toil (as an effort or occupation) · noun — accusative plural neuter
of
πατρόςpatros
G3962
a "father" (literally or figuratively · noun — genitive singular masculine, a title
my
μοῦmoû
G3450
of me
Father
πατήρpatḗr
G3962
a "father" (literally or figuratively
believe
πιστεύετέpisteuete
G4100
to have faith (in · verb — present active imperative, 2nd person plural
me
μοίmoí
G3427
to me
not
μὴmē
G3361
(adverb) not · particle — negative
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my…
John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
Matthew 11:20-24 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
John 5:31 If I bear witness of myself, my witness is not true.
John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 12:37-40 But though he had done so many miracles before them, yet they believed not on him:
John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 10:22-38
We have here another rencounter between Christ and the Jews in the temple, in which it is hard to say which is more strange, the gracious words that came out of his mouth or the spiteful ones that came out of theirs.
I. We have here the time when this conference was: It was at the feast of dedication, and it was winter, a feast that was annually observed by consent, in remembrance of the dedication of a new altar and the purging of the temple, by Judas Maccabaeus, after the temple had been profaned and the altar defiled; we have the story of it at large in the history of the Maccabees (lib. 1, cap. 4); we have the prophecy of it, Dan 8:13, Dan 8:14. See more of the feast, 2 Macc. 1:18. The r…
though ye believe not me, believe the works--There was in Christ's words, independently of any miracles, a self-evidencing truth, majesty and grace, which those who had any spiritual susceptibility were unable to resist (Joh 7:46; Joh 8:30). But, for those who wanted this, "the works" were a mighty help. When these failed, the case was desperate indeed.
that ye may know and believe that the Father is in me, and I in him--thus reiterating His claim to essential oneness with the Father, which He had only seemed to soften down, that He might calm their rage and get their ear again for a moment.
Adam Clarke on John 10:37
If I do not the works, etc. - I desire you to believe only on the evidence of my works: if I do not do such works as God only can perform, then believe me not.
John Gill on John 10:37
If I do not the works of my Father,.... Not only what the Father had given him to finish, and which he wrought by him as man, but such as were as great as the Father had done, and were equal to them; and which could not be done by any, but by the Father, or by one that is equal with him:
believe me not: Christ appeals to his miracles as proofs of his deity, sonship, and Messiahship, and desires no other credit than what they demand; see Matthew 11:3.
The Church Fathers
" And in another place it is thus said through the prophet: "The King with His glory ye shall see,"-that is, Christ, doing deeds of power in the glory of God the Father; "and your eyes shall see the land from afar," -which is what you do, being prohibited, in reward of your deserts, since the storming of Jerusalem, to enter into your land; it is permitted you merely to see it with your eyes from afar: "your soul," he says, "shall meditate terror," -namely, at the time when they suffered the ruin of themselves.
"If I do not the works of my Father, believe me not. But if I do, though ye will not believe me, believe the works; that ye may know and believe that the Father is in me, and I in Him." The Son says not, "the Father is in me, and I in Him," as men can say it. For if we think well, we are in God; and if we live well, God is in us: believers, by participating in His grace, and being illuminated by Himself, are in Him, and He in us. But not so is it with the only-begotten Son: He is in the Father, and the Father in Him; as one who is equal is in him whose equal he is. Recognize the prerogative of the Lord, and the privilege of the servant. The prerogative of the Lord is equality with the Father: the privilege of the servant is fellowship with the Saviour.
What He saith is of this kind: "If those who have received this honor by grace, are not found fault with for calling themselves gods, how can He who hath this by nature deserve to be rebuked?" Yet He spake not so, but proved it at a later time, having first relaxed and yielded somewhat in His discourse, and said, "Whom the Father hath sanctified and sent." And when He had softened their anger, He bringeth forward the plain assertion. For a while, that His speech might be received, He spoke in a humbler strain, but afterwards He raised it higher, saying, "If I do not the works of My Father, believe Me not; but if I do, though ye believe not Me, believe the works." Seest thou how He proveth what I said, that He is in nothing inferior to the Father, but in every way equal to Him? For since it was impossible to see His Essence, from the equality and sameness of the works He affordeth a proof of unvaryingness as to Power. And what, tell me, shall we believe? "That I am in the Father, and the Father in Me." "For I am nothing other than what the Father is, yet still Son; He nothing other than what I am, yet still Father. And if any man know Me, he knoweth the Father, and if he knoweth the Father, he hath learnt also the Son." Now were the power inferior, then also what relateth to the knowledge would be false, for it is not possible to become acquainted with one substance or power by means of another.
Dictionary and topics
John, Gospel of — The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its…
Son of God — The plural, “sons of God,” is used (Gen. 6:2, 4) to denote the pious descendants of Seth. In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious…
Unbelief · 5:12-14; — 5:12-14;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on John 10:37–end
John 10:37-42
37. If I do not the works of my Father, believe me not. 38. But if I do, [301] though you believe not me, believe the works; that you may know and believe that the Father is in me, and I in him. 39. Therefore they sought again to seize him, but he escaped [302] out of their hands. 40. And again he went away beyond Jordan, to the place where John first baptized, and abode there. 41. And many came to him, and said, John indeed did no miracle; but all that John spoke about this man was true. 42. And many believed on him there.
37. If I do not the works Lest the Jews might reply that it was in vain for him to boast of sanctification, and of all that depended on it, he again draws…
I say, you are gods! If the word god could be applied to people other than the Lord, then Jesus was not breaking the law by referring to himself in this way. Yet Jesus is not just any son of God; he is the Son of God who was sent . . . into the world.
