BAPTIST'S TESTIMONY TO CHRIST. (John 1:19-36) record--testimony. the Jews--that is, the heads of the nation, the members of the Sanhedrim. In this peculiar sense our Evangelist seems always to use the term.

Adam Clarke on John 1:19

And this is the record of John - He persisted in this assertion, testifying to the Jews that this Jesus was The Christ.

John Gill on John 1:19

And this is the record of John,.... The evangelist proceeds to give a large, and full account of the testimony John the Baptist bore to Christ, which he had hinted at before, and had signified was his work, and office, and the end of his being sent, When the Jews sent priests and Levites from Jerusalem, to ask him, who art thou? The Jews that sent were the great sanhedrim that sat at Jerusalem, whose business it was to inquire into, examine, and try prophets, whether true or false (p); and John appearing as a prophet, and being so esteemed by the people, they deputed messengers to him to interrogate him, and know who he was. The persons sent were very likely of their own body, since priests…

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The Church Fathers

Hear then how this blessed person answered to the intention with which they asked the question, not to the question itself. When they said, "Who art thou?" he did not at once give them what would have been the direct answer, "I am the voice of one crying in the wilderness." But what did he? He removed the suspicion they had formed; for, saith the Evangelist, being asked, "Who art thou?" "He confessed, and denied not; but confessed, I am not the Christ." Observe the wisdom of the Evangelist. He mentions this for the third time, to set forth the excellency of the Baptist, and their wickedness and folly.
— John Chrysostom, Homily on the Gospel of John 16

And they send to ask, "Who art thou?" Yet the manner of his birth was well known to all, so that all said, "What manner of child shall this be?"; and the report had gone forth into all the hill country. And afterwards when he came to Jordan, all the cities were set on the wing, and came to him from Jerusalem, and from all Judaea, to be baptized. Why then do they now ask? Not because they did not know him, (how could that be, when he had been made manifest in so many ways?) but because they wished to bring him to do that which I have mentioned.
— John Chrysostom, Homily on the Gospel of John 16

It is worth while to learn why he did thus. It was, that their wickedness might be manifest and plain to all men. Often did John testify of Christ to the Jews, and when he baptized them he continually made mention of Him to his company, and said, "I indeed baptize you with water, but there cometh One after me who is mightier than I; He shall baptize you with the Holy Ghost and with fire." With regard to him they were affected by a human feeling; for, tremblingly attentive to the opinion of the world, and looking to "the outward appearance," they deemed it an unworthy thing that he should be subject to Christ.
— John Chrysostom, Homily on the Gospel of John 16

The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).

Dictionary and topics

John, Gospel of — The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its…
Jesus, The Christ · .Testimony of — .Testimony of
Pharisees, The · Many priest and Levites were of — Many priest and Levites were of

Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).

John 1:19

Word by word — the Greek

Cross-references

Commentary

Matthew Henry on John 1:19-28

Jamieson-Fausset-Brown on John 1:19

Adam Clarke on John 1:19

John Gill on John 1:19

The Church Fathers

Dictionary and topics

John 1:19

Word by word — the Greek

Cross-references

Commentary

Matthew Henry on John 1:19-28

Jamieson-Fausset-Brown on John 1:19

Adam Clarke on John 1:19

John Gill on John 1:19

The Church Fathers

Dictionary and topics

John Calvin on John 1:19-23

Tyndale Open Study Notes on John 1:19–end