from G3700 (ὀπτάνομαι)) · noun — genitive plural masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the l…
John 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
1 John 1:5-7 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
John 9:5 As long as I am in the world, I am the light of the world.
Luke 1:78-79 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
John 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Isaiah 42:6-7 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 1:1-5
Austin says (de Civitate Dei, lib. 10, cap. 29) that his friend Simplicius told him he had heard a Platonic philosopher say that these first verses of St. John's gospel were worthy to be written in letters of gold. The learned Francis Junius, in the account he gives of his own life, tells how he was in his youth infected with loose notions in religion, and by the grace of God was wonderfully recovered by reading accidentally these verses in a bible which his father had designedly laid in his way. He says that he observed such a divinity in the argument, such an authority and majesty in the style, that his flesh trembled, and he was struck with such amazement that for a whole day he scarcely…
In Him was life--essentially and originally, as the previous verses show to be the meaning. Thus He is the Living Word, or, as He is called in Jo1 1:1-2, "the Word of Life."
the life . . . the light of men--All that in men which is true light--knowledge, integrity, intelligent, willing subjection to God, love to Him and to their fellow creatures, wisdom, purity, holy joy, rational happiness--all this "light of men" has its fountain in the essential original "life" of "the Word" (Jo1 1:5-7; Psa 36:9).
Adam Clarke on John 1:4
In him was life - Many MSS., versions, and fathers, connect this with the preceding verse, thus: All things were made by him, and without him was nothing made. What was made had life in it; but This Life was the light of men. That is, though every thing he made had a principle of life in it, whether vegetable, animal, or intellectual, yet this, that life or animal principle in the human being, was not the light of men; not that light which could guide them to heaven, for the world by wisdom knew not God, Co1 1:21. Therefore, the expression, in him was life, is not to be understood of life natural, but of that life eternal which he revealed to the world, Ti2 1:10, to which he taught the way,…
(in 1 Joh.) The Evangelist having said that every creature was made by the Word, lest perchance any one might think that His will was changeable, as though He willed on a sudden to make a creature, which from eternity he had not made; he took care to show that, though a creature was made in time, in the Wisdom of the Creator it had been from eternity arranged what and when He should create.
Further release from evils is the beginning of salvation. We then alone, who first have touched the confines of life, are already perfect; and we already live who are separated from death. Salvation, accordingly, is the following of Christ: "For that which is in Him is life." "Verily, verily, I say unto you, He that heareth My words, and believeth on Him that sent Me, hath eternal life, and cometh not into condemnation, but hath passed from death to life." Thus believing alone, and regeneration, is perfection in life; for God is never weak.
First then, the Evangelist hath instructed us respecting the creation, after that he tells us of the goods relating to the soul which He supplied to us by His coming; and these he has darkly described in one sentence, when he says, "And the Life was the Light of men." He does not say, "was the light of the Jews," but universally "of men": nor did the Jews only, but the Greeks also, come to this knowledge, and this light was a common proffer made to all. "Why did he not add 'Angels,' but said, 'of men'?" Because at present his discourse is of the nature of men, and to them he came bearing glad tidings of good things.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
John, Gospel of — The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its…
Life — Generally of physical life (Gen. 2:7; Luke 16:25, etc.); also used figuratively (1) for immortality (Heb. 7:16); (2) conduct or manner of life (Rom. 6:4); (3) spiritual life or salvation (John 3:16,…
Son of God — The plural, “sons of God,” is used (Gen. 6:2, 4) to denote the pious descendants of Seth. In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious…
Tree of life — Stood also in the midst of the garden of Eden (Gen. 2:9; 3:22). Some writers have advanced the opinion that this tree had some secret virtue, which was fitted to preserve life. Probably the lesson…
Word, The — (Gr. Logos), one of the titles of our Lord, found only in the writings of John (John 1:1-14; 1 John 1:1; Rev. 19:13). As such, Christ is the revealer of God. His office is to make God known. “No man…
Excellency And Glory Of Christ, The · As God — As God
Jesus, The Christ · . — .
Light · FIGURATIVE AND SYMBOLI — FIGURATIVE AND SYMBOLI
Providence Of God, The · Is exercised in: Ruling the elements — Is exercised in: Ruling the elements
In him was life,.... The Persic version reads in the plural number, "lives". There was life in the word with respect to himself; a divine life, the same with the life of the Father and of the Spirit; and is in him, not by gift, nor by derivation or communication; but originally, and independently, and from all eternity: indeed he lived before his incarnation as Mediator, and Redeemer. Job knew him in his time, as his living Redeemer; but this regards him as the word and living God, and distinguishes him from the written word, and shows that he is not a mere idea in the divine mind, but a truly divine person: and there was life in Christ the word, with respect to others; the fountain of natur…
John 1:1-5
1. In the beginning was the Speech, and the Speech was with God, and the Speech was God. 2. He was in the beginning with God. 3. All things were made by him, and without him was not any thing made that was made. 4. In him was life, and the life was the light of men. 5. And the light shineth in darkness, and the darkness did not comprehend it.
1. In the beginning was the Speech. In this introduction he asserts the eternal Divinity of Christ, in order to inform us that he is the eternal God, who was manifested in the flesh, (1 Timothy 3:16.) The design is, to show it to have been necessary that the restoration of mankind should be accomplished by the Son of God, since by his powe…
God created light and dispelled the darkness (Gen 1:2-5). The darkness resists God (John 3:19-21; 12:35; Matt 6:23; Acts 26:17-18; Eph 4:17-19; 5:7-14; 2 Pet 1:19; 1 Jn 1:5-7; 2:9-11).
1:4 The Word gave life: Life was God’s original gift to his creatures (Gen 1:20-28; 2:7). Now the logos would give these creatures the possibility of new life through rebirth (John 1:13). • As one of his first creative acts, God brought light (Gen 1:3). Now, in the re-creation of humanity through Jesus Christ, God offered light and life anew. Light is a key theme in John’s Gospel.
Urim And Thummin · Illustrative of the light and perfection of Christ, the true high priest — Illustrative of the light and perfection of Christ, the true high priest
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
