Matthew Henry on John 10:19-21
We have here an account of the people's different sentiments concerning Christ, on occasion of the foregoing discourse; there was a division, a schism, among them; they differed in their opinions, which threw them into heats and parties. Such a ferment as this they had been in before (Joh 7:43; Joh 9:16); and where there has once been a division again. Rents are sooner made than made up or mended. This division was occasioned by the sayings of Christ, which, one would think, should rather have united them all in him as their centre; but they set them at variance, as Christ foresaw, Luk 12:51. But it is better that men should be divided about the doctrine of Christ than united in the service…
Read the whole note in the consoleJamieson-Fausset-Brown on John 10:19
There was a division . . . again among the Jews for these sayings--the light and the darkness revealing themselves with increasing clearness in the separation of the teachable from the obstinately prejudiced. The one saw in Him only "a devil and a madman"; the other revolted at the thought that such words could come from one possessed, and sight be given to the blind by a demoniac; showing clearly that a deeper impression had been made upon them than their words expressed.
Adam Clarke on John 10:20
He hath a devil, and is mad - So, then, a demoniac and a madman were not exactly the same in the apprehension of the Jews; no more than the effect is the same with the cause which produces it. Some will have it that, when the Jews told our Lord that he had a demon, they meant no more than that he was deranged; but here these matters are evidently distinguished. They believed him to be possessed by a demon, who deranged his faculties, and that he must have been a wicked man, and a deceiver, thus to be put under the power of such a spirit.
John Gill on John 10:20
And many of them said, he hath a devil, and is mad,.... It was a notion of the Jews, that madness or distraction was from the devil, and therefore these two are here joined together, having a devil, and being mad: there is a spirit which they call Tazazith, and which, they say (z), is an evil spirit that takes away the understanding of men; and under the influence of such a "demon", the Jews thought Christ to be: and therefore say,
why hear ye him? he is a lunatic, he is distracted, he is a madman; how can you bear to hear such ranting blasphemous stuff, which no man in his, senses would ever utter? nor is anything he says to be regarded, since he is not in his right mind; but is under the…
