to give (used in a very wide application · verb — perfect active indicative, 2nd person singular
me
μοίmoí
G3427
to me
I
ἐγώegṓ
G1473
I
have given
δέδωκαdedōka
G1325
to give (used in a very wide application · verb — perfect active indicative, 1st person singular
them
αὐτοῖς,autois
G846
the reflexive pronoun self · personal pronoun — dative plural masculine
that
ἵναina
G2443
compare G3588 (ὁ)) · conjunction
they may be
ὦō
G5600
(may
one
ἓνhen
G1520
one · adjective — nominative singular neuter
even as
καθὼςkathōs
G2531
just (or inasmuch) as · conjunction
we
ἡμεῖςhēmeîs
G2249
we (only used when emphatic)
are
ἐσμένesmén
G2070
we are
one
ἕνhen
G1520
one · adjective — nominative singular neuter
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by th…
John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
Mark 16:17-20 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
John 1:16 And of his fulness have all we received, and grace for grace.
Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
1 John 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath g…
Mark 6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 17:20-23
Next to their purity he prays for their unity; for the wisdom from above is first pure, then peaceable; and amity is amiable indeed when it is like the ointment on Aaron's holy head, and the dew on Zion's holy hill. Observe,
I. Who are included in this prayer (Joh 17:20): "Not these only, not these only that are now my disciples" (the eleven, the seventy, with others, men and women that followed him when he was here on earth), "but for those also who shall believe on me through their word, either preached by them in their own day or written by them for the generations to come; I pray for them all, that they all may be one in their interest in this prayer, and may all receive benefit by it."…
And the glory which thou gavest--hast given.
me I have given them, that they may be one, even as we are one--The last clause shows the meaning of the first. It is not the future glory of the heavenly state, but the secret of that present unity just before spoken of; the glory, therefore, of the indwelling Spirit of Christ; the glory of an accepted state, of a holy character, of every grace.
Adam Clarke on John 17:22
And the glory which thou gavest me I have given them - That is, the power to work miracles, and to preach unadulterated truth, say some; but as our Lord is not here praying for the disciples, but for all those who should believe on him through their word, Joh 17:20, it is more natural to understand the passage thus. As Christ, according to his human nature, is termed the Son of God, he may be understood as saying: "I have communicated to all those who believe, or shall believe in me, the glorious privilege of becoming sons of God; that, being all adopted children of the same Father, they may abide in peace, love, and unity." For this reason it is said, Heb 2:11, Christ is not ashamed to call…
(viii. de Trin) By this giving and receiving of honour, then, all are one. But I do not yet apprehend in what way this makes all one. Our Lord, however, explains the gradation and order in the consummating of this unity, when He adds, I in them, and Thou in Me; so that inasmuch as He was in the Father by His divine nature, we in Him by His incarnation, and He again in us by the mystery of the sacrament, a perfect union by means of a Mediator was established.
"And the glory which Thou gavest Me, I have given them." That by miracles, that by doctrines, and, that they should be of one soul; for this is glory, that they should be one, and greater even than miracles. As men admire God because there is no strife or discord in That Nature, and this is His greatest glory, "so too let these," He saith, "from this cause become glorious." "And how," saith some one, "doth He ask the Father to give this to them, when He saith that He Himself giveth it?" Whether His discourse be concerning miracles, or unanimity, or peace, He is seen Himself to have given these things to them; whence it is clear that the petition is made for the sake of their comfort.
(Tr. cx) Then our Saviour, Who, by praying to the Father, showed Himself to be man, now shows that, being God with the Father, He doth what He prays for: And the glory which Thou gavest Me, I have given them. What glory, but immortality, which human nature was about to receive in Him? For that which was to be by unchangeable predestination, though future, He expresses by the past tense. That glory of immortality, which He says was given Him by the Father, we must understand He gave Himself also. For when the Son is silent of His own cooperation in the Father's work, He shows His humility: when He is silent of the Father's cooperation in His work, He shows His equality. In this way here He neither disconnects Himself with the Father's work, when He says, The glory which Thou gavest Me, nor the Father with His work, when He says, I have given them. But as He was pleased by prayer to the Father to obtain that all might be one, so now He is pleased to effect the same by His own gift; for He continues, That all may be one, even as We are one.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Lord’s Prayer — The name given to the only form of prayer Christ taught his disciples (Matt. 6:9-13). The closing doxology of the prayer is omitted by Luke (11:2-4), also in the R.V. of Matt. 6:13. This prayer…
Divisions · Are contrary to the: Desire of Christ — Are contrary to the: Desire of Christ
Excellency And Glory Of Christ, The · Imparted to saints — Imparted to saints
Fellowship · WITH CHRIST — WITH CHRIST
Gifts From God · UNCLASSIFIED SCRIPTURES RELATING TO BOTH TEMPORAL AND SPIRITUAL — UNCLASSIFIED SCRIPTURES RELATING TO BOTH TEMPORAL AND SPIRITUAL
Gifts Of God, The · Spiritual: Glory — Spiritual: Glory
Prayer, Intercessory · Christ set an example of — Christ set an example of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And the glory which thou gavest me,.... Not the glory of his deity; this is the same with his Father, what he has in right of nature, and not by gift; nor can it be communicated to creatures; this would be to make them one in the Godhead, as the three are one, which is not the design of the expression in the close of the verse: nor his mediatorial glory, which he had with the Father before the world began; this indeed was given him by the Father, but is not given to the saints: nor the glory, of working miracles; which glory Christ had, and which, as man, he had from the Father, and in which his own glory was manifested; this he gave to his disciples; but all that are his have not had it, an…
John 17:20-23
20. And I ask not for these only, but for those also who shall believe on me through their word; 21. That all may be one; as thou, rather, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22. And I have given to them the glory which thou gavest to me; that they may be one, as we are one: 23. I in them, and thou in me, that they may be perfect in one; and that the world may know that thou hast sent me, and hast loved them, [122] as thou hast loved me.
20. And I ask not for these only. He now gives a wider range to his prayer, which hitherto had included the apostles alone; for he extends it to all the disciples of th…
