to issue (literally or figuratively) · verb — second aorist active indicative, 3rd person singular
Jesus
Ἰησοῦς·Iēsous
G2424
Jesus (i.e. Jehoshua) · noun — nominative singular masculine, a proper name
said
λέγειlegei
G3004
properly · verb — present active indicative, 3rd person singular
Now
νῦνnun
G3568
"now" (as adverb of date · adverb
is
ἐδοξάσθηedoxasthē
G1392
to render (or esteem) glorious (in a wide application) · verb — aorist passive indicative, 3rd person singular
the Son
υἱὸςhuios
G5207
a "son" (sometimes of animals) · noun — nominative singular masculine, a title
of man
ἀνθρώπου,anthrōpou
G444
from G3700 (ὀπτάνομαι)) · noun — genitive singular masculine, a title
glorified
ἐδοξάσθηedoxasthē
G1392
to render (or esteem) glorious (in a wide application) · verb — aorist passive indicative, 3rd person singular
and
καὶkai
G2532
and · conjunction
God
θεὸςtheos
G2316
figuratively · noun — nominative singular masculine, a title
is glorified
δοξάζωdoxázō
G1392
to render (or esteem) glorious (in a wide application)
in
ἐνen
G1722
"in · preposition
him
αὐτῷ,autō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Peter 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in al…
John 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus wa…
John 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
John 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 13:31-35
This and what follows, to the end of ch. 14, was Christ's table-talk with his disciples. When supper was done, Judas went out; but what did the Master and his disciples do, whom he left sitting at table? They applied themselves to profitable discourse, to teach us as much as we can to make conversation with our friends at table serviceable to religion. Christ begins this discourse. The more forward we are humbly to promote that communication which is good, and to the use of edifying, the more like we are to Jesus Christ. Those especially that by their place, reputation, and gifts, command the company, to whom men give ear, ought to use the interest they have in other respects as an opportuni…
DISCOURSE AFTER THE TRAITOR'S DEPARTURE--PETER'S SELF-CONFIDENCE--HIS FALL PREDICTED. (Joh 13:31-38)
when he was gone out, Jesus said, Now is the Son of man glorified--These remarkable words plainly imply that up to this moment our Lord had spoken under a painful restraint, the presence of a traitor within the little circle of His holiest fellowship on earth preventing the free and full outpouring of His heart; as is evident, indeed, from those oft-recurring clauses, "Ye are not all clean," "I speak not of you all," &c. "Now" the restraint is removed, and the embankment which kept in the mighty volume of living waters having broken down, they burst forth in a torrent which only ceases on Hi…
Now is the Son of man glorified - Νυν εδοξασθη, Hath been glorified. Now it fully appears that I am the person appointed to redeem a lost world by my blood. I have already been glorified by this appointment, and am about to be farther glorified by my death, resurrection, and ascension.
John Gill on John 13:31
Therefore, when he was gone out, Jesus said,.... Christ and his true disciples being together alone, he used a greater freedom of conversation with them, and entered into some discourse about his sufferings and death; with a view to give them some instructions about their future conduct and behaviour, and in order to support them under the loss of his presence; and tells them in the first place, that
now is the son of man glorified: by "the son of man", he means himself; a phrase he often uses, when speaking of himself; this was a title the Messiah went by in prophecy; was true in fact of Jesus, who was the son of Abraham, and the son of David, and expresses the truth of his humanity; and h…
The Church Fathers
(Hom. lxxii. 2.) i. e. by Himself, not by any other. And shall straightway glorify Him, i. e. not at any distant time, but immediately, while He is yet on the very cross shall His glory appear. For the sun was darkened, rocks were rent, and many bodies of those that slept arose. In this way He restores the drooping spirits of His disciples, and persuades them, instead of sorrowing, to rejoice.
It was the Son of God who was in the Son of man that was betrayed, as the Scripture says afterward, "Now the Son of man has been glorified, and God has been glorified in him." Who is here meant by God? Certainly not the Father, but the Word of the Father who was in the Son of man—that is, in the flesh in which Jesus had been already glorified by the divine power and word. "And God," he says, "will also glorify him in himself." In other words, the Father shall glorify the Son because [the Father] has [the Son] within himself. And even though the Son is prostrated to the earth and put to death, [the Father] would soon glorify [the Son] by his resurrection and make him conqueror over death.
(Tr. lxiii. 2) Or thus: The unclean went out: the clean remained with their cleanser. Thus will it be when the tares are separated from the wheat; The righteous shall shine forth as the sun in the kingdom of their Father. (Matt. 13:43) Our Lord, foreseeing this, said, when Judas went out, as if the tares were now separated, and He left alone with the wheat, the holy Apostles, Now is the Son of man glorified; as if to say, Behold what will take place at My glorifying, at winch none of the wicked shall be present, none of the righteous shall perish. He does not say, Now is the glorifying of the Son of man signified; but, Now is the Son of man glorified; as it is not that rock signified Christ, but, That Rock was Christ. (1 Cor. 10:4) Scripture often speaks of the things signifying, as if they were the things signified.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Glorify — (1.) To make glorious, or cause so to appear (John 12:28; 13:31, 32; 17:4, 5). (2.) Spoken of God to “shew forth his praise” (1 Cor. 6:20; 10:31).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 13:30-35
30. When, therefore, he had received the sop, he went immediately out; and it was night. 31. When, therefore, he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. 32. If God is glorified in him, God will also glorify him in himself, and will immediately glorify him. 33. Little children, but a little while am I yet with you. You shall seek me, and as I said to the Jews, that whither I go, you cannot come, so now I say to you. 34. A new commandment I give you, That you love one another; as I have loved you, that you also love one another. 35. By this will all men know that you are my disciples, if you have love one to another.
31. Now is th…
The Old Testament and later Jewish literature include numerous examples of farewells in which a dying person offers last words to intimate friends (see Gen 49:1-27; Deut 31–34; Josh 23–24; 1 Sam 12; 1 Chr 28:1–29:30). Such farewells used a standard form. The dying person, surrounded by his loved ones, comforted them and exhorted them to obey the law. He prayed and blessed them and often left behind some writings. In some cases, the departing person passed on his “spirit” to his followers or his successor (see Num 27:18; Deut 34:9; 2 Kgs 2:9-14). Each of these elements is present in Jesus’ farewell. • This section is often called the Upper Room Discourse, since the meal was taken in an “upsta…
